3. Saṅghāṭikaṇṇasuttavaṇṇanā
92. Tatiye
M0.280 saṅghāṭikaṇṇeti cīvarakoṭiyaṃ .Gahetvāti parāmasitvā .
Anubandho assāti anugato bhaveyya .
Idaṃ vuttaṃ hoti –
‘‘ bhikkhave , idhekacco bhikkhu attano hatthena mayā pārutassa sugatamahācīvarassa kaṇṇe parāmasanto viya maṃ anugaccheyya , evaṃ mayhaṃ āsannataro hutvā vihareyyā ’’ ti .
Pāde pādaṃ nikkhipantoti gacchantassa mama pāde pādaṃ nikkhittaṭṭhāne pāduddhāraṇānantaraṃ attano pādaṃ nikkhipanto .
Ubhayenāpi ‘‘ ṭhānagamanādīsu avijahanto sabbakālaṃ mayhaṃ samīpe eva vihareyya cepī ’’ ti dasseti .
So ārakāva mayhaṃ , ahañca tassāti so bhikkhu mayā vuttaṃ paṭipadaṃ apūrento mama dūreyeva , ahañca tassa dūreyeva .
Etena maṃsacakkhunā tathāgatadassanaṃ rūpakāyasamodhānañca
P2.116 akāraṇaṃ , ñāṇacakkhunāva dassanaṃ dhammakāyasamodhānameva ca pamāṇanti dasseti .Tenevāha ‘‘ dhammañhi so , bhikkhave , bhikkhu na passati , dhammaṃ apassanto na maṃ passatī ’’ ti .
Tattha dhammo nāma navavidho lokuttaradhammo .
So ca abhijjhādīhi dūsitacittena na sakkā passituṃ , tasmā dhammassa adassanato dhammakāyañca na passatīti .
Tathā hi vuttaṃ –
‘‘ Kiṃ te , vakkali , iminā pūtikāyena diṭṭhena ?
Yo kho , vakkali , dhammaṃ passati so maṃ passati ;
yo maṃ passati , so dhammaṃ passatī ’’ ti ( saṃ . ni .3.87).
‘‘ Dhammabhūto brahmabhūto ’’ ti ( ma . ni .1.203; paṭi . ma .3.5) ca .
‘‘ Dhammakāyo itipi , brahmakāyo itipī ’’ ti ( dī . ni .3.118) ca ādi .
Yojanasateti
V0.259 yojanasate padese , yojanasatamatthaketi attho .Sesaṃ vuttavipariyāyena veditabbaṃ .
Ariyamaggādhigamavasena cassa anabhijjhāluādibhāvo daṭṭhabbo .
Gāthāsu mahicchoti kāmesu tibbasārāgatāya mahāiccho .
Vighātavāti paduṭṭhamanasaṅkappatāya sattesu āghātavasena mahicchatāya icchitālābhena ca vighātavā .
Ejānugoti ejāsaṅkhātāya taṇhāya
M0.281 dāso viya hutvā taṃ anugacchanto .Rāgādikilesapariḷāhābhibhavena anibbuto .
Rūpādivisayānaṃ abhikaṅkhanena giddho .
Passa yāvañca ārakāti anejassa nibbutassa vītagedhassa sammāsambuddhassa okāsavasena samīpepi samāno mahiccho vighātavā ejānugo anibbuto giddho bālaputhujjano dhammasabhāvato yattakaṃ dūre , tassa so dūrabhāvo passa , vattumpi na sukaranti attho .
Vuttañhetaṃ –
‘‘ Nabhañca dūre pathavī ca dūre ,
Pāraṃ samuddassa tathāhu dūre ;
Tato have dūrataraṃ vadanti ,
Satañca dhammo asatañca rājā ’’ ti .( a . ni .4.47; jā .2.21.414);
Dhammamabhiññāyāti
P2.117 catusaccadhammaṃ abhiññāya aññāya ñātatīraṇapariññāhi yathārahaṃ pubbabhāge jānitvā .Dhammamaññāyāti tameva dhammaṃ aparabhāge maggañāṇena pariññādivasena yathāmariyādaṃ jānitvā .
Paṇḍitoti paṭivedhabāhusaccena paṇḍito .
Rahadova nivāte cāti nivātaṭṭhāne rahado viya anejo kilesacalanarahito upasammati , yathā so rahado nivātaṭṭhāne vātena anabbhāhato sannisinnova hoti , evaṃ ayampi sabbathāpi paṭippassaddhakileso kilesacalanarahito arahattaphalasamādhinā vūpasammati , sabbakālaṃ upasantasabhāvova hoti .
Anejoti so evaṃ anejādisabhāvo arahā anejādisabhāvassa sammāsambuddhassa okāsato dūrepi samāno dhammasabhāvato adūre santike evāti .
Tatiyasuttavaṇṇanā niṭṭhitā .