2. Attānudiṭṭhiniddesavaṇṇanā

130. AttānudiṭṭhiyaṃV2.45P2.445 assutavā puthujjanoti āgamādhigamābhāvā ñeyyo assutavā iti .

Yassa hi khandhadhātuāyatanasaccapaccayākārasatipaṭṭhānādīsu uggahaparipucchāvinicchayavirahitattā attānudiṭṭhipaṭisedhakaro neva āgamo , paṭipattiyā adhigantabbassa anadhigatattā na ca adhigamo atthi , so āgamādhigamānaṃ abhāvā ñeyyo assutavā iti .

Sutan ti hi buddhavacanāgamo ca sutaphalattā hetuvohāravasena adhigamo ca , taṃ sutaṃ assa atthīti sutavā , na sutavā assutavā .

Svāyaṃ –

Puthūnaṃ jananādīhi , kāraṇehi puthujjano ;

Puthujjanantogadhattā , puthuvāyaṃ jano iti .

So hi puthūnaṃ nānappakārānaṃ kilesādīnaṃ jananādīhi kāraṇehi puthujjano .

Yathāha –

‘‘ puthu kilese janentīti puthujjanā , puthu avihatasakkāyadiṭṭhikāti puthujjanā , puthu satthārānaṃ mukhullokikāti puthujjanā , puthu sabbagatīhi avuṭṭhitāti puthujjanā , puthu nānābhisaṅkhāre abhisaṅkharontīti puthujjanā , puthu nānāoghehi vuyhantīti puthujjanā , puthuM2.51 nānāsantāpehi santappentīti puthujjanā , puthu nānāpariḷāhehi paridayhantīti puthujjanā , puthu pañcasu kāmaguṇesu rattā giddhā gadhitā mucchitā ajjhosannā laggā laggitā palibuddhāti puthujjanā , puthu pañcahi nīvaraṇehi āvutā nivutā ovutā pihitā paṭicchannā paṭikujjitāti puthujjanā ’’ ti ( mahāni .94).

Puthūnaṃ vā gaṇanapathamatītānaṃ ariyadhammaparammukhānaṃ nīcadhammasamudācārānaṃ janānaṃ antogadhattāpi puthujjanā , puthu vā ayaṃ , visuṃyeva saṅkhaṃP2.446 gato visaṃsaṭṭho sīlasutādiguṇayuttehi ariyehi janotipi puthujjano .

Evametehi ‘‘ assutavā puthujjano ’’ ti dvīhi padehi ye te –

‘‘ Duve puthujjanā vuttā , buddhenādiccabandhunā ;

Andho puthujjano eko , kalyāṇeko puthujjano ’’ ti .

–

Dve puthujjanā vuttā , tesu andhaputhujjano vutto hotīti veditabbo .

AriyānaṃV2.46 adassāvītiādīsu ariyāti ārakattā kilesehi , anaye na iriyanato , aye ca iriyanato , sadevakena ca lokena araṇīyato buddhā ca paccekabuddhā ca buddhasāvakā ca vuccanti , buddhā eva vā idha ariyā .

Yathāha –

‘‘ sadevake , bhikkhave , loke … pe … tathāgato ariyoti vuccatī ’’ ti ( saṃ . ni .5.1098).

Sappurisāti ettha pana paccekabuddhā tathāgatasāvakā ca ‘‘ sappurisā ’’ ti veditabbā .

Te hi lokuttaraguṇayogena sobhanā purisāti sappurisā .

Sabbeyeva vā ete dvedhāpi vuttā .

Buddhāpi hi ariyā ca sappurisā ca paccekabuddhā buddhasāvakāpi .

Yathāha –

‘‘ Yo ve kataññū katavedi dhīro , kalyāṇamitto daḷhabhatti ca hoti ;

Dukhitassa sakkacca karoti kiccaṃ , tathāvidhaṃ sappurisaṃ vadantī ’’ ti .( jā .2.17.78);

Ettha hi ‘‘ kataññū katavedi dhīro ’’ ti paccekasambuddho vutto ,‘‘ kalyāṇamitto daḷhabhatti cā ’’ ti buddhasāvako ,‘‘ dukhitassa sakkacca karoti kiccan ’’ ti sammāsambuddhoti .

Idāni yo tesaṃ ariyānaṃ adassanasīloM2.52 , na ca dassane sādhukārī , so ‘‘ ariyānaṃ adassāvī ’’ ti veditabbo .

So ca cakkhunā adassāvī ñāṇena adassāvīti duvidho .

Tesu ñāṇena adassāvīP2.447 idhādhippeto .

Maṃsacakkhunā hi dibbacakkhunā vā ariyā diṭṭhāpi adiṭṭhāva honti tesaṃ cakkhūnaṃ vaṇṇamattagahaṇato na ariyabhāvagocarato .

Soṇasiṅgālādayopi hi cakkhunā ariye passanti , na ca te ariyānaṃ dassāvino , tasmā cakkhunā dassanaṃ na dassanaṃ , ñāṇena dassanameva dassanaṃ .

Yathāha –

‘‘ kiṃ te , vakkali , iminā pūtikāyena diṭṭhena , yo kho , vakkali , dhammaṃ passati , so maṃ passatī ’’ ti ( saṃ . ni .3.87).

Tasmā cakkhunā passantopi ñāṇena ariyehi diṭṭhaṃ aniccādilakkhaṇaṃ apassanto ariyādhigatañca dhammaṃ anadhigacchanto ariyakaradhammānaṃ ariyabhāvassa ca adiṭṭhattā ‘‘ ariyānaṃ adassāvī ’’ ti veditabbo .

Ariyadhammassa akovidoti satipaṭṭhānādibhede ariyadhamme akusalo .

Ariyadhamme avinītoti ettha pana –

DuvidhoV2.47 vinayo nāma , ekamekettha pañcadhā ;

Abhāvato tassa ayaṃ ,‘‘ avinīto ’’ ti vuccati .

Ayañhi saṃvaravinayo pahānavinayoti duvidho vinayo .

Ettha ca duvidhepi vinaye ekameko vinayo pañcadhā bhijjati .

Saṃvaravinayo pi hi sīlasaṃvaro , satisaṃvaro , ñāṇasaṃvaro , khantisaṃvaro , vīriyasaṃvaroti pañcavidho .

Pahānavinayo pi tadaṅgappahānaṃ , vikkhambhanappahānaṃ , samucchedappahānaṃ , paṭippassaddhippahānaṃ , nissaraṇappahānanti pañcavidho .

Tattha ‘‘ iminā pātimokkhasaṃvarena upeto hoti samupeto ’’ ti ( vibha .511) ayaṃ sīlasaṃvaro .

‘‘ Rakkhati cakkhundriyaṃ cakkhundriye saṃvaraṃ āpajjatī ’’ ti ( dī . ni .1.213; ma . ni .1.295; saṃ . ni .4.239; a . ni .3.16) ayaṃ satisaṃvaro .

‘‘ Yāni sotāni lokasmiṃ ,( ajitāti bhagavā )

Sati tesaṃ nivāraṇaṃ ;

Sotānaṃ saṃvaraṃ brūmi , paññāyete pidhīyare ’’ ti .( su . ni .1041; cūḷani . ajitamāṇavapucchāniddesa 4)–

AyaṃM2.53 ñāṇasaṃvaro .

‘‘ Khamo hoti sītassa uṇhassā ’’ ti ( ma . ni .1.24; a . ni .4.114;6.58) ayaṃ khantisaṃvaro .

‘‘ Uppannaṃ kāmavitakkaṃ nādhivāsetī ’’ ti ( ma . ni .1.26; a . ni .4.114;6.58) ayaṃ vīriyasaṃvaro .

Sabbopi cāyaṃ saṃvaro yathāsakaṃ saṃvaritabbānaṃ vinetabbānañcaP2.448 kāyaduccaritādīnaṃ saṃvaraṇato ‘‘ saṃvaro ’’, vinayanato ‘‘ vinayo ’’ ti vuccati .

Evaṃ tāva saṃvaravinayo pañcadhā bhijjatīti veditabbo .

Tathā yaṃ nāmarūpaparicchedādīsu vipassanāñāṇesu paṭipakkhabhāvato dīpālokena viya tamassa tena tena vipassanāñāṇena tassa tassa anatthassa pahānaṃ , seyyathidaṃ – nāmarūpavavatthānena sakkāyadiṭṭhiyā , paccayapariggahena ahetuvisamahetudiṭṭhīnaṃ , kaṅkhāvitaraṇena kathaṃkathībhāvassa , kalāpasammasanena ‘‘ ahaṃ mamā ’’ ti gāhassa , maggāmaggavavatthānena amagge maggasaññāya , udayadassanena ucchedadiṭṭhiyā , vayadassanena sassatadiṭṭhiyā , bhayadassanena sabhaye abhayasaññāya , ādīnavadassanena assādasaññāya , nibbidānupassanena abhiratisaññāya , muñcitukamyatāñāṇena amuñcitukamyatāya , upekkhāñāṇena anupekkhāya , anulomañāṇena dhammaṭṭhitiyaṃV2.48 nibbāne ca paṭilomabhāvassa , gotrabhunā saṅkhāranimittagāhassa pahānaṃ , etaṃ tadaṅgappahānaṃ nāma .

Yaṃ pana upacārappanābhedena samādhinā pavattibhāvanivāraṇato ghaṭappahārena viya udakapiṭṭhe sevālassa tesaṃ tesaṃ nīvaraṇādidhammānaṃ pahānaṃ , idaṃ vikkhambhanappahānaṃ nāma .

Yaṃ catunnaṃ ariyamaggānaṃ bhāvitattā taṃtaṃmaggavato attano santāne ‘‘ diṭṭhigatānaṃ pahānāyā ’’ tiādinā ( dha . sa .277; vibha .628) nayena vuttassa samudayapakkhikassa kilesaggaṇassa accantaappavattibhāvena pahānaṃ , idaṃ samucchedappahānaṃ nāma .

Yaṃ pana phalakkhaṇe paṭippassaddhattaṃ kilesānaṃ , idaṃ paṭippassaddhippahānaṃ nāma .

Yaṃ sabbasaṅkhatanissaṭattā pahīnasabbasaṅkhataṃ nibbānaṃ , idaṃ nissaraṇappahānaṃ nāma .

Sabbampi cetaṃ pahānaṃ yasmā cāgaṭṭhena pahānaṃ , vinayanaṭṭhena vinayo , tasmā ‘‘ pahānavinayo ’’ ti vuccati , taṃtaṃpahānavato vā tassa tassa vinayassa sambhavatopetaṃ ‘‘ pahānavinayo ’’ ti vuccati .

Evaṃ pahānavinayopi pañcadhā bhijjatīti veditabbo .

EvamayaṃP2.449M2.54 saṅkhepato duvidho , pabhedato ca dasavidho vinayo bhinnasaṃvarattā pahātabbassa ca appahīnattā yasmā etassa assutavato puthujjanassa natthi , tasmā abhāvato tassa ayaṃ ‘‘ avinīto ’’ ti vuccatīti .

Esa nayo sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinītoti etthāpi .

Ninnānākāraṇañhi etaṃ atthato .

Yathāha –

‘‘ yeva te ariyā , teva te sappurisā .

Yeva te sappurisā , teva te ariyā .

Yova so ariyānaṃ dhammo , sova so sappurisānaṃ dhammo .

Yova so sappurisānaṃ dhammo , sova so ariyānaṃ dhammo .

Yeva te ariyavinayā , teva te sappurisavinayā .

Yeva te sappurisavinayā , teva te ariyavinayā .

Ariyeti vā sappuriseti vā , ariyadhammeti vā sappurisadhammeti vā , ariyavinayeti vā sappurisavinayeti vā esese eke ekaṭṭhe same samabhāge tajjāte taññevā ’’ ti .

Kasmā pana thero attānudiṭṭhiyā katamehi vīsatiyā ākārehi abhiniveso hotīti pucchitvā taṃ avissajjetvāva ‘‘ idha assutavā puthujjano ’’ ti evaṃ puthujjanaṃ niddisīti ?

Puggalādhiṭṭhānāya desanāya taṃ atthaṃ āvikātuṃ paṭhamaṃ puthujjanaṃ niddisīti veditabbaṃ .

131. Evaṃ puthujjanaṃ niddisitvā idāni abhinivesuddesaṃ dassento rūpaṃ attato samanupassatītiādimāhaV2.49 .

Tattha rūpaṃ attato samanupassatīti rūpakkhandhaṃ kasiṇarūpañca ‘‘ attā ’’ ti diṭṭhipassanāya samanupassati .

Niddese panassa rūpakkhandhe abhiniveso pañcakkhandhādhikārattā pākaṭoti taṃ avatvā kasiṇarūpameva ‘‘ rūpan ’’ ti sāmaññavasena vuttanti veditabbaṃ .

Rūpavantaṃ vā attānan ti arūpaṃ ‘‘ attā ’’ ti gahetvā taṃ attānaṃ rūpavantaṃ samanupassati .

Attani vā rūpan ti arūpameva ‘‘ attā ’’ ti gahetvā tasmiṃ attani rūpaṃ samanupassati .

Rūpasmiṃ vā attānan ti arūpameva ‘‘ attā ’’ ti gahetvā taṃ attānaṃ rūpasmiṃ samanupassati .

TatthaP2.450 rūpaṃ attato samanupassatīti suddharūpameva ‘‘ attā ’’ ti kathitaṃ .

Rūpavantaṃ vā attānaṃ , attani vā rūpaṃ , rūpasmiṃ vā attānaṃ , vedanaṃ attato samanupassati , saññaṃ , saṅkhāre , viññāṇaṃ attato samanupassatīti imesu sattasu ṭhānesu arūpaṃ ‘‘ attā ’’ ti kathitaṃ .

Vedanāvantaṃ vā attānaṃ , attani vā vedanaṃ , vedanāya vā attānan ti evaṃ catūsu khandhesu tiṇṇaṃ tiṇṇaṃM2.55 vasena dvādasasu ṭhānesu rūpārūpamissako attā kathito .

Tā pana vīsatipi diṭṭhiyo maggāvaraṇā , na saggāvaraṇā , sotāpattimaggavajjhā .

Idāni taṃ niddisanto kathaṃ rūpan tiādimāha .

Tattha pathavīkasiṇan ti pathavīmaṇḍalaṃ nissāya uppāditaṃ paṭibhāganimittasaṅkhātaṃ sakalapharaṇavasena pathavīkasiṇaṃ .

Ahan ti attānameva sandhāya gaṇhāti .

Attan ti attānaṃ .

Advayan ti ekameva .

Telappadīpassāti telayuttassa padīpassa .

Jhāyatoti jalato .

Yā acci , so vaṇṇotiādi acciṃ muñcitvā vaṇṇassa abhāvato vuttaṃ .

Yā ca diṭṭhi yañca vatthūti tadubhayaṃ ekato katvā rūpavatthukā attānudiṭṭhi vuccatīti attho .

Āpokasiṇā dīni āpādīni nissāya uppāditakasiṇanimittāneva .

Paricchinnākāsakasiṇaṃ pana rūpajjhānassa ārammaṇaṃ hontampi ākāsakasiṇanti vuccamāne arūpajjhānārammaṇena kasiṇugghāṭimākāsena saṃkiṇṇaṃ hotīti na gahitanti veditabbaṃ .

Rūpādhikārattā viññāṇakasiṇaṃ na gahetabbamevāti .

Idhekacco vedanaṃ saññaṃ saṅkhāre viññāṇaṃ attato samanupassatīti cattāro khandhe abhinditvā ekato gahaṇavasena vuttaṃ .

So hi cittacetasikānaṃ visuṃ visuṃ karaṇe asamatthattā sabbe ekato katvā ‘‘ attā ’’ ti gaṇhāti .

Iminā rūpena rūpavāti ettha sarīrarūpampi kasiṇarūpampi labbhati .

Chāyāsampannoti chāyāya sampanno aviraḷo .

Tamenāti ettha ena-saddo nipātamattaṃ , tametanti vā attho .

Chāyāvāti vijjamānacchāyoV2.50 .

Rūpaṃ attātiP2.451 aggahitepi rūpaṃ amuñcitvā diṭṭhiyā uppannattā rūpavatthukāti vuttaṃ .

Attani rūpaṃ samanupassatīti sarīrarūpassa kasiṇarūpassa ca cittanissitattā tasmiṃ arūpasamudāye attani taṃ rūpaṃ samanupassati .

Ayaṃ gandhoti ghāyitagandhaṃ āha .

Imasmiṃ puppheti pupphanissitattā gandhassa evamāha .

Rūpasmiṃ attānaṃ samanupassatīti yattha rūpaṃ gacchati , tattha cittaṃ gacchati .

Tasmā rūpanissitaṃ cittaṃ gahetvā taṃ arūpasamudāyaṃ attānaṃ tasmiṃ rūpe samanupassati .

Oḷārikattā rūpassa oḷārikādhāraṃ karaṇḍakamāha .

132. IdhekaccoM2.56 cakkhusamphassajaṃ vedanan tiādīsu visuṃ visuṃ vedanāya diṭṭhigahaṇe asatipi vedanāti ekaggahaṇena gahite sabbāsaṃ vedanānaṃ antogadhattā visuṃ visuṃ gahitā eva hontīti visuṃ visuṃ yojanā katāti veditabbā .

So hi anubhavanavasena vedanāya oḷārikattā vedanaṃyeva ‘‘ attā ’’ ti gaṇhāti .

Saññaṃ saṅkhāre viññāṇaṃ rūpaṃ attato samanupassatīti saññādayo arūpadhamme rūpañca ekato katvā ‘‘ attā ’’ ti samanupassati .

Ummattako viya hi puthujjano yathā yathā upaṭṭhāti , tathā tathā gaṇhāti .

133. Cakkhusamphassajaṃ saññan tiādīsu sañjānanavasena saññāya pākaṭattā saññaṃ ‘‘ attā ’ ti gaṇhāti .

Sesaṃ vedanāya vuttanayena veditabbaṃ .

134. Cakkhusamphassajaṃ cetanan tiādīsu saṅkhārakkhandhapariyāpannesu dhammesu cetanāya padhānattā pākaṭattā ca cetanā eva niddiṭṭhā .

Tāya itarepi niddiṭṭhāva honti .

So pana cetasikabhāvavasena pākaṭattā cetanaṃ ‘‘ attā ’’ ti gaṇhāti .

Sesaṃ vuttanayameva .

135. Cakkhuviññāṇan tiādīsu vijānanavasena cittassa pākaṭattā cittaṃ ‘‘ attā ’’ ti gaṇhāti .

Sesametthāpi vuttanayameva .

Attānudiṭṭhiniddesavaṇṇanā niṭṭhitā .

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