2. Aññavādakasikkhāpadavaṇṇanā
Yamatthan ti
V0.330 ‘‘ tvaṃ kira dukkaṭāpattiṃ āpanno ’’ tiādikaṃ yaṃ kiñci atthaṃ .Tato aññan ti pucchitatthato aññamatthaṃ .
Aññenaññaṃ paṭicaraṇassāti vinayadharena yaṃ vacanaṃ dosapucchanatthaṃ vuttaṃ , tato aññena vacanena paṭicchādanassa .
Paṭicchādanatthopi hi carasaddo hoti anekatthattā dhātūnaṃ .
Vuttan ti pāḷiyaṃ vuttaṃ .
Sāvasesaṃ āpattiṃ āpannoti ettha ṭhapetvā pārājikaṃ sesā sāvasesāpatti nāma , taṃ āpanno .
Anuyuñjiyamānoti ‘‘ kiṃ , āvuso , itthannāmaṃ āpattiṃ āpannosī ’’ ti pucchiyamāno .
Aññena vacanenāti ‘‘ ko āpanno ?
Kiṃ āpanno ?
Kismiṃ āpanno ?
Kathaṃ āpanno ?
Kaṃ bhaṇatha ?
Kiṃ bhaṇathā ’’ ti aññena vacanena .
Aññan ti ‘‘ kiṃ tvaṃ itthannāmaṃ āpattiṃ āpannosī ’’ tiādikaṃ anuyuñjakavacanaṃ .
Tathā tathā vikkhipatīti tena tena pakārena vikkhipati .
Kiṃ vuttaṃ hoti ?
So ( pāci . aṭṭha .94) kiñci vītikkamaṃ disvā ‘‘ āvuso , āpattiṃ āpannosī ’’ ti saṅghamajjhe āpattiyā anuyuñjiyamāno ‘‘ ko āpanno ’’ ti vadati .
Tato ‘‘ tvan ’’ ti vutte ‘‘ ahaṃ kiṃ āpanno ’’ ti vadati .
Atha ‘‘ pācittiyaṃ vā dukkaṭaṃ vā ’’ ti vutte ‘‘ ahaṃ kismiṃ āpanno ’’ ti
M0.361 vadati .Tato ‘‘ amukasmiṃ nāma vatthusmin ’’ ti vutte ‘‘ ahaṃ kathaṃ āpanno , kiṃ karonto āpannomhī ’’ ti pucchati .
Atha ‘‘ idaṃ nāma karonto āpanno ’’ ti vutte ‘‘ kaṃ bhaṇathā ’’ ti vadati .
Tato ‘‘ taṃ bhaṇāmā ’’ ti vutte ‘‘ kiṃ bhaṇathā ’’ ti evamanekehi pakārehi vikkhipatīti vuttaṃ hoti .
Yo pana bhikkhu sāvasesaṃ āpattiṃ āpanno , taṃ na kathetukāmo tuṇhībhāvena vihesetīti sambandho .
Vihesetīti ciranisajjācirabhāsanehi piṭṭhiāgilāyanatālusosādivasena saṅghaṃ viheseti , parissamaṃ tesaṃ karotīti attho .
Parissamo hi vihesā nāma .
Aññavādakakamman ti aññavādakassa bhikkhuno aññavādakāropanatthaṃ kātabbaṃ ñattidutiyakammaṃ .
Vihesakakamman ti etthāpi eseva nayo .
Tasmiṃ saṅghena kateti tasmiṃ aññavādakakamme ca vihesakakamme ca saṅghena ñattidutiyakammavācāya kate .
Tathā karontānan ti taṃ pakāraṃ karontānaṃ , aññavādakañca vihesakañca karontānanti attho .
‘‘ Vihesaketi ayamettha anupaññattī ’’ ti avacanañcettha ‘‘ āpattikarā ca hoti aññavādakasikkhāpadādīsu viyā ’’ ti ( kaṅkhā . aṭṭha . paṭhamapārājikavaṇṇanā ) vuttattāyeva paññāyatīti
V0.331 katvā .Esa nayo upari sikkhāpadesu .
Dhammakamme tikapācittiyan ti dhammakamme dhammakammasaññivematikaadhammakammasaññīnaṃ vasena tīṇi pācittiyāni .
Adhammakamme tikadukkaṭan ti etthāpi eseva nayo .
Anāropiteti kammavācāya anāropite , appatiṭṭhāpiteti attho .
Gelaññenāti yena kathetuṃ na sakkoti , mukhe tādisena byādhinā .
Saṅghassa bhaṇḍanādīni bhavissantīti saṅghamajjhe kathite tappaccayā saṅghassa bhaṇḍanaṃ vā kalaho vā viggaho vā vivādo vā saṅghabhedo vā saṅgharāji vā bhavissantīti iminā vā adhippāyena na kathentassa .
Ettha ca adhammenāti abhūtena vatthunā .
‘‘ Samuṭṭhānādīni adinnādānasadisānī ’’ ti avisesaṃ atidisitvā visesaṃ dassetuṃ ‘‘ idaṃ panā ’’ tiādi vuttaṃ .
Siyā kiriyaṃ aññenaññaṃ paṭicarantassa .
Siyā akiriyaṃ tuṇhībhāvena vihesentassa .
Aññavādakasikkhāpadavaṇṇanā niṭṭhitā .