2. Anurādhasuttaṃ

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2. Anurādhasuttaṃ

411. Ekaṃ samayaṃ bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ .

Tena kho pana samayena āyasmā anurādho bhagavato avidūre araññakuṭikāyaṃ viharati .

Atha kho sambahulā aññatitthiyā paribbājakā yenāyasmā anurādho tenupasaṅkamiṃsu ;

upasaṅkamitvā āyasmatā anurādhena saddhiṃ sammodiṃsu .

Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsuV2.350 .

Ekamantaṃ nisinnā kho te aññatitthiyā paribbājakā āyasmantaṃ anurādhaṃ etadavocuṃ –

‘‘ yo so , āvuso anurādha , tathāgato uttamapuriso paramapuriso paramapattipatto , taṃ tathāgato imesu catūsu ṭhānesu paññāpayamānoT4.463 paññāpeti –

‘ hoti tathāgato paraṃ maraṇā ’ ti vā ,‘ na hoti tathāgato paraṃ maraṇā ’ ti vā ,‘ hoti ca na ca hoti tathāgato paraṃ maraṇā ’ ti vā ,‘ neva hoti na na hoti tathāgato paraṃ maraṇā ’ ti vā ’’ ti ?

‘‘ Yo so , āvuso , tathāgato uttamapuriso paramapuriso paramapattipatto , taṃ tathāgato aññatra imehi catūhi ṭhānehi paññāpayamāno paññāpeti –

‘ hoti tathāgato paraṃ maraṇāti vā ,‘ na hoti tathāgato paraṃ maraṇā ’ ti vā ,‘ hoti ca na ca hoti tathāgato paraṃ maraṇā ’ ti vā , neva hoti na na hoti tathāgato paraṃ maraṇāti vā ’’ ti .

Evaṃ vutte , te aññatitthiyā paribbājakā āyasmantaṃ anurādhaṃ etadavocuṃ –

‘‘ so cāyaṃ [ yo cāyaṃ ( sī .)] bhikkhu navo bhavissati acirapabbajito , thero vā pana bālo abyatto ’’ ti .

Atha kho te aññatitthiyā paribbājakā āyasmantaṃ anurādhaṃ navavādena ca bālavādena ca apasādetvā uṭṭhāyāsanā pakkamiṃsu .

AthaP4.381 kho āyasmato anurādhassa acirapakkantesu aññatitthiyesu paribbājakesu etadahosi –

‘‘ sace kho maṃ te aññatitthiyā paribbājakā uttariṃ puccheyyuṃ , kathaṃ byākaramāno nu khvāhaṃ tesaṃ aññatitthiyānaṃ paribbājakānaṃ vuttavādī ceva bhagavato assaṃ , naM2.550 ca bhagavantaṃ abhūtena abbhācikkheyyaṃ , dhammassa cānudhammaṃ byākareyyaṃ , na ca koci sahadhammiko vādānuvādo gārayhaṃ ṭhānaṃ āgaccheyyā ’’ ti ?

AthaT4.464 kho āyasmā anurādho yena bhagavā tenupasaṅkami ;

upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi .

Ekamantaṃ nisinno kho āyasmā anurādho bhagavantaṃ etadavoca –

‘‘ idhāhaṃ , bhante , bhagavato avidūre araññakuṭikāyaṃ viharāmi .

Atha kho , bhante , sambahulā aññatitthiyā paribbājakā yenāhaṃ tenupasaṅkamiṃsu ;

upasaṅkamitvā mayā saddhiṃ sammodiṃsu .

Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu .

Ekamantaṃ nisinnā kho , bhante , te aññatitthiyā paribbājakā maṃ etadavocuṃ –

‘‘ yo so , āvuso anurādha , tathāgato uttamapuriso paramapuriso paramapattipatto , taṃ tathāgato imesu catūsu ṭhānesu paññāpayamāno paññāpeti –

‘ hoti tathāgato paraṃ maraṇā ’ ti vā … pe …‘ neva hoti na na hoti tathāgato paraṃ maraṇā ’ ti vā ’’ ti ?

Evaṃ vuttāhaṃ , bhante , te aññatitthiye paribbājake etadavocaṃ –

‘‘ yo so , āvusoV2.351 , tathāgato uttamapuriso paramapuriso paramapattipatto , taṃ tathāgato aññatra imehi catūhi ṭhānehi paññāpayamāno paññāpeti –

‘ hoti tathāgato paraṃ maraṇā ’ ti vā … pe …‘ neva hoti na na hoti tathāgato paraṃ maraṇā ’ ti vā ’’ ti .

Evaṃ vutte , bhante , te aññatitthiyā paribbājakā maṃ etadavocuṃ –

‘‘ so cāyaṃ bhikkhu navo bhavissati acirapabbajito thero vā pana bālo abyatto ’’ ti .

Atha kho maṃ , bhante , te aññatitthiyā paribbājakā navavādena ca bālavādena caT4.465 apasādetvā uṭṭhāyāsanā pakkamiṃsu .

Tassa mayhaṃ , bhante , acirapakkantesu tesu aññatitthiyesuP4.382 paribbājakesu etadahosi –

‘‘ sace kho maṃ te aññatitthiyā paribbājakā uttariṃ puccheyyuṃ , kathaṃ byākaramāno nu khvāhaṃ tesaṃ aññatitthiyānaṃ paribbājakānaṃ vuttavādī ceva bhagavato assaṃ , na ca bhagavantaṃ abhūtena abbhācikkheyyaṃ , dhammassa cānudhammaṃ byākareyyaṃ , na ca koci sahadhammiko vādānuvādo gārayhaṃ ṭhānaṃ āgaccheyyā ’’ ti ?

‘‘ Taṃ kiṃ maññasi , anurādha , rūpaṃ niccaṃ vā aniccaṃ vā ’’ ti ?

‘‘ Aniccaṃ , bhante ’’.

‘‘ Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā ’’ ti ?

‘‘ Dukkhaṃ , bhante ’’.

‘‘ Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ , kallaṃ nu taṃ samanupassituṃ –

‘ etaṃ mama , esohamasmi , eso me attā ’’’ ti ?

‘‘ No hetaṃ , bhante ’’.

‘‘ Vedanā niccā vā aniccā vā ’’ ti ?

… Pe … saññāM2.551 … pe … saṅkhārā … pe …‘‘ viññāṇaṃ niccaṃ vā aniccaṃ vā ’’ ti ?

‘‘ Aniccaṃ , bhante ’’.

‘‘ Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā ’’ ti ?

‘‘ Dukkhaṃ , bhante ’’.

‘‘ YaṃV2.352 panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ , kallaṃ nu taṃ samanupassituṃ –

‘ etaṃ mama , esohamasmi , eso me attā ’’’ ti ?

‘‘ No hetaṃ , bhante ’’.

‘‘ Tasmātiha , anurādha , yaṃ kiñci rūpaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā , sabbaṃ rūpaṃ ‘ netaṃ mama , nesohamasmi , naT4.466 meso attā ’ ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ .

Yā kāci vedanā atītānāgatapaccuppannā … pe … yā kāci saññā … pe … ye keci saṅkhārā … pe … yaṃ kiñci viññāṇaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā , sabbaṃ viññāṇaṃ ‘ netaṃ mama , nesohamasmi , naP4.383 meso attā ’ ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ .

Evaṃ passaṃ , anurādha , sutavā ariyasāvako rūpasmimpi nibbindati , vedanāyapi nibbindati , saññāyapi nibbindati , saṅkhāresupi nibbindati , viññāṇasmimpi nibbindati .

Nibbindaṃ virajjati ;

virāgā vimuccati ;

vimuttasmiṃ vimuttamiti ñāṇaṃ hoti .

‘ Khīṇā jāti , vusitaṃ brahmacariyaṃ , kataṃ karaṇīyaṃ , nāparaṃ itthattāyā ’ ti pajānāti .

‘‘ Taṃ kiṃ maññasi , anurādha , rūpaṃ tathāgatoti samanupassasī ’’ ti ?

‘‘ No hetaṃ , bhante ’’.

‘‘ Vedanaṃ tathāgatoti samanupassasī ’’ ti ?

‘‘ No hetaṃ , bhante ’’.

‘‘ Saññaṃ tathāgatoti samanupassasī ’’ ti ?

‘‘ No hetaṃ , bhante ’’.

‘‘ Saṅkhāre tathāgatoti samanupassasī ’’ ti ?

‘‘ No hetaṃ , bhante ’’.

‘‘ Viññāṇaṃ tathāgatoti samanupassasī ’’ ti ?

‘‘ No hetaṃ , bhante ’’.

‘‘ Taṃ kiṃ maññasi , anurādha , rūpasmiṃ tathāgatoti samanupassasī ’’ ti ?

‘‘ No hetaṃ , bhante ’’.

‘‘ Aññatra rūpā tathāgatoti samanupassasī ’’ ti ?

‘‘ No hetaṃ , bhante ’’.

‘‘ Vedanāya … pe … aññatra vedanāya … pe … saññāya … pe …T4.467 aññatra saññāya … pe … saṅkhāresu … pe … aññatra saṅkhārehi … pe … viññāṇasmiṃ tathāgatoti samanupassasī ’’ ti ?

‘‘ No hetaṃ , bhante ’’.

‘‘ Aññatra viññāṇā tathāgatoti samanupassasī ’’ ti ?

‘‘ No hetaṃ , bhante ’’.

‘‘ TaṃV2.353 kiṃ maññasi , anurādha , rūpaṃ , vedanaṃ , saññaṃ , saṅkhāre , viññāṇaṃ tathāgatoti samanupassasī ’’ ti ?

‘‘ NoP4.384 hetaṃ , bhante ’’.

‘‘ Taṃ kiṃ maññasi , anurādha , ayaṃ so arūpī avedano asaññī asaṅkhāro aviññāṇo tathāgatoti samanupassasī ’’ ti ?

‘‘ No hetaṃ , bhante ’’.

‘‘ Ettha ca te , anurādha , diṭṭhevaM2.552 dhamme saccato thetato tathāgate anupalabbhiyamāne [ tathāgato anupalabbhiyamāno ( syā . ka .), tathāgate anupalabbhamāne (?)] kallaṃ nu te taṃ veyyākaraṇaṃ [ veyyākaraṇāya ( sī .)]– yo so , āvuso , tathāgato uttamapuriso paramapuriso paramapattipatto , taṃ tathāgato aññatra imehi catūhi ṭhānehi paññāpayamāno paññāpeti –

‘‘‘ hoti tathāgato paraṃ maraṇā ’ ti vā … pe …‘ neva hoti na na hoti tathāgato paraṃ maraṇā ’ ti vā ’’ ti ?

‘‘ No hetaṃ , bhante ’’.

‘‘ Sādhu sādhu , anurādha !

Pubbe cāhaṃ , anurādha , etarahi ca dukkhañceva paññāpemi dukkhassa ca nirodhan ’’ ti .

Dutiyaṃ .

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