Vīsatigāthāvaṇṇanā

1. DhammasaṃvaṇṇanāyaṃM0.1V0.1 satthari paṇāmakaraṇaṃ dhammassa svākkhātabhāvena satthari pasādajananatthaṃ , satthu ca avitathadesanabhāvappakāsanena dhamme pasādajananatthaṃ .

Tadubhayappasādā hi dhammasampaṭipatti mahato ca atthassa siddhi hotīti .

Atha vā ratanattayapaṇāmavacanaṃ attano ratanattayapasādassa viññāpanatthaṃ , taṃ pana viññūnaṃ cittārādhanatthaṃ , taṃ aṭṭhakathāya gāhaṇatthaṃ , taṃ sabbasampattinipphādanatthanti .

Idaṃ pana ācariyena adhippetappayojanaṃ antarāyavisosanaṃ .

Vakkhati hi ‘‘ nipaccakārassetassa … pe … asesato ’’ ti .

Ratanattayapaṇāmakaraṇañhi antarāyakarāpuññavighātakarapuññavisesabhāvatoV0.2 maṅgalabhāvato bhayādiupaddavanivāraṇato ca antarāyavisosane samatthaṃ hoti .

Kathaṃ panetassāpuññavighātakarādibhāvo vijānitabboti ?

‘‘ Yasmiṃ mahānāma samaye ariyasāvako tathāgataṃ anussarati , nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hotī ’’ tiādivacanato ( a . ni .6.10;11.11),‘‘ pūjā ca pūjaneyyānaṃ , etaṃ maṅgalamuttaman ’’ ti ( khu . pā .5.3; su . ni .262) ca ,‘‘ evaṃ buddhaṃ sarantānaṃ , dhammaṃ saṅghañca bhikkhavo .

Bhayaṃ vā chambhitattaṃ vā , lomahaṃso na hessatī ’’ ti ( saṃ . ni .1.249) ca vacanatoti .

Tattha yassa satthuno paṇāmaṃ kattukāmo , tassa guṇavisesadassanatthaṃ ‘‘ karuṇā viyā ’’ tiādimāha .

Guṇavisesavā hi paṇāmārahoM0.2 hoti , paṇāmārahe ca kato paṇāmo vuttappayojanasiddhikarova hotīti .

Bhagavato ca desanā vinayapiṭake karuṇāppadhānā , suttantapiṭake paññākaruṇāppadhānā .

Teneva ca kāraṇena vinayapiṭakassa saṃvaṇṇanaṃ karontena karuṇāppadhānā bhagavato thomanā katā , āgamasaṃvaṇṇanañca karontena ubhayappadhānā , abhidhammadesanā pana paññāppadhānāti katvā paññāppadhānameva thomanaṃ karonto ‘‘ karuṇā viya sattesū ’’ ti karuṇaṃ upamābhāvena gahetvā paññāya thometi .

Tattha karuṇā viyāti nidassanavacanametaṃ , yassa yathā karuṇā sabbesu sattesu pavattittha , evaṃ sabbesu ñeyyadhammesu paññāpi pavattitthāti attho .

Sattesūti visayanidassanametaṃ .

Paññāti nidassetabbadhammanidassanaṃ .

Yassāti tadadhiṭṭhānapuggalanidassanaṃ .

Mahesinoti tabbisesanaṃ .

Ñeyyadhammesūti paññāvisayanidassanaṃ .

Sabbesūti tabbisesanaṃ .

Pavattitthāti kiriyānidassanaṃ .

Yathārucīti vasībhāvanidassanaṃ .

Tattha kiratīti karuṇā , paradukkhaṃ vikkhipati apanetīti attho .

Rūpādīsu sattā visattāti sattā .

Tassā pana paññattiyā khandhasantāne niruḷhabhāvato nicchandarāgāpi ‘‘ sattā ’’ ti vuccanti .

Pajānātīti paññā , yathāsabhāvaṃ pakārehi paṭivijjhatīti attho .

Yassāti aniyamanaṃ .

‘‘ Tassa pāde namassitvā ’’ ti etena niyamanaṃ veditabbaṃ .

Mahesīti mahante sīlakkhandhādayo esi gavesīti mahesi .

Ñātabbāti ñeyyā , sabhāvadhāraṇādinā atthena dhammā .

Tattha ‘‘ ñeyyā ’’ ti vacanena dhammānaṃ añeyyattaṃ paṭikkhipati .

‘‘ Dhammā ’’ ti vacanena ñeyyānaṃV0.3 sattajīvādibhāvaṃ paṭikkhipati .

Ñeyyā ca te dhammā cāti ñeyyadhammā .

Sabbesūti anavasesapariyādānaṃ .

Tena aññātābhāvaṃ dasseti .

Pavattitthāti uppajjittha .

Yathārucīti yā yā ruci yathāruci , rucīti ca icchā , kattukāmatā sā .

Yā yā pavattā tappabhedā , yathā vā ruci tathā , rucianurūpaṃ pavattā ‘‘ yathāruci pavattitthā ’’ ti vuccati .

Yathā yathā vā ruci pavattā , tathā tathā pavattā paññā ‘‘ yathāruci pavattitthā ’’ ti vuccati .

Tattha bhagavati pavattāva karuṇā bhagavato paññāya nidassananti gahetabbā .

Sā hi asādhāraṇā mahākaruṇā , na aññā .

Yassāti ca karuṇāpaññānaṃ ubhinnampi ādhārapuggalanidassanaṃ .

Na hi nirādhārā karuṇā atthītiM0.3 ‘‘ karuṇā ’’ ti vutte tadādhārabhūto puggalo nidassetabbo hoti , so ca idha añño vutto natthi , na ca āsannaṃ vajjetvā dūrassa gahaṇe payojanaṃ atthīti ‘‘ yassā ’’ ti nidassitapuggalova karuṇāya ādhāro .

Tena idaṃ vuttaṃ hoti ‘‘ yassa attano karuṇā viya paññāpi pavattitthā ’’ ti .

Kathaṃ pana karuṇā sattesu pavattittha yathā paññāpi dhammesu pavattitthāti ?

Niravasesato yathāruci ca .

Bhagavato hi karuṇā kañci sattaṃ avajjetvā sabbesu sattesu niravasesesu pavattati , pavattamānā ca rucivasena ekasmiṃ anekesu ca aññehi asādhāraṇā pavattati .

Na hi aññesaṃ ‘‘ mahoghapakkhandānaṃ sattānaṃ natthañño koci oghā uddhatā aññatra mayā ’’ ti passantānaṃ karuṇokkamanaṃ hoti yathā bhagavatoti .

Paññāpi bhagavato sabbesu dhammesu niravasesesu pavattati , pavattamānā ca ekasmiṃ anekesu ca dhammesu sabhāvakiccādijānanena anāvaraṇā asādhāraṇā pavattati yathāruci , yathā ca passantassa bhagavato karuṇā yathāruci pavattati .

Taṃ sabbaṃ paṭisambhidāmagge mahākaruṇāñāṇavibhaṅgavasena jānitabbaṃ , paññāya ca yathāruci pavatti sesāsādhāraṇañāṇavibhaṅgādivasena .

Paññāgahaṇena ca tīsu kālesu appaṭihatañāṇaṃ catusaccañāṇaṃ catupaṭisambhidāñāṇaṃ , karuṇāgahaṇena mahākaruṇāsamāpattiñāṇassa gahitattā taṃ vajjetvā aññāni asādhāraṇañāṇāni catuvesārajjañāṇaṃ dasabalāni cha abhiññā catucattālīsa ñāṇavatthūni sattasattati ñāṇavatthūnīti evamādayo aneke paññāppabhedā saṅgayhanti , tasmā tassā tassā paññāya pavattivasena yathāruci pavatti veditabbā .

Tenāha ‘‘ karuṇā viya … pe … yathārucī ’’ ti .

Tattha karuṇā gahaṇena mahābodhiyā mūlaṃ dasseti .

Mahādukkhasambādhappaṭipannañhi sattanikāyaṃ disvāV0.4 ‘‘ tassa natthañño koci saraṇaṃ , ahametaṃ mutto mocessāmī ’’ ti karuṇāya sañcoditamānaso abhinīhāraṃ dīpaṅkarassa bhagavato pādamūle katvā bodhisambhāre samodhānetvā anupubbena sambodhiṃ pattoti karuṇā mahābodhiyā mūlanti .

Sattesūti etena mahābodhiyā payojanaṃ dasseti .

Sattā hi mahābodhiṃ payojenti .

Sattasantāraṇatthañhi sabbaññutā abhipatthitā .

Yathāha –

‘‘ KiṃM0.4 me ekena tiṇṇena , purisena thāmadassinā ;

Sabbaññutaṃ pāpuṇitvā , santāressaṃ sadevakan ’’ ti .( bu . vaṃ .2.56);

Paññā gahaṇena mahābodhiṃ dasseti .

Sabbaññutāya hi padaṭṭhānabhūtaṃ maggañāṇaṃ , maggañāṇapadaṭṭhānañca sabbaññutaññāṇaṃ ‘‘ mahābodhī ’’ ti vuccatīti .

Ñeyyadhammesu sabbesūti etena santāretabbānaṃ sattānaṃ abhiññeyyapariññeyyapahātabbabhāvetabbasacchikātabbe khandhāyatanadhātusaccindriyapaṭiccasamuppādasatipaṭṭhānādibhede kusalādibhede ca sabbadhamme dasseti .

Pavattittha yathārucīti etena paṭivedhapaccavekkhaṇapubbaṅgamadesanāñāṇappavattidīpanena payojanasampattiṃ dasseti .

Sabbadhammānañhi paṭivedhañāṇaṃ bodhipallaṅke ahosi .

Maggañāṇameva hi tanti .

Paccavekkhaṇañāṇañca visesena ratanagharasattāhe ahosi .

Evaṃ paṭividdhapaccavekkhitānaṃ dhammānaṃ dhammacakkappavattanādīsu desanāñāṇaṃ ahosi , visesena ca paṇḍukambalasilāyaṃ sattappakaraṇadesanāyanti .

Desanāñāṇena ca desento bhagavā sattesu hitapaṭipattiṃ paṭipajjatīti .

Etena sabbena attahitapaṭipattiṃ parahitapaṭipattiñca dasseti .

Mahābodhidassanena hi attahitapaṭipatti , itarehipi parahitapaṭipatti dassitāti .

Tena attahitapaṭipannādīsu catūsu puggalesu bhagavato catutthapuggalabhāvaṃ dasseti , tena ca anuttaradakkhiṇeyyabhāvaṃ niratisayapaṇāmārahabhāvañca attano ca kiriyāya khettaṅgatabhāvaṃ dasseti .

Ettha ca karuṇā gahaṇena lokiyesu mahaggatabhāvappattāsādhāraṇaguṇadīpanato sabbalokiyaguṇasampatti bhagavato dassitā hoti , paññā gahaṇenapi sabbaññutaññāṇapadaṭṭhānamaggañāṇadīpanato sabbalokuttaraguṇasampatti .

Karuṇāvacanena ca upagamanaṃ nirupakkilesaṃ , paññāvacanena apagamanaṃ dasseti .

Upagamanaṃ dassento ca loke sañjātasaṃvaḍḍhabhāvaṃ dasseti , apagamanaṃ dassento lokena anupalittataṃ .

‘‘ Karuṇā viya sattesū ’’ ti ca lokasamaññānurūpaṃ bhagavatoV0.5 pavattiṃ dasseti ,‘‘ ñeyyadhammesu sabbesu yathāruci paññā pavattitthā ’’ ti etena samaññāya anatidhāvanaṃ .

Sabbadhammasabhāvānavabodhe hi sati samaññaṃ atidhāvitvā ‘‘ satto jīvo atthī ’’ ti parāmasanaṃ hotīti .

Sabbesañca buddhaguṇānaṃ karuṇā ādi tannidānabhāvato , paññā pariyosānaṃ tatoM0.5 uttarikaraṇīyābhāvato .

Ādipariyosānadassanena ca sabbe buddhaguṇā dassitāva honti .

Karuṇāgahaṇena ca sīlakkhandhapubbaṅgamo samādhikkhandho dassito hoti .

Karuṇānidānañhi sīlaṃ tato pāṇātipātādiviratippavattito tassā ca jhānattayasampayogato .

Paññāvacanena paññākkhandho .

Sīlañca sabbabuddhaguṇānaṃ ādi , samādhi majjhaṃ , paññā pariyosānanti evampi ādimajjhapariyosānakalyāṇā sabbe buddhaguṇā dassitā honti .

2. Evaṃ saṅkhepena sabbabuddhaguṇehi bhagavantaṃ thometvā yassā saṃvaṇṇanaṃ kattukāmo , tāya abhidhammadesanāya aññehi asādhāraṇāya thometuṃ ‘‘ dayāya tāyā ’’ tiādimāha .

Tassā pana desanāya nidānañca samuṭṭhānañca dassetuṃ ‘‘ dayāya tāyā ’’ tiādi vuttaṃ .

Nidānañca duvidhaṃ abbhantaraṃ bāhirañcāti .

Abbhantaraṃ karuṇā , bāhiraṃ desakālādi .

Samuṭṭhānaṃ desanāpaññā .

Tattha abbhantaranidānaṃ dassento ‘‘ dayāya tāya sattesu , samussāhitamānaso ’’ ti āha .

Tattha dayāti karuṇā adhippetā .

Tāya hi samussāhito abhidhammakathāmaggaṃ sampavattayīti .

Tāyāti ayaṃ ta -saddo pubbe vuttassa paṭiniddeso hoti .

Purimagāthāya ca padhānabhāvena paññā niddiṭṭhā , tabbisesanabhāvena karuṇā .

Sā hi tassā nidassanabhūtā appadhānā taṃ visesetvā vinivattā , tasmā ‘‘ tāyā ’’ ti paṭiniddesaṃ nārahati .

Yā ca padhānabhūtā paññā , sā desanāya samuṭṭhānaṃ , na samussāhinīti tassā ca paṭiniddeso na yuttoti ?

Paññāya tāva paṭiniddeso na yuttoti suvuttametaṃ , karuṇāya pana paṭiniddeso no na yutto ‘‘ dayāya tāyā ’’ ti dvinnaṃ padānaṃ samānādhikaraṇabhāvato .

Samānādhikaraṇānañhi dvinnaṃ padānaṃ rūpakkhandhādīnaṃ viya visesanavisesitabbabhāvo hoti .

Rūpa-saddo hi aññakkhandhanivattanatthaṃ vuccamāno visesanaṃ hoti , khandha-saddo ca nivattetabbagahetabbasādhāraṇavacanabhāvato visesitabbo , evamidhāpi ‘‘ dayāya tāyā ’’ ti dvinnaṃ padānaṃ ekavibhattiyuttānaṃ samānādhikaraṇabhāvato visesanavisesitabbabhāvo hoti .

Tattha dayā samussāhinīti padhānā , nivattetabbagahetabbasādhāraṇavacanañcidaṃ .

Tasmā ‘‘ dayāyā ’’ ti visesitabbavacanametaṃ , tassa ca yathā visesanaṃ hoti ‘‘ tāyā ’’ tiM0.6 idaṃ vacanaṃ , tathā tassa paṭiniddesabhāvoV0.6 yojetabbo .

Na hi paññāpaṭiniddesabhāve dayāvisesanaṃ ta-saddo hoti , karuṇāpaṭiniddesabhāve ca hotīti .

Padhānañca paññaṃ vajjetvā ‘‘ dayāyā ’’ ti etena sambajjhamāno ‘‘ tāyā ’’ ti ayaṃ ta-saddo appadhānāya karuṇāya paṭiniddeso bhavitumarahati .

Ayamettha attho – yāya dayāya samussāhito , na sā yā kāci , sabbaññutaññāṇassa pana nidassanabhūtā mahākaruṇā , tāya samussāhitoti .

Kathaṃ pana karuṇā ‘‘ dayā ’’ ti ñātabbā , nanu vuttaṃ ‘‘ dayāpanno ’’ ti etassa aṭṭhakathāyaṃ ( dī . ni . aṭṭha .1.8)‘‘ mettacittataṃ āpanno ’’ ti , tasmā dayā mettāti yujjeyya , na karuṇāti ?

Yadi evaṃ ‘‘ adayāpanno ’’ ti etassa aṭṭhakathāyaṃ ‘‘ nikkaruṇataṃ āpanno ’’ ti vuttanti dayā mettāti ca na yujjeyya , tasmā dayā-saddo yattha yattha pavattati , tattha tattha adhippāyavasena yojetabbo .

Dayā-saddo hi anurakkhaṇatthaṃ antonītaṃ katvā pavattamāno mettāya ca karuṇāya ca pavattatīti no na yujjati .

Evañhi aṭṭhakathānaṃ avirodho hotīti .

Karuṇā ca desanāya nidānabhāvena vuttā , na mettā ‘‘ accantameva hi taṃ samayaṃ bhagavā karuṇāvihārena vihāsī ’’ ti ( dī . ni . aṭṭha .1.1; ma . ni . aṭṭha .1.1 mūlapariyāyasuttavaṇṇanā ; saṃ . ni . aṭṭha .1.1.1; a . ni . aṭṭha .1.1.1) evamādīsu , tasmā idha karuṇāva dayāvacanena gahitāti veditabbā .

Sā hi samussāhinī , na mettā , mettā pana paññāgatikapavattinī hotīti .

‘‘ Sattesū ’’ ti kasmā evaṃ vuttaṃ , nanu ‘‘ tāyā ’’ ti etena vacanena sattavisayā karuṇā gahitāti ?

No na gahitā , purimagāthāya pana ‘‘ sattesu karuṇā yathāruci pavattitthā ’’ ti sappadesasattavisayā nippadesasattavisayā ca sabbā vuttā , idha pana nippadesasattavisayataṃ gahetuṃ ‘‘ sattesū ’’ ti nippadesasattavisayabhūtā dassitā .

Tena sabbasattavisayāya karuṇāya samussāhito abhidhammakathāmaggaṃ devānaṃ sampavattayi , na devavisayāya eva , tasmā sabbasattahitatthaṃ abhidhammakathāmaggaṃ devānaṃ sampavattayi , na devānaṃyeva atthāyāti ayamattho dassitova hoti .

Atha vā ‘‘ sattesū ’’ ti idaṃ na dayāya ālambananidassanaṃ , samussāhanavisayo pana etena dassito .

Abhidhammakathāmaggappavattanatthañhi bhagavā karuṇāya na devesuyeva samussāhitoM0.7 , sabbabodhaneyyesu pana sattesu samussāhito sabbesaṃ atthāya pavattattā , tasmā sattesu samussāhitamānasotiV0.7 sattesu visayabhūtesu nimittabhūtesu vā samussāhitamānaso uyyojitacittoti attho daṭṭhabbo .

Evaṃ abbhantaranidānaṃ dassetvā bāhiranidānaṃ dassento ‘‘ pāṭihīrāvasānamhī ’’ tiādimāha .

Tattha yasmiṃ kāle bhagavatā abhidhammakathāmaggo pavattito , taṃ dassetuṃ ‘‘ pāṭihīrāvasānamhi vasanto ’’ ti vuttaṃ .

‘‘ Avasānamhi vasanto tidasālaye ’’ ti vacanato yassāvasānamhi tidasālaye vasi , taṃ kaṇḍambamūle kataṃ yamakapāṭihāriyaṃ idha ‘‘ pāṭihīran ’’ ti vuttaṃ , na bodhimūlādīsu kataṃ pāṭihāriyaṃ , nāpi ādesanānusāsaniyoti viññāyati , pākaṭattā ca āsannattā ca tadeva gahitanti daṭṭhabbaṃ .

Pāṭihāriyapadassa vacanatthaṃ ( udā . aṭṭha .1; itivu . aṭṭha . nidānavaṇṇanā )‘‘ paṭipakkhaharaṇato rāgādikilesāpanayanato pāṭihāriyan ’’ ti vadanti , bhagavato pana paṭipakkhā rāgādayo na santi ye haritabbā .

Puthujjanānampi hi vigatupakkilese aṭṭhaṅgaguṇasamannāgate citte hatapaṭipakkhe iddhividhaṃ pavattati , tasmā tattha pavattavohārena ca na sakkā idha ‘‘ pāṭihāriyan ’’ ti vattuṃ .

Sace pana mahākāruṇikassa bhagavato veneyyagatā ca kilesā paṭipakkhā , tesaṃ haraṇato ‘‘ pāṭihāriyan ’’ ti vuttaṃ , evaṃ sati yuttametaṃ .

Atha vā bhagavato ca sāsanassa ca paṭipakkhā titthiyā , tesaṃ haraṇato pāṭihāriyaṃ .

Te hi diṭṭhiharaṇavasena diṭṭhippakāsane asamatthabhāvena ca iddhiādesanānusāsanīhi haritā apanītā hontīti .

Atha vā paṭīti ayaṃ saddo ‘‘ pacchā ’’ ti etassa atthaṃ bodheti ‘‘ tasmiṃ paṭipaviṭṭhamhi , añño āgañchi brāhmaṇo ’’ tiādīsu ( su . ni .985; cūḷani . pārāyanavagga , vatthugāthā 4) viya , tasmā samāhite citte vigatupakkilese ca katakiccena pacchā haritabbaṃ pavattetabbanti paṭihāriyaṃ , attano vā upakkilesesu catutthajjhānamaggehi haritesu pacchā haraṇaṃ paṭihāriyaṃ , iddhiādesanānusāsaniyo ca vigatupakkilesena katakiccena ca sattahitatthaṃ puna pavattetabbā , haritesu ca attano upakkilesesu parasattānaṃ upakkilesaharaṇāni hontīti paṭihāriyāni bhavanti , paṭihāriyameva pāṭihāriyaṃ .

Paṭihāriye vā iddhiādesanānusāsanisamudāye bhavaṃ ekekaṃ pāṭihāriyan ti vuccati .

PaṭihāriyaṃM0.8 vā catutthajjhānaṃ maggo ca paṭipakkhaharaṇato , tattha jātaṃ , tasmiṃ vā nimittabhūte , tato vā āgatanti pāṭihāriyaṃ .

Pāṭihāriyameva idha ‘‘ pāṭihīran ’’ ti vuttaṃ .

Avasānamhi vasantoti etehi kālaṃ nidasseti .

Pāṭihīrakaraṇāvasānena hi tidasālayavāsena ca paricchinno abhidhammakathāmaggappavattanassa kālotiV0.8 .

Tidasālayeti desaṃ nidasseti .

So hi abhidhammakathāmaggappavattanassa deso tattha vasantena pavattitattāti .

3. Tatthāpi desavisesadassanatthaṃ ‘‘ pāricchattakamūlamhī ’’ tiādi vuttaṃ .

Yugandhareti sītapabbatesveko dvecattālīsayojanasahassubbedho , ādicco ca tadubbedhamaggacārī , so sati sambhave yathā yugandhare sobheyya , evaṃ sobhamāno nisinnoti attho .

4-5.

Idāni puggale dhammapaṭiggāhake apadisanto ‘‘ cakkavāḷasahassehī ’’ tiādimāha .

Sabbasoti samantato āgamma sabbehi disābhāgehi , sannivesavasena vā samantato sanniviṭṭhehi dasahi cakkavāḷasahassehīti adhippāyo , na sabbaso cakkavāḷasahassehi dasahi dasahīti .

Evaṃ sati cattālīsacakkavāḷasahassehi adhikehi vā āgamanaṃ vuttaṃ siyā , na cetaṃ adhippetanti .

Samantato sannisinnenāti vā yojetabbaṃ .

Samaṃ , sammā vā nisinnena sannisinnena , aññamaññaṃ abyābādhetvā bhagavati gāravaṃ katvā sotaṃ odahitvā nisajjadose vajjitabbe vajjetvā nisinnenāti attho .

Mātaraṃ pamukhaṃ katvā sannisinnena devānaṃ gaṇena parivāritoti vā , mātaraṃ pamukhaṃ katvā abhidhammakathāmaggaṃ sampavattayīti vā yojanā kātabbā .

Idāni desanāya samuṭṭhānaṃ dassento ‘‘ tassā paññāya tejasā ’’ ti āha .

Yā sā ādimhi karuṇāya upamitā sabbañeyyadhammānaṃ yathāsabhāvajānanasamatthā , tesaṃ desetabbappakārajānanasamatthā , bodhetabbapuggalānaṃ āsayādhimuttiyādivibhāvanasamatthā ca paññā , tassā ca yathāvuttabalayogatoti attho .

Tena sabbaññutaññāṇameva abhidhammakathāya samuṭṭhānabhāve samatthaṃ , nāññanti imamatthaṃ dīpento abhidhammakathāya asādhāraṇabhāvaṃ dasseti .

Maggoti upāyo .

Khandhāyatanādīnaṃ kusalādīnañca dhammānaṃ avabodhassa , saccappaṭivedhasseva vā upāyabhāvato ‘‘ abhidhammakathāmaggo ’’ ti vutto .

PabandhoM0.9 vā ‘‘ maggo ’’ ti vuccati .

So hi dīghattā maggo viyāti maggo , tasmā abhidhammakathāpabandho ‘‘ abhidhammakathāmaggo ’’ ti vutto .

Devānaṃ gaṇena parivāritoti vatvā puna devānan ti vacanaṃ tesaṃ gahaṇasamatthataṃ dīpeti .

Na hi asamatthānaṃ bhagavā desetīti .

6. EvaṃV0.9 karuṇāpaññāmukhehi guṇehi bhagavato abhidhammakathāmaggappavattanena ca hitappaṭipattiyā paramapaṇāmārahataṃ dassetvā idāni adhippetaṃ paṇāmaṃ karonto āha ‘‘ tassa pāde namassitvā ’’ ti .

Bhagavato thomaneneva ca dhammassa svākkhātatā saṅghassa ca suppaṭipannatā dassitā hoti tappabhavassa anaññathābhāvato , tasmā paṇāmārahaṃ tañca ratanadvayaṃ paṇamanto ‘‘ saddhammañcassa … pe … cañjalin ’’ ti āha .

Tattha yasmā buddho ‘‘ sadevake loke tathāgato vandanīyo ’’ ti , saṅgho ca ‘‘ suppaṭipanno … pe … añjalikaraṇīyo ’’ ti ( a . ni .6.10) vutto , tasmā ‘‘ tassa pāde namassitvā , katvā saṅghassa cañjalin ’’ ti vuttaṃ .

Dhammo pana svākkhātatādiguṇayutto tathānussaraṇena pūjetabbo hoti ‘‘ tameva dhammaṃ sakkatvā garuṃkatvā upanissāya vihareyyan ’’ ti ( saṃ . ni .1.173; a . ni .4.21) vacanato , kāyavācācittehi sabbathā pūjetabbo , tasmā ‘‘ saddhammañcassa pūjetvā ’’ ti vuttaṃ .

Sirīmatoti ettha sirīti paññāpuññānaṃ adhivacananti vadanti .

Atha vā puññanibbattā sarīrasobhaggādisampatti katapuññe nissayati , katapuññehi vā nissīyatīti ‘‘ sirī ’’ ti vuccati , sā ca atisayavatī bhagavato atthīti sirīmā , bhagavā , tassa sirīmato .

7. Nipaccakārassāti paṇāmakiriyāya .

Ānubhāvenāti balena .

Sosetvāti sukkhāpetvā antaradhāpetvā atthaṃ pakāsayissāmīti sambandho .

Antarāyeti atthappakāsanassa upaghātake .

Asesatoti nissese sakale .

8. Idāni abhidhammassa gambhīratthattā atthappakāsanassa dukkarabhāvaṃ dīpetuṃ ‘‘ visuddhācārasīlenā ’’ tiādinā abhiyācanaṃ dasseti .

Thullaccayādivisuddhiyā visuddhācāro , pārājikasaṅghādisesavisuddhiyā visuddhasīlo .

CārittavārittavisuddhiyāM0.10 vā visuddhācārasīlo , tena .

Sakkaccan ti cittiṃ katvā .

Abhiyācitoti abhimukhaṃ yācito .

Tena anādariyaṃ atthappakāsane kātuṃ asakkuṇeyyaṃ dasseti .

9. Idāni yassa atthaṃ pakāsetukāmo , taṃ dassetuṃ ‘‘ yaṃ devadevo ’’ tiādimāha .

Tattha yan ti abhidhammaṃ .

Devadevoti visuddhisammutiupapattidevānaṃ devo .

Loke hi ye ‘‘ saraṇaṃ parāyaṇan ’’ ti gantabbā gatibhūtā , te ‘‘ devā ’’ ti vuccanti , bhagavā ca sabbadevānaṃ gatibhūtotiV0.10 .

Nayatoti saṅkhepato .

Samācikkhīti sammā ācikkhi yathā thero bujjhati .

Veneyyasatte vinetīti vināyako , nāyakavirahito vā , sayambhūti attho .

10-12.

Yañcāti yañca abhidhammaṃ bhikkhūnaṃ payirudāhāsīti sambandho .

Payirudāhāsīti kathesi .

Itīti iminā anukkamena .

‘‘ Yo dhārito ’’ ti yan ti upayogavasena vutto yaṃ-saddo dhāritoti paccattena sambajjhamāno paccattavasena pariṇamati , tasmā yo dhārito , yo ca saṅgīto , tassa atthaṃ pakāsayissāmīti yojanā kātabbā .

Vedena paññāya īhati pavattatīti vedeho , tena muninā .

Abhiṇhasoti bahuso .

Abhidhammassāti etaṃ ‘‘ atthaṃ pakāsayissāmī ’’ ti etena yojetabbaṃ .

Idāni yo atthappakāsanassa nissayo , taṃ dassetuṃ ‘‘ ādito ’’ tiādimāha .

Tattha āditoti ādimhi paṭhamasaṅgītiyaṃ .

13. Yā aṭṭhakathā saṅgītā , kassa pana sā aṭṭhakathāti ?

Aññassa vuttassa abhāvā ‘‘ yassa atthaṃ pakāsayissāmī ’’ ti vuttaṃ , adhikāravasena ‘‘ tassa abhidhammassā ’’ ti viññāyati .

Saṅgītāti atthaṃ pakāsetuṃ yuttaṭṭhāne ‘‘ ayaṃ etassa attho , ayaṃ etassa attho ’’ ti saṅgahetvā vuttā , pacchāpi ca dutiyatatiyasaṅgītīsu anusaṅgītā .

14-16.

Abhisaṅkhatāti racitā .

Tatoti aṭṭhakathāto .

Tantinayānugan ti tantigatiṃ anugataṃ .

Bhāsan ti māgadhabhāsaṃ .

Nikāyantaraladdhīhīti antarantarā anuppavesitāhi .

Asammissan ti avokiṇṇaṃ .

Anākulan ti sanikāyepi anāvilaṃ paricchinnaṃ .

Asammisso anākulo ca yo mahāvihāravāsīnaṃ atthavinicchayo , taṃ dīpayanto atthaṃ pakāsayissāmītiM0.11 .

Etena tipiṭakacūḷanāgattherā dīhi vutto theravādopi saṅgahito hoti .

Atha vā tambapaṇṇibhāsaṃ apanetvā māgadhabhāsañca āropetvā pakāsiyamāno yo abhidhammassa attho asammisso anākuloyeva ca hoti mahāvihāravāsīnañca vinicchayabhūto , taṃ atthaṃ ‘‘ eso mahāvihāravāsīnaṃ vinicchayo ’’ ti dīpayanto pakāsayissāmi .

Tappakāsaneneva hi so tathā dīpito hotīti .

17. Tosayanto vicakkhaṇeti vicakkhaṇe tosayanto gahetabbaṃ gahetvānāti evaṃ yojetvā ‘‘ gahetabbaṭṭhāneyeva gahitaṃ suṭṭhu katan ’’ ti evaṃ tosayantoti atthaṃ vadanti .

Evaṃ satiV0.11 gahetabbaggahaṇeneva tosanaṃ kataṃ , na aññena atthappakāsanenāti etaṃ āpajjeyya .

Tosayanto atthaṃ pakāsayissāmīti evaṃ pana yojanāya sati gahetabbaggahaṇaṃ aññañca sabbaṃ atthappakāsanaṃ hotīti sabbena tena tosanaṃ kataṃ hoti , tasmā tosayanto atthaṃ pakāsayissāmīti yuttarūpā .

18-20.

Idāni yaṃ atthappakāsanaṃ kattukāmo , tassa mahattaṃ pariharituṃ ‘‘ kammaṭṭhānānī ’’ tiādimāha .

Atthavaṇṇanan ti ettha vaṇṇanā nāma vivaritvā vitthāretvā vacanaṃ .

Itīti ‘‘ apanetvā tato bhāsan ’’ ti evamādinā yathādassitappakārena .

Iti sotūnaṃ ussāhuppādanassa hetuṃ dasseti .

Abhidhammakathan ti abhidhammaṭṭhakathaṃ .

Nisāmethāti suṇātha .

Idāni avassaṃ ayaṃ sotabbāyevāti daḷhaṃ ussāhento āha ‘‘ dullabhā hi ayaṃ kathā ’’ ti .

Vīsatigāthāvaṇṇanā niṭṭhitā .

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