Ganthārambhakathāvaṇṇanā

1. Paramavicittanayasamannāgataṃ sakasamayasamayantaragahanaviggāhaṇasamatthaṃ suvimalavipulapaññāveyyattiyajananaṃ pakaraṇamidamārabhantoyamācariyo paṭhamaṃ tāva ratanattayapaṇāmābhidheyya karaṇappakārapakaraṇābhidhānapayojanāni dassetuṃ ‘‘ sammāsambuddhan ’’ tyādimāha .

EtthaM0.70 hi ‘‘ sammāsambuddha … pe … abhivādiyā ’’ ti iminā ratanattayapaṇāmo vutto , abhidhammatthasaṅgahan ’’ ti etena abhidheyyakaraṇappakārapakaraṇābhidhānāni abhidhammatthānaṃ idha saṅgahetabbabhāvadassanena tesaṃ iminā samuditena paṭipādetabbabhāvadīpanato , ekattha saṅgayha kathanākāradīpanato , atthānugatasamaññāparidīpanato ca .

Payojanaṃ pana saṅgahapadena sāmatthiyato dassitameva abhidhammatthānaṃ ekattha saṅgahe sati taduggahaparipucchādivasena tesaṃ sarūpāvabodhassa , tammūlikāya ca diṭṭhadhammikasamparāyikatthasiddhiyā anāyāsena saṃsijjhanato .

Tattha ratanattayapaṇāmappayojanaṃ tāva bahudhā papañcenti ācariyā , visesato pana antarāyanivāraṇaṃ paccāsīsanti .

Tathā hi vuttaṃ saṅgahakārehi ‘‘ tassānubhāvena hatantarāyo ’’ ti ( pārā . aṭṭha .1. ganthārambhakathā ).

Ratanattayapaṇāmo hi atthato paṇāmakiriyābhinipphādikā kusalacetanā , sā ca vandaneyyavandakānaṃ khettajjhāsayasampadāhi diṭṭhadhammavedanīyabhūtā yathāladdhasampattinimittakassa kammassa anubalappadānavasena tannibbattitavipākasantatiyā antarāyakarāni upapīḷakaupacchedakakammāni paṭibāhitvā tannidānānaṃ yathādhippetasiddhivibandhakānaṃ rogādiantarāyānamappavattiṃ sādheti .

Tasmā pakaraṇārambhe ratanattayapaṇāmakaraṇaṃ yathāraddhapakaraṇassa anantarāyena parisamāpanatthañceva sotūnañca vandanāpubbaṅgamāya paṭipattiyā anantarāyena uggahaṇadhāraṇādisaṃsijjhanatthañca .

Abhidheyyakathanaṃ pana viditābhidheyyasseva ganthassa viññūhi uggahaṇādivasenaV0.74 paṭipajjitabbabhāvato .

Karaṇappakārappayojanasandassanāni ca sotujanasamussāhajananatthaṃ .

Abhidhānakathanaṃ pana vohārasukhatthanti ayamettha samudāyattho .

Ayaṃ pana avayavatthoM0.71 – sasaddhammagaṇuttamaṃ atulaṃ sammāsambuddhaṃ abhivādiya abhidhammatthasaṅgahaṃ bhāsissanti sambandho .

Tattha sammā sāmañca sabbadhamme abhisambuddhoti sammā sambuddho , bhagavā .

So hi saṅkhatāsaṅkhatabhedaṃ sakalampi dhammajātaṃ yāthāvasarasalakkhaṇapaṭivedhavasena sammā sayaṃ vicitopacitapāramitāsambhūtena sayambhūñāṇena sāmaṃ bujjhi aññāsi .

Yathāha ‘‘ sayaṃ abhiññāya kamuddiseyyan ’’ ti ( mahāva .11; ma . ni .1.285;2.341; dha . pa .353), atha vā budhadhātussa jāgaraṇavikasanatthesupi pavattanato sammā sāmañca paṭibuddho anaññapaṭibodhito hutvā sayameva savāsanasammohaniddāya accantaṃ vigato , dinakarakiraṇasamāgamena paramarucirasirisobhaggappattiyā vikasitamiva padumaṃ aggamaggañāṇasamāgamena aparimitaguṇagaṇālaṅkatasabbaññutaññāṇappattiyā sammā sayameva vikasito vikāsamanuppattotyattho .

Yathāvuttavacanatthayogepi sammāsambuddhasaddassa bhagavati samaññāvasena pavattattā ‘‘ atulan ’’ ti iminā viseseti .

Tulāya sammito tulyo , soyeva tulo yakāralopavasena .

Atha vā sammitatthe akārapaccayavasena tulāya sammito tulo , na tulo atulo , sīlādīhi guṇehi kenaci asadiso , natthi etassa vā tulo sadisoti atulo sadevake loke aggapuggalabhāvato .

Yathāha ‘‘ yāvatā , bhikkhave , sattā apadā vā dvipadā vā catuppadā vā … pe … tathāgato tesaṃ aggamakkhāyatī ’’ tiādi ( a . ni .4.34;5.32; itivu .90).

Ettāvatā ca hetuphalasattūpakārasampadāvasena tīhākārehi bhagavato thomanā katā hoti .

Tattha hetusampadā nāma mahākaruṇāsamāyogo bodhisambhārasambharaṇañcaM0.72 .

Phalasampadā pana ñāṇapahānaānubhāvarūpakāyasampadāvasena catubbidhā .

Tattha sabbaññutaññāṇapadaṭṭhānaṃ maggañāṇaṃ , tammūlakāni ca dasabalādiñāṇāni ñāṇasampadā .

Savāsanasakalasaṃkilesānamaccantamanuppādadhammatāpādanaṃ pahānasampadā .

Yathicchitanipphādane ādhipaccaṃ ānubhāvasampadā .

Sakalalokanayanābhisekabhūtā pana lakkhaṇānubyañjanappaṭimaṇḍitā attabhāvasampatti rūpakāyasampadā nāma .

Sattūpakāro pana āsayapayogavasena duvidho .

Tattha devadattādīsu virodhisattesupiV0.75 niccaṃ hitajjhāsayatā , aparipākagatindriyānaṃ indriyaparipākakālāgamanañca āsayo nāma .

Tadaññasattānaṃ pana lābhasakkārādinirapekkhacittassa yānattayamukhena sabbadukkhaniyyānikadhammadesanā payogo nāma .

Tattha purimā dve phalasampadā ‘‘ sammāsambuddhan ’’ ti iminā dassitā , itarā pana dve , tathā sattūpakārasampadā ca ‘‘ atulan ’’ ti etena , tadupāyabhūtā pana hetusampadā dvīhipi sāmatthiyato dassitā tathāvidhahetubyatirekena tadubhayasampattīnamasambhavato , ahetukatte ca sabbattha tāsaṃ sambhavappasaṅgato .

Tadevaṃ tividhāvatthāsaṅgahitathomanāpubbaṅgamaṃ buddharatanaṃ vanditvā idāni sesaratanānampi paṇāmamārabhanto āha ‘‘ sasaddhammagaṇuttaman ’’ ti .

Guṇībhūtānampi hi dhammasaṃghānaṃ abhivādetabbabhāvo sahayogena viññāyati yathā ‘‘ saputtadāro āgatoti puttadārassāpi āgamanan ’’ ti .

Tattha attānaṃ dhārente catūsu apāyesu , vaṭṭadukkhesu ca apatamāne katvā dhāretīti dhammo , catumaggaphalanibbānavasena navavidho , pariyattiyā saha dasavidho vā dhammo .

Dhāraṇañca panetassa apāyādinibbattakakilesaviddhaṃsanaṃ , taṃ ariyamaggassa kilesasamucchedakabhāvato , nibbānassa caM0.73 ārammaṇabhāvena tassa tadatthasiddhihetutāya nippariyāyato labbhati , phalassa pana kilesānaṃ paṭippassambhanavasena maggānukūlappavattito , pariyattiyā ca tadadhigamahetutāyāti ubhinnampi pariyāyatoti daṭṭhabbaṃ .

Sataṃ sappurisānaṃ ariyapuggalānaṃ , santo vā saṃvijjamāno na titthiyaparikappito attā viya paramatthato avijjamāno santo vā pasattho svākkhātatādiguṇayogato na bāhirakadhammo viya ekantanindito dhammoti saddhammo , gaṇo ca so aṭṭhannaṃ ariyapuggalānaṃ samūhabhāvato uttamo ca suppaṭipannatādiguṇavisesayogato , gaṇānaṃ , gaṇesu vā devamanussādi samūhesu uttamo yathāvuttaguṇavasenāti gaṇuttamo , saha saddhammena , gaṇuttamena cāti sasaddhammagaṇuttamo , taṃ sasaddhammagaṇuttamaṃ .

Abhivādiyāti visesato vanditvā , bhayalābhakulācārādivirahena sakkaccaṃ ādarena kāyavacīmanodvārehi vanditvātyattho .

Bhāsissan ti kathessāmi .

Nibbattitaparamatthabhāvena abhi visiṭṭhāV0.76 dhammā etthātiādinā abhidhammo , dhammasaṅgaṇīādisattapakaraṇaṃ abhidhammapiṭakaṃ , tattha vuttā atthā abhidhammatthā , te saṅgayhanti ettha , etenāti vā abhidhammatthasaṅgahaṃ .

Paramatthadhammavaṇṇanā

2. Evaṃ tāva yathādhippetappayojananimittaṃ ratanattayapaṇāmādikaṃ vidhāya idāni yesaṃ abhidhammatthānaṃ saṅgahaṇavasena idaṃ pakaraṇaṃ paṭṭhapīyati , te tāva saṅkhepato uddisanto āha ‘‘ tattha vuttā ’’ tyādi .

Tattha tasmiṃ abhidhamme sabbathā kusalādivasena , khandhādivasena ca vuttā abhidhammatthā paramatthato sammutiṃ ṭhapetvā nibbattitaparamatthavasena cittaṃ viññāṇakkhandho , cetasikaṃ vedanādikkhandhattayaṃ , rūpaṃM0.74 bhūtupādāyabhedabhinno rūpakkhandho , nibbānaṃ maggaphalānamārammaṇabhūto asaṅkhatadhammoti evaṃ catudhā catūhākārehi ṭhitāti yojanā .

Tattha paramo uttamo aviparīto attho , paramassa vā uttamassa ñāṇassa attho gocaroti paramattho .

Cintetīti cittaṃ , ārammaṇaṃ vijānātīti attho .

Yathāha ‘‘ visayavijānanalakkhaṇaṃ cittan ’’ ti ( dha . sa . aṭṭha .1 dhammudesavāraphassapañcamakarāsivaṇṇanā ).

Satipi hi nissayasamanantarādipaccayena vinā ārammaṇena cittamuppajjatīti tassa taṃlakkhaṇatā vuttā , etena nirārammaṇavādimataṃ paṭikkhittaṃ hoti .

Cintenti vā etena karaṇabhūtena sampayuttadhammāti cittaṃ .

Atha vā cintanamattaṃ cittaṃ .

Yathāpaccayaṃ hi pavattimattameva yadidaṃ sabhāvadhammo nāma .

Evañca katvā sabbesampi paramatthadhammānaṃ bhāvasādhanameva nippariyāyato labbhati , kattukaraṇavasena pana nibbacanaṃ pariyāyakathāti daṭṭhabbaṃ .

Sakasakakiccesu hi dhammānaṃ attappadhānatāsamāropanena kattubhāvo ca , tadanukūlabhāvena sahajātadhammasamūhe kattubhāvasamāropanena paṭipādetabbadhammassa karaṇattañca pariyāyatova labbhati , tathānidassanaṃ pana dhammasabhāvavinimuttassa kattādino abhāvaparidīpanatthanti veditabbaṃ .

Vicittakaraṇāditopi cittasaddatthaṃ papañcenti .

Ayaṃ panettha saṅgaho –

‘‘ Vicittakaraṇā cittaṃ , attano cittatāya vā ;

Citaṃ kammakilesehi , citaṃ tāyati vā tathā ;

Cinoti attasantānaṃ , vicittārammaṇanti cā ’’ ti .

CetasiV0.77 bhavaṃ tadāyattavuttitāyāti cetasikaṃ .

Na hi taṃ cittena vinā ārammaṇaggahaṇasamatthaṃ asati citte sabbena sabbaṃ anuppajjanato , cittaṃ pana kenaci cetasikena vināpiM0.75 ārammaṇe pavattatīti taṃ cetasikameva cittāyattavuttikaṃ nāma .

Tenāha bhagavā ‘‘ manopubbaṅgamā dhammā ’’ ti ( dha . pa .1-2), etena sukhādīnaṃ acetanattaniccattādayo vippaṭipattiyopi paṭikkhittā honti .

Cetasi niyuttaṃ vā cetasikaṃ .

Ruppatīti rūpaṃ , sītuṇhādivirodhipaccayehi vikāramāpajjati , āpādīyatīti vā attho .

Tenāha bhagavā ‘‘ sītenapi ruppati , uṇhenapi ruppatī ’’ tyādi ( saṃ . ni .3.79), ruppanañcettha sītādivirodhipaccayasamavāye visadisuppattiyeva .

Yadi evaṃ arūpadhammānampi rūpavohāro āpajjatīti ?

Nāpajjati sītādiggahaṇasāmatthiyato vibhūtatarasseva ruppanassādhippetattā .

Itarathā hi ‘‘ ruppatī ’’ ti avisesavacaneneva pariyattanti kiṃ sītādiggahaṇena , taṃ pana sītādinā phuṭṭhassa ruppanaṃ vibhūtataraṃ , tasmā tadevetthādhippetanti ñāpanatthaṃ sītādiggahaṇaṃ kataṃ .

Yadi evaṃ kathaṃ brahmaloke rūpavohāro , na hi tattha upaghātakā sītādayo atthīti ?

Kiñcāpi upaghātakā natthi , anuggāhakā pana atthi , tasmā taṃvasenettha ruppanaṃ sambhavatīti , atha vā taṃsabhāvānativattanato tattha rūpavohāroti alamatippapañcena .

Bhavābhavaṃ vinanato saṃsibbanato vānasaṅkhātāya taṇhāya nikkhantaṃ , nibbāti vā etena rāgaggiādikoti nibbānaṃ .

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