Cutipaṭisandhikkamavaṇṇanā
89.‘‘ Āyukkhayenā ’’ tyādīsu satipi kammānubhāve taṃtaṃgatīsu yathāparicchinnassa āyuno parikkhayena maraṇaṃ āyukkhayamaraṇaṃ .
Satipi tattha tattha paricchinnāyusese gatikālādipaccayasāmaggiyañca
V0.168 taṃtaṃbhavasādhakassa kammuno pariniṭṭhitavipākattā maraṇaṃ kammakkhayamaraṇaṃ .Āyukammānaṃ samakameva parikkhīṇattā maraṇaṃ ubhayakkhayamaraṇaṃ .
Satipi tasmiṃ duvime purimabhavasiddhassa kassaci upacchedakakammuno balena satthaharaṇādīhi upakkamehi upacchijjamānasantānānaṃ , guṇamahantesu vā katena kenaci upakkamena āyūhitaupacchedakakammunā paṭibāhitasāmatthiyassa kammassa taṃtaṃattabhāvappavattane asamatthabhāvato dusimārakalāburājādīnaṃ viya taṅkhaṇeyeva ṭhānācāvanavasena pavattamaraṇaṃ upacchedakamaraṇaṃ nāma .
Idaṃ pana nerayikānaṃ uttarakuruvāsīnaṃ kesañci devānañca na hoti .
Tenāhu –
‘‘ Upakkamena vā kesañcupacchedakakammunā ’’ ti .( sa . sa .62);
Maraṇassa uppatti pavatti maraṇuppatti .
90. Maraṇakāleti
M0.188 maraṇāsannakāle .Yathārahan ti taṃtaṃgatīsu uppajjanakasattānurūpaṃ , katthaci pana anuppajjamānassa khīṇāsavassa yathopaṭṭhitaṃ nāmarūpadhammādikameva cutipariyosānānaṃ gocarabhāvaṃ gacchati , na kammakammanimittādayo .
Upaladdhapubban ti cetiyadassanādivasena pubbe upaladdhaṃ .
Upakaraṇabhūtan ti pupphādivasena upakaraṇabhūtaṃ .
Upalabhitabban ti anubhavitabbaṃ .
Upabhogabhūtan ti accharāvimānakapparukkhanirayaggiādikaṃ upabhuñjitabbaṃ .
Accharāvimānakapparukkhamātukucchiādigataṃ hi rūpāyatanaṃ sugatinimittaṃ .
Nirayagginirayapālādigataṃ duggatinimittaṃ .
Gatiyā nimittaṃ gatinimittaṃ .
Kammabalenāti paṭisandhinibbattakassa kusalākusalakammassa ānubhāvena .
Channaṃ dvārānan ti vakkhamānanayena yathāsambhavaṃ channaṃ upapattidvārānaṃ , yadi kusalakammaṃ vipaccati , tadā parisuddhaṃ kusalacittaṃ pavattati , atha akusalakammaṃ , tadā upakkiliṭṭhaṃ akusalacittanti āha ‘‘ vipaccamānaka … pe … kiliṭṭhaṃ vā ’’ ti .
Tenāha bhagavā ‘‘ nimittassādagadhitaṃ vā , bhikkhave , viññāṇaṃ tiṭṭhamānaṃ tiṭṭhati , anubyañjanassādagadhitaṃ vā , tasmiṃ ce samaye kālaṃ karoti , ṭhānametaṃ vijjati , yaṃ dvinnaṃ gatīnaṃ aññataraṃ gatiṃ upapajjeyya nirayaṃ vā tiracchānayoniṃ vā ’’ ti ( saṃ . ni .4.235).
Tatthoṇataṃ vāti tasmiṃ upapajjitabbabhave oṇataṃ viya , tatthoṇataṃ evāti vā padacchedo .
‘‘ Bāhullenā ’’ ti ettha adhippāyo ‘‘ yebhuyyena bhavantare ’’ ti ettha
V0.169 vuttanayena daṭṭhabbo .Atha vā ‘‘ yathārahan ’’ ti imināva so sakkā saṅgahetunti ‘‘ bāhullenā ’’ ti iminā sahasā occhijjamānajīvitānaṃ saṇikaṃ marantānaṃ viya na abhikkhaṇamevāti dīpitanti viññāyati .
Abhinavakaraṇavasenāti taṅkhaṇe kariyamānaṃ viya attānaṃ abhinavakaraṇavasena .
91. Paccāsannamaraṇassāti
M0.189 ekavīthippamāṇāyukavasena , tato vā kiñci adhikāyukavasena samāsannamaraṇassa .Vīthicittāvasāneti tadārammaṇapariyosānānaṃ , javanapariyosānānaṃ vā vīthicittānaṃ avasāne .
Tattha ‘‘ kāmabhavato cavitvā tattheva uppajjamānānaṃ tadārammaṇapariyosānāni , sesānaṃ javanapariyosānānī ’’ ti dhammānusāraṇiyaṃ vuttaṃ .
Bhavaṅgakkhayevāti yadi ekajavanavīthito adhikatarāyuseso siyā , tadā bhavaṅgāvasāne vā uppajjitvā nirujjhati .
Atha ekacittakkhaṇāyuseso siyā , tadā vīthicittāvasāne , tañca atītakammādivisayameva .
‘‘ Tassānantaramevā ’’ ti iminā antarābhavavādimataṃ paṭikkhipati .
Yathārahan ti kammakaraṇakālassa , vipākadānakālassa ca anurūpavasena .
Atha vā vipaccamānakakammānurūpaṃ anusayavasena , javanasahajātavasena vā pavattianurūpatotyattho .
Nanu ca ‘‘ avijjānusayaparikkhittenā ’’ tyādi vuttaṃ .
Javanasahajātānañca kathaṃ anusayabhāvoti ?
Nāyaṃ doso anusayasadisatāya tāsampi anusayavohārabhāvato .
Itarathā akusalakammasahajātānaṃ bhavataṇhāsahajātānaṃ vā cutiāsannajavanasahajātānañca saṅgaho na siyā .
Avijjāva appahīnaṭṭhena anusayanato pavattanato anusayo , tena parikkhittena parivāritena .
Taṇhānusayova mūlaṃ padhānaṃ sahakārīkāraṇabhūtaṃ imassāti taṇhānusayamūlako .
Saṅkhārenāti kusalākusalakammena kammasahajātaphassādidhammasamudāyena cutiāsannajavanasahajātena vā , tena janiyamānaṃ .
Avijjāya hi paṭicchannādīnavavisaye taṇhā nāmeti , khipanakasaṅkhārasammatā yathāvuttasaṅkhārā khipanti , yathāhu –
‘‘ Avijjātaṇhāsaṅkhāra-sahajehi apāyinaṃ ;
Visayādīnavacchādinamanakkhipakehi tu .
‘‘ Appahīnehi
M0.190V0.170 sesānaṃ , chādanaṃ namanampi ca ;Khipakā pana saṅkhārā , kusalāva bhavantihā ’’ ti .( sa . sa .164-165);
Sampayuttehi pariggayhamānan ti attanā sampayuttehi phassādīhi dhammehi sampayuttapaccayādinā parivāretvā gayhamānaṃ , sahajātānamadhiṭṭhānabhāvena pubbaṅgamabhūtan ti attanā sahajātānaṃ patiṭṭhānabhāvena padhānabhūtaṃ .
‘‘ Manopubbaṅgamā dhammā ’’ ti ( dha . pa .1-2) hi vuttaṃ .
Bhavantarapaṭisandhānavasenāti purimabhavantarassa , pacchimabhavantarassa ca aññamaññaṃ ekābaddhaṃ viya paṭisandahanavasena uppajjamānameva patiṭṭhāti , na ito gantvātyadhippāyo .
Na hi purimabhavapariyāpanno koci dhammo bhavantaraṃ saṅkamati , nāpi purimabhavapariyāpannahetūhi vinā uppajjati paṭighosapadīpamuddā viyāti alamatippapañcena .
92. Mandaṃ hutvā pavattāni mandappavattāni .
Paccuppannārammaṇesu āpāthagatesu manodvāre gatinimittavasena , pañcadvāre kammanimittavasenātyadhippāyo .
Paṭisandhibhavaṅgānampi paccuppannārammaṇatā labbhatīti manodvāre tāva paṭisandhiyā catunnaṃ bhavaṅgānañca , pañcadvāre pana paṭisandhiyāva paccuppannārammaṇabhāvo labbhati .
Tathā hi kassaci manodvāre āpāthamāgataṃ paccuppannaṃ gatinimittaṃ ārabbha uppannāya tadārammaṇapariyosānāya cittavīthiyā anantaraṃ cuticitte uppanne tadanantaraṃ pañcacittakkhaṇāyuke ārammaṇe pavattāya paṭisandhiyā catunnaṃ bhavaṅgānaṃ , pañcadvāre ca ñātakādīhi upaṭṭhāpitesu deyyadhammesu vaṇṇādike ārabbha yathārahaṃ pavattāya cittavīthiyā cuticittassa ca anantaraṃ ekacittakkhaṇāyuke ārammaṇe pavattāya paṭisandhiyā paccuppannārammaṇe pavatti upalabbhatīti ayamettha saṅkhepo , vitthāro
M0.191 pana visuddhimagge ( visuddhi .2.620 ādayo ) vibhaṅgaṭṭhakathāyaṃ ( vibha . aṭṭha .227) vā saṅkhārapaccayāviññāṇapadavaṇṇanāyaṃ vuttanayena daṭṭhabbo .Chadvāraggahitan ti kammanimittaṃ chadvāraggahitaṃ , gatinimittaṃ chaṭṭhadvāraggahitanti yathāsambhavaṃ yojetabbaṃ .
Apare pana avisesato vaṇṇenti .
Saccasaṅkhepe pi tenevādhippāyena idaṃ vuttaṃ –
‘‘ Pañcadvāre siyā sandhi , vinā kammaṃ dvigocare ’’ ti ;( Sa . sa .173);
Aṭṭhakathāyaṃ ( visuddhi .2.624-625; vibha . aṭṭha .227)
V0.171 pana ‘‘ gatinimittaṃ manodvāre āpāthamāgacchatī ’’ ti vuttattā , tadārammaṇāya ca pañcadvārikapaṭisandhiyā adassitattā , mūlaṭīkā dīsu ca ‘‘ kammabalena upaṭṭhāpitaṃ vaṇṇāyatanaṃ supinaṃ passantassa viya dibbacakkhussa viya ca manodvāreyeva gocarabhāvaṃ gacchatī ’’ ti ( visuddhi . mahā .2.623) niyametvā vuttattā tesaṃ vacanaṃ na sampaṭicchanti ācariyā .‘‘ Paccuppannañcā ’’ ti ettha gatinimittaṃ tāva paccuppannārammaṇaṃ yujjati , kammanimittaṃ pana paṭisandhijanakakammasseva nimittabhūtaṃ adhippetanti kathaṃ tassa cutiāsannajavanehi gahitassa paccuppannabhāvo sambhavati .
Na hi tadeva ārammaṇupaṭṭhāpakaṃ , tadeva paṭisandhijanakaṃ bhaveyya upacitabhāvābhāvato anassāditattā ca .
‘‘ Katattā upacitattā ’’ ti ( dha . sa .431) hi vacanato punappunaṃ laddhāsevanameva kammaṃ paṭisandhiṃ ākaḍḍhati .
Paṭisambhidāmagge ( paṭi . ma .1.232) ca nikantikkhaṇe dvinnaṃ hetūnaṃ paccayāpi sahetukapaṭisandhiyā vuttattākatūpacitampi kammaṃ taṇhāya assāditameva vipākaṃ abhinipphādeti , tadā ca paṭisandhiyā samānavīthiyaṃ viya pavattamānāni cutiāsannajavanāni kathaṃ punappunaṃ laddhāsevanāni siyuṃ , kathañca tāni tadā kaṇhāya parāmaṭṭhāni .
Apica paccuppannaṃ kammanimittaṃ cutiāsannappavattānaṃ pañcadvārikajavanānaṃ ārammaṇaṃ hoti .
‘‘ Pañcadvārikakammañca paṭisandhinimittakaṃ na
M0.192 hoti paridubbalabhāvato ’’ ti aṭṭhakathāyaṃ ( visuddhi .2.620; vibha . aṭṭha .227) vuttanti saccametaṃ .Ñātakādīhi upaṭṭhāpitesu pana pupphādīsu sannihitesveva maraṇasambhavato tattha vaṇṇādikaṃ ārabbha cutiāsannavīthito purimabhāgappavattānaṃ paṭisandhijananasamatthānaṃ manodvārikajavanānaṃ ārammaṇabhūtena saha samānattā tadekasantatipatitaṃ cutiāsannajavanaggahitampi paccuppannaṃ vaṇṇādikaṃ kammanimittabhāvena vuttaṃ .
Evañca katvā vuttaṃ ānandācariyena ‘‘ pañcadvāre ca āpāthamāgacchantaṃ paccuppannaṃ kammanimittaṃ āsannakatakammārammaṇasantatiyaṃ uppannaṃ , taṃsadisañca daṭṭhabban ’’ ti ( vibha . mūlaṭī .227; visuddhi . mahā .2.623).
94. Yathārahan ti dutiyacatutthapaṭhamatatiyānaṃ paṭisandhīnaṃ anurūpato .
98. Āruppacutiyā paraṃ heṭṭhimāruppavajjitā āruppapaṭisandhiyo honti uparūpariarūpīnaṃ heṭṭhimaheṭṭhimakammassa anāyūhanato , upacārajjhānassa pana balavabhāvato tassa vipākabhūtā kāmatihetukā paṭisandhiyo honti .
Rūpāvacaracutiyā paraṃ ahetukarahitā upacārajjhānānubhāveneva
V0.172 duhetukatihetukapaṭisandhiyo siyuṃ , kāmatihetumhā cutito paraṃ sabbā eva kāmarūpārūpabhavapariyāpannā yathārahaṃ ahetukādipaṭisandhiyo siyuṃ .Itaro duhetukāhetukacutito paraṃ kāmesveva bhavesu tihetukādipaṭisandhiyo siyuṃ .
Cutipaṭisandhikkamavaṇṇanā niṭṭhitā .
99. Paṭisandhiyā
M0.193 nirodhassa anantarato paṭisandhinirodhānantarato .Tadeva cittan ti taṃsadisatāya tabbohārappavattattā tadeva cittaṃ yathā ‘‘ tāniyeva osadhānī ’’ ti .
Asati vīthicittuppādeti antarantarā vīthicittānaṃ uppāde asati , cuticittaṃ hutvā nirujjhati tadeva cittanti sambandho .
101. Parivattantā pavattanti yāva vaṭṭamūlasamucchedātyadhippāyo .
102. Yathā iha bhavepaṭisandhi ceva bhavaṅgañca vīthiyo ca cuti ca , tathā puna bhavantare paṭisandhibhavaṅganti evamādikā ayaṃ cittasantati parivattatīti yojanā .
Keci pana imasmiṃ paricchede vīthimuttasaṅgahasseva dassitattā paṭisandhibhavaṅgacutīnameva idha gahaṇaṃ yuttantyādhippāyena ‘‘ paṭisandhibhavaṅgavīthiyo ’’ ti imassa paṭisandhibhavaṅgappavāhāti atthaṃ vadanti , taṃ tesaṃ matimattaṃ pavattisaṅgahadassanāvasāne tattha saṅgahitānaṃ sabbesameva nigamanassa adhippetattā .
Evañhi sati ‘‘ paṭisaṅkhāya panetamaddhuvan ’’ ti ettha sabbesameva eta-saddena parāmasanaṃ suṭṭhu upapannaṃ hoti .
Etaṃ yathāvuttaṃ vaṭṭapavattaṃ addhuvaṃ aniccaṃ palokadhammaṃ paṭisaṅkhāya paccavekkhitvā budhā paṇḍitā cirāya cirakālaṃ subbatā hutvā accutaṃ dhuvaṃ acavanadhammaṃ padaṃ nibbānaṃ adhigantvā maggaphalañāṇena sacchikatvā tatoyeva suṭṭhu samucchinnasinehabandhanā samaṃ nirupadhisesanibbānadhātuṃ essanti pāpuṇissanti .
Iti abhidhammatthavibhāviniyā nāma abhidhammatthasaṅgahavaṇṇanāya
Vīthimuttaparicchedavaṇṇanā niṭṭhitā .