8. Paṭhamanakuhanasuttavaṇṇanā

35. Aṭṭhame nayidan ti ettha na iti paṭisedhe nipāto , tassa ‘‘ vussatī ’’ ti iminā sambandho , ya kāro padasandhikaro .

Idaṃ -saddo ‘‘ ekamidāhaṃ , bhikkhave , samayaṃ ukkaṭṭhāyaṃ viharāmi subhagavane sālarājamūle ’’ tiādīsu ( ma . ni .1.501) nipātamattaṃ .

‘‘ Idaṃ kho taṃ , bhikkhave , appamattakaṃ oramattakaṃ sīlamattakan ’’ tiādīsu ( dī . ni .1.27) yathāvutte āsannapaccakkhe āgato .

‘‘ Idañhi taṃ jetavanaṃ , isisaṅghanisevitaṃ ;

Āvutthaṃ dhammarājena , pītisañjananaṃ mamā ’’ ti .

–

Ādīsu ( saṃ . ni .1.48) vakkhamāne āsannapaccakkhe .

Idhāpi vakkhamāneyeva āsannapaccakkhe daṭṭhabbo .

Brahmacariya -saddo –

‘‘ Kiṃ te vataṃ kiṃ pana brahmacariyaṃ ,

Kissa suciṇṇassa ayaṃ vipāko ;

IddhīV0.94 jutī balavīriyūpapatti ,

Idañca te nāga mahāvimānaṃ .

‘‘ AhañcaP1.108 bhariyā ca manussaloke ,

Saddhā ubho dānapatī ahumhā ;

Opānabhūtaṃ me gharaṃ tadāsi ,

Santappitā samaṇabrāhmaṇā ca .

‘‘ Taṃ me vataṃ taṃ pana brahmacariyaṃ ,

Tassa suciṇṇassa ayaṃ vipāko ;

Iddhī jutī balavīriyūpapatti ,

Idañca me dhīra mahāvimānan ’’ ti .( jā .2.22.1592-1593,1595)–

ImasmiṃM0.103 puṇṇakajātake dāne āgato .

‘‘ Kena pāṇi kāmadado , kena pāṇi madhussavo ;

Kena te brahmacariyena , puññaṃ pāṇimhi ijjhati .

‘‘ Tena pāṇi kāmadado , tena pāṇi madhussavo ;

Tena me brahmacariyena , puññaṃ pāṇimhi ijjhatī ’’ ti .( pe . va .275,277)–

Imasmiṃ aṅkurapetavatthusmiṃ veyyāvacce .

‘‘ Idaṃ kho taṃ , bhikkhave , tittiriyaṃ nāma brahmacariyaṃ ahosī ’’ ti ( cūḷava .311) imasmiṃ tittirajātake pañcasikkhāpadasīle .

‘‘ Taṃ kho pana , pañcasikha , brahmacariyaṃ neva nibbidāya na virāgāya … pe … yāvadeva brahmalokūpapattiyā ’’ ti ( dī . ni .2.329) imasmiṃ mahāgovindasutte brahmavihāre .

‘‘ Pare abrahmacārī bhavissanti , mayamettha brahmacārino bhavissāmā ’’ ti ( ma . ni .1.83) sallekhasutte methunaviratiyaṃ .

‘‘ MayañcaV0.95 bhariyā nātikkamāma ,

Amhe ca bhariyā nātikkamanti ;

Aññatra tāhi brahmacariyaṃ carāma ,

Tasmā hi amhaṃ daharā na mīyare ’’ ti .( jā .1.10.97)–

Mahādhammapālajātake sadārasantose .

‘‘ Abhijānāmi kho panāhaṃ , sāriputta , caturaṅgasamannāgataṃ brahmacariyaṃP1.109 caritā – tapassī sudaṃ homī ’’ ti ( ma . ni .1.155) lomahaṃsasutte vīriye .

‘‘ Hīnena brahmacariyena , khattiye upapajjati ;

Majjhimena ca devattaṃ , uttamena visujjhatī ’’ ti .( jā .1.8.75)–

Nimijātake attadamanavasena kate aṭṭhaṅgikauposathe .

‘‘ Idaṃ kho pana , pañcasikha , brahmacariyaṃ ekantanibbidāya virāgāya … pe … ayameva ariyo aṭṭhaṅgiko maggo ’’ ti ( dī . ni .2.329) mahāgovindasutteyeva ariyamagge .

‘‘ Tayidaṃ brahmacariyaṃ iddhañceva phītañca vitthārikaṃ bāhujaññaṃ puthubhūtaṃ yāva devamanussehi suppakāsitan ’’ ti ( dī . ni .3.174) pāsādikasutte sikkhattayasaṅgahe sakalasmiṃ sāsane .

Idhāpi ariyamagge sāsane ca vattati .

VussatītiM0.104 vasīyati , carīyatīti attho .

Janakuhanatthan ti ‘‘ aho ayyo sīlavā vattasampanno appiccho santuṭṭho mahiddhiko mahānubhāvo ’’ tiādinā janassa sattalokassa vimhāpanatthaṃ .

Janalapanatthan ti ‘‘ evarūpassa nāma ayyassa dinnaṃ mahapphalaṃ bhavissatī ’’ ti pasannacittehi ‘‘ kenattho , kiṃ āharīyatū ’’ ti manussehi vadāpanatthaṃ .

Lābhasakkārasilokānisaṃsatthan ti yvāyaṃ ‘‘ ākaṅkheyya ce , bhikkhave , bhikkhu ‘ lābhī assaṃ cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānan ’ ti , sīle-svevassa paripūrakārī ’’ ti ( ma . ni .1.65) sīlānisaṃsabhāvena vutto catupaccayalābho , yo ca catunnaṃ paccayānaṃ sakkaccadānasaṅkhāto ādarabahumānagarukaraṇasaṅkhāto ca sakkāro , yo ca ‘‘ sīlasampanno bahussuto sutadharo āraddhavīriyo ’’ tiādinā nayena uggatathutighosasaṅkhāto siloko brahmacariyaṃ carantānaṃ diṭṭhadhammiko ānisaṃso , tadatthaṃ .

Iti maṃ jano jānātūti ‘‘ evaṃ brahmacariyavāse sati ‘ ayaṃ sīlavā kalyāṇadhammo ’ tiādinā maṃ jano jānātu sambhāvetū ’’ tiP1.110 attano santaguṇavasena sambhāvanatthampi na idaṃ brahmacariyaṃ vussatīti sambandho .

KeciV0.96 pana ‘‘ janakuhanatthan ti pāpicchassa icchāpakatassa sato sāmantajappanairiyāpathanissitapaccayapaṭisevanasaṅkhātena tividhena kuhanavatthunā kuhanabhāvena janassa vimhāpanatthaṃ .

Janalapanatthan ti pāpicchasseva sato paccayatthaṃ parikathobhāsādivasena lapanabhāvena upalāpanabhāvena vā janassa lapanatthaṃ .

Lābhasakkārasilokānisaṃsatthan ti pāpicchasseva sato lābhādigarutāya lābhasakkārasilokasaṅkhātassa ānisaṃsaudayassa nipphādanatthaṃ .

Iti maṃ jano jānātūti pāpicchasseva sato asantaguṇasambhāvanādhippāyena ‘ iti evaṃ maṃ jano jānātū ’ ti na idaṃ brahmacariyaṃ vussatī ’’ ti evamettha atthaṃ vadanti .

Purimoyeva pana attho sārataro .

Atha khoti ettha athāti aññadatthe nipāto , khoti avadhāraṇe .

Tena kuhanādito aññadatthāyeva pana idaṃ , bhikkhave , brahmacariyaṃ vussatīti dasseti .

Idāni taṃ payojanaṃ dassento ‘‘ saṃvaratthañceva pahānatthañcā ’’ tiM0.105 āha .

Tattha pañcavidho saṃvaro – pātimokkhasaṃvaro , satisaṃvaro , ñāṇasaṃvaro , khantisaṃvaro , vīriyasaṃvaroti .

Tattha ‘‘ iminā pātimokkhasaṃvarena upeto hoti samupeto ’’ ti ( vibha .511) hi ādinā nayena āgato ayaṃ pātimokkhasaṃvaro nāma , yo sīlasaṃvaroti ca pavuccati .

‘‘ Rakkhati cakkhundriyaṃ , cakkhundriye saṃvaraṃ āpajjatī ’’ ti ( dī . ni .1.213; ma . ni .1.295; saṃ . ni .4.239; a . ni .3.16) āgato ayaṃ satisaṃvaro .

‘‘ Yāni sotāni lokasmiṃ ( ajitāti bhagavā ),

Sati tesaṃ nivāraṇaṃ ;

Sotānaṃ saṃvaraṃ brūmi ,

Paññāyete pidhīyare ’’ ti .( su . ni .1041)–

ĀgatoP1.111 ayaṃ ñāṇasaṃvaro .

‘‘ Khamo hoti sītassa uṇhassā ’’ tiādinā ( ma . ni .1.24; a . ni .4.114;6.58) nayena āgato ayaṃ khantisaṃvaro .

‘‘ Uppannaṃ kāmavitakkaṃ nādhivāsetī ’’ tiādinā ( ma . ni .1.26; a . ni .4.114;6.58) nayena āgato ayaṃ vīriyasaṃvaro .

Atthato pana pāṇātipātādīnaṃ pajahanavasena , vattapaṭivattānaṃ karaṇavasena ca pavattā cetanā viratiyo ca .

Saṅkhepato sabbo kāyavacīsaṃyamo , vitthārato sattannaṃ āpattikkhandhānaṃ avītikkamo sīlasaṃvaro .

Sati eva satisaṃvaro , satippadhānā vā kusalā khandhā .

Ñāṇameva ñāṇasaṃvaro .

Adhivāsanavasena adoso , adosappadhānā vā tathā pavattāV0.97 kusalā khandhā khantisaṃvaro , paññāti eke .

Kāmavitakkādīnaṃ anadhivāsanavasena pavattaṃ vīriyameva vīriyasaṃvaro .

Tesu paṭhamo kāyaduccaritādidussīlyassa saṃvaraṇato saṃvaro , dutiyo muṭṭhassaccassa , tatiyo aññāṇassa , catuttho akkhantiyā , pañcamo kosajjassa saṃvaraṇato pidahanato saṃvaroti veditabbo .

Evametassa saṃvarassa atthāya saṃvaratthaṃ , saṃvaranipphādanatthanti attho .

Pahānampi pañcavidhaṃ – tadaṅgappahānaṃ , vikkhambhanappahānaṃ , samucchedappahānaṃ , paṭippassaddhippahānaṃ , nissaraṇappahānanti .

Tattha yaṃ vattabbaṃ , taṃ heṭṭhā ekakanipāte paṭhamasuttavaṇṇanāyaṃ vuttameva .

Tassa pana pañcavidhassapi tathā tathā rāgādikilesānaṃM0.106 paṭinissajjanaṭṭhena samatikkamanaṭṭhena vā pahānassa atthāya pahānatthaṃ , pahānasādhanatthanti attho .

Tattha saṃvarena kilesānaṃ cittasantāne pavesananivāraṇaṃ pahānena pavesananivāraṇañceva samugghāto cāti vadanti .

Ubhayenāpi pana yathārahaṃ ubhayaṃ sampajjatīti daṭṭhabbaṃ .

Sīlādidhammā eva hi saṃvaraṇato saṃvaro , pajahanato pahānanti .

Gāthāsu anītihan ti ītiyo vuccanti upaddavā – diṭṭhadhammikā ca samparāyikā ca .

Ītiyo hanati vināseti pajahatīti ītihaṃ , anu ītihanti anītihaṃ , sāsanabrahmacariyaṃ maggabrahmacariyañca .

Atha vā ītīhi anatthehiP1.112 saddhiṃ hananti gacchanti pavattantīti ītihā , taṇhādiupakkilesā .

Natthi ettha ītihāti anītihaṃ .

Ītihā vā yathāvuttenaṭṭhena titthiyasamayā , tappaṭipakkhato idaṃ anītihaṃ .

‘‘ Anitihan ’’ tipi pāṭho .

Tassattho –

‘‘ itihāyan ’’ ti dhammesu anekaṃsaggāhabhāvato vicikicchā itihaṃ nāma , sammāsambuddhappaveditattā yathānusiṭṭhaṃ paṭipajjantānaṃ nikkaṅkhabhāvasādhanato natthi ettha itihanti anitihaṃ , aparappaccayanti attho .

Vuttañhetaṃ ‘‘ paccattaṃ veditabbo viññūhī ’’ ti ‘‘ atakkāvacaro ’’ ti ca .

Gāthāsukhatthaṃ pana ‘‘ anītihan ’’ ti dīghaṃ katvā paṭhanti .

Nibbānasaṅkhātaṃ ogadhaṃ patiṭṭhaṃ pāraṃ gacchatīti nibbānogadhagāmī , vimuttirasattā ekanteneva nibbānasampāpakoti attho .

Taṃ nibbānogadhagāminaṃ brahmacariyaṃ .

Soti yo so samatiṃsa pāramiyo pūretvā sabbakilese bhinditvā anuttaraṃ sammāsambodhiṃ abhisambuddho , so bhagavā adesayi desesi .

Nibbānogadhoti vā ariyamaggo vuccati .

Tena vinā nibbānogāhanassa asambhavato tassa ca nibbānaṃ anālambitvā appavattanato , tañca taṃ ekantaṃ gacchatīti nibbānogadhagāmī .

Atha vā nibbānogadhagāminan ti nibbānassa antogāminaṃ maggabrahmacariyaṃV0.98 , nibbānaṃ ārammaṇaṃ karitvā tassa anto eva vattati pavattatīti .

Mahattehīti mahāātumehi uḷārajjhāsayehi .

Mahantaṃ nibbānaṃ , mahante vā sīlakkhandhādike esanti gavesantīti mahesino buddhādayo ariyā .

Tehi anuyāto paṭipanno .

Yathā buddhena desitan ti yathā abhiññeyyādidhamme abhiññeyyādibhāveneva sammāsambuddhena mayā desitaṃ , evaṃ ye etaṃM0.107 maggabrahmacariyaṃ tadatthaṃ sāsanabrahmacariyañca paṭipajjanti .

Te diṭṭhadhammikasamparāyikatthehiP1.113 yathārahaṃ anusāsantassa satthu mayhaṃ sāsanakārino ovādappaṭikarā sakalassa vaṭṭadukkhassa antaṃ pariyantaṃ appavattiṃ karissanti , dukkhassa vā antaṃ nibbānaṃ sacchikarissantīti .

Aṭṭhamasuttavaṇṇanā niṭṭhitā .

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