Bhaṅgānupassanāñāṇakathā

741. Tassevaṃ sallakkhetvā punappunaṃ ‘‘ aniccaṃ dukkhamanattā ’’ ti rūpārūpadhamme tulayato tīrayato taṃ ñāṇaṃ tikkhaṃ hutvā vahati , saṅkhārā lahuṃ upaṭṭhahanti , ñāṇe tikkhe vahante saṅkhāresu lahuṃ upaṭṭhahantesu uppādaṃ vā ṭhitiṃ vā pavattaṃ vā nimittaṃ vā na sampāpuṇāti .

Khayavayabhedanirodheyeva sati santiṭṭhati .

Tassa ‘‘ evaṃ uppajjitvā evaṃ nāma saṅkhāragataṃ nirujjhatī ’’ ti passato etasmiṃ ṭhāne bhaṅgānupassanaṃ nāma vipassanāñāṇaṃ uppajjati .

Yaṃ sandhāya vuttaṃ –

‘‘ Kathaṃ ārammaṇapaṭisaṅkhā bhaṅgānupassane paññā vipassane ñāṇaṃ ?

Rūpārammaṇatā cittaṃ uppajjitvā bhijjati , taṃ ārammaṇaṃ paṭisaṅkhā tassa cittassa bhaṅgaṃ anupassatiV2.276 .

Anupassatīti kathaṃ anupassati ?

Aniccato anupassati no niccato , dukkhato anupassati no sukhato , anattato anupassati no attato , nibbindati no nandati , virajjati no rajjati , nirodheti no samudeti , paṭinissajjati no ādiyati .

‘‘ Aniccato anupassanto niccasaññaṃ pajahati .

Dukkhato anupassanto sukhasaññaṃ , anattato anupassanto attasaññaṃ , nibbindantoM2.278 nandiṃ , virajjanto rāgaṃ , nirodhento samudayaṃ paṭinissajjanto ādānaṃ pajahati .

‘‘ Vedanārammaṇatā … pe … saññārammaṇatā … saṅkhārārammaṇatā … viññāṇārammaṇatā … cakkhārammaṇatā … pe … jarāmaraṇārammaṇatā cittaṃ uppajjitvā bhijjati … pe … paṭinissajjanto ādānaṃ pajahati .

‘‘ Vatthusaṅkamanā ceva , paññāya ca vivaṭṭanā ;

Āvajjanābalañceva , paṭisaṅkhāvipassanā .

‘‘ Ārammaṇaanvayena , ubho ekavavatthanā ;

Nirodhe adhimuttatā , vayalakkhaṇavipassanā .

‘‘ Ārammaṇañca paṭisaṅkhā , bhaṅgañca anupassati ;

Suññato ca upaṭṭhānaṃ , adhipaññāvipassanā .

‘‘ Kusalo tīsu anupassanāsu , catasso ca vipassanāsu ;

Tayo upaṭṭhāne kusalatā , nānādiṭṭhīsu na kampatī ’’ ti .

‘‘ Taṃ ñātaṭṭhena ñāṇaṃ , pajānanaṭṭhena paññā , tena vuccati ‘ ārammaṇapaṭisaṅkhā bhaṅgānupassane paññā vipassane ñāṇan ’’’ ti ( paṭi . ma .1.51-52).

742. TatthaV2.277 ārammaṇapaṭisaṅkhāti yaṃkiñci ārammaṇaṃ paṭisaṅkhāya jānitvā , khayato vayato disvāti attho .

Bhaṅgānupassane paññāti tassa , ārammaṇaṃ khayato vayato paṭisaṅkhāya uppannassa ñāṇassa bhaṅgaṃ anupassane yā paññā , idaṃ vipassane ñāṇanti vuttaṃ .

Taṃ kathaṃ hotīti ayaṃ tāva kathetukamyatāpucchāya attho .

Tato yathā taṃ hoti , taṃ dassetuṃ ‘‘ rūpārammaṇatā ’’ tiādi vuttaṃ .

Tattha rūpārammaṇatā cittaṃ uppajjitvā bhijjatīti rūpārammaṇaṃ cittaṃ uppajjitvā bhijjati .

Atha vā rūpārammaṇabhāve cittaṃ uppajjitvā bhijjatīti attho .

Taṃ ārammaṇaṃ paṭisaṅkhāti taṃ rūpārammaṇaṃ paṭisaṅkhāya jānitvā , khayato vayato disvāti attho .

Tassa cittassa bhaṅgaṃ anupassatīti yena cittena taṃ rūpārammaṇaṃ khayato vayato diṭṭhaṃ , tassa cittassa aparena cittena bhaṅgaṃ anupassatīti attho .

Tenāhu porāṇā ‘‘ ñātañca ñāṇañca ubhopi vipassatī ’’ ti .

EtthaM2.279 ca anupassatīti anu anu passati , anekehi ākārehi punappunaṃ passatīti attho .

Tenāha –

‘‘ anupassatīti kathaṃ anupassati .

Aniccato anupassatī ’’ tiādi .

Tattha yasmā bhaṅgo nāma aniccatāya paramā koṭi , tasmā so bhaṅgānupassako yogāvacaro sabbaṃ saṅkhāragataṃ aniccato anupassati , no niccato .

Tato aniccassa dukkhattā , dukkhassa ca anattattā tadeva dukkhato anupassati , no sukhato .

Anattato anupassati no attato .

Yasmā pana yaṃ aniccaṃ dukkhamanattā , na taṃ abhinanditabbaṃ .

Yañca anabhinanditabbaṃ , na tattha rajjitabbaṃ .

Tasmā etasmiṃ bhaṅgānupassanānusārena ‘‘ aniccaṃ dukkhamanattā ’’ ti diṭṭhe saṅkhāragate nibbindati , no nandati .

Virajjati , no rajjati .

So evaṃ arajjanto lokikeneva tāva ñāṇena rāgaṃ nirodheti , no samudeti .

Samudayaṃ na karotīti attho .

Atha vā so evaṃ viratto yathā diṭṭhaṃ saṅkhāragataṃ , tathā adiṭṭhampi anvayañāṇavasena nirodhetiV2.278 , no samudeti .

Nirodhatova manasikaroti .

Nirodhamevassa passati , no samudayanti attho .

So evaṃ paṭipanno paṭinissajjati , no ādiyati .

Kiṃ vuttaṃ hoti ?

Ayampi aniccādianupassanā tadaṅgavasena saddhiṃ khandhābhisaṅkhārehi kilesānaṃ pariccajanato , saṅkhatadosadassanena ca tabbiparīte nibbāne tanninnatāya pakkhandanato pariccāgapaṭinissaggo ceva pakkhandanapaṭinissaggo cāti vuccati .

Tasmā tāya samannāgato bhikkhu yathāvuttena nayena kilese pariccajati , nibbāne ca pakkhandati .

Nāpi nibbattanavasena kilese ādiyati , na adosadassitāvasena saṅkhatārammaṇaṃ .

Tena vuccati ‘‘ paṭinissajjati no ādiyatī ’’ ti .

743. Idānissa tehi ñāṇehi yesaṃ dhammānaṃ pahānaṃ hoti , taṃ dassetuṃ ‘‘ aniccato anupassanto niccasaññaṃ pajahatī ’’ tiādi vuttaṃ .

Tattha nandin ti sappītikaṃ taṇhaṃ .

Sesaṃ vuttanayameva .

744. GāthāsuM2.280 pana vatthusaṅkamanāti rūpassa bhaṅgaṃ disvā puna yena cittena bhaṅgo diṭṭho , tassāpi bhaṅgadassanavasena purimavatthuto aññavatthusaṅkamanā .

Paññāya ca vivaṭṭanāti udayaṃ pahāya vaye santiṭṭhanā .

Āvajjanābalañcevāti rūpassa bhaṅgaṃ disvā puna bhaṅgārammaṇassa cittassa bhaṅgadassanatthaṃ anantarameva āvajjanasamatthatā .

Paṭisaṅkhāvipassanāti esā ārammaṇapaṭisaṅkhābhaṅgānupassanā nāma .

745. Ārammaṇaanvayena ubho ekavavatthanāti paccakkhato diṭṭhassa ārammaṇassa anvayena anugamanena yathā idaṃ , tathā atītepi saṅkhāragataṃ bhijjittha , anāgatepi bhijjissatīti evaṃ ubhinnaṃ ekasabhāveneva vavatthāpananti attho .

Vuttampi cetaṃ porāṇehi –

‘‘ Saṃvijjamānamhi visuddhadassano ,

Tadanvayaṃ neti atītanāgate ;

SabbepiV2.279 saṅkhāragatā palokino ,

Ussāvabindū sūriyeva uggate ’’ ti .

Nirodhe adhimuttatāti evaṃ ubhinnaṃ bhaṅgavasena ekavavatthānaṃ katvā tasmiññeva bhaṅgasaṅkhāte nirodhe adhimuttatā taggarutā tanninnatā tappoṇatā tappabbhāratāti attho .

Vayalakkhaṇavipassanāti esā vayalakkhaṇavipassanā nāmāti vuttaṃ hoti .

746. Ārammaṇañca paṭisaṅkhāti purimañca rūpādiārammaṇaṃ jānitvā .

Bhaṅgañca anupassatīti tassārammaṇassa bhaṅgaṃ disvā tadārammaṇassa cittassa bhaṅgaṃ anupassati .

Suññato ca upaṭṭhānan ti tassevaṃ bhaṅgaṃ anupassato ‘‘ saṅkhārāva bhijjanti , tesaṃ bhedo maraṇaṃ , na añño koci atthī ’’ ti suññato upaṭṭhānaṃ ijjhati .

TenāhuM2.281 porāṇā –

‘‘ Khandhā nirujjhanti na catthi añño ,

Khandhāna bhedo maraṇanti vuccati ;

Tesaṃ khayaṃ passati appamatto ,

Maṇiṃva vijjhaṃ vajirena yoniso ’’ ti .

Adhipaññāvipassanāti yā ca ārammaṇapaṭisaṅkhā yā ca bhaṅgānupassanā yañca suññato upaṭṭhānaṃ , ayaṃ adhipaññāvipassanā nāmāti vuttaṃ hoti .

747. Kusalo tīsu anupassanāsūti aniccānupassanādīsu tīsu cheko bhikkhu .

Catasso ca vipassanāsūti nibbidādīsu ca catūsu vipassanāsu .

Tayo upaṭṭhāne kusalatāti khayato vayato suññatoti imasmiñca tividhe upaṭṭhāne kusalatāya .

Nānādiṭṭhīsu na kampatīti sassatadiṭṭhiādīsu nānappakārāsu diṭṭhīsu na vedhati .

748. So evaṃ avedhamāno ‘‘ aniruddhameva nirujjhati , abhinnameva bhijjatī ’’ ti pavattamanasikāroV2.280 dubbalabhājanassa viya bhijjamānassa , sukhumarajasseva vippakiriyamānassa , tilānaṃ viya bhajjiyamānānaṃ sabbasaṅkhārānaṃ uppādaṭṭhitipavattanimittaṃ vissajjetvā bhedameva passati .

So yathā nāma cakkhumā puriso pokkharaṇītīre vā nadītīre vā ṭhito thūlaphusitake deve vassante udakapiṭṭhe mahantamahantāni udakabubbuḷakāni uppajjitvā uppajjitvā sīghaṃ sīghaṃ bhijjamānāni passeyya , evameva sabbe saṅkhārā bhijjanti bhijjantīti passati .

Evarūpaṃ hi yogāvacaraṃ sandhāya vuttaṃ bhagavatā –

‘‘ Yathā bubbuḷakaṃ passe , yathā passe marīcikaṃ ;

Evaṃ lokaṃ avekkhantaṃ , maccurājā na passatī ’’ ti .( dha . pa .170);

749. Tassevaṃ ‘‘ sabbe saṅkhārā bhijjanti bhijjantī ’’ ti abhiṇhaṃ passato aṭṭhānisaṃsaparivāraṃ bhaṅgānupassanāñāṇaṃ balappattaṃ hoti .

Tatrime aṭṭhānisaṃsā – bhavadiṭṭhippahānaṃ , jīvitanikantipariccāgo , sadāyuttapayuttatā , visuddhājīvitā , ussukkappahānaṃ , vigatabhayatā , khantisoraccapaṭilābho , aratiratisahanatāti .

TenāhuM2.282 porāṇā –

‘‘ Imāni aṭṭhagguṇamuttamāni ,

Disvā tahiṃ sammasate punappunaṃ ;

Ādittacelassirasūpamo muni ,

Bhaṅgānupassī amatassa pattiyā ’’ ti .

Bhaṅgānupassanāñāṇaṃ niṭṭhitaṃ .

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