53. Pubbenivāsānussatiñāṇaniddesavaṇṇanā

105. PubbenivāsānussatiñāṇaniddeseP1.356 evaṃ pajānātītiādi catūsu iddhipādesu paribhāvitacittassa pubbenivāsānussatiñāṇaṃ uppādetukāmassa taduppādanavidhānadassanatthaṃ vuttaṃ .

Kamato hi paṭiccasamuppādaṃ passitvā viññāṇanāmarūpasaḷāyatanaphassavedanāsaṅkhātaṃ paccuppannaṃ phalasaṅkhepaṃ passati , tassa paccayaṃ purimabhave kammakilesasaṅkhātaṃ hetusaṅkhepaṃ passati , tassa paccayaṃ purimabhaveyeva phalasaṅkhepaṃ passati , tassa paccayaṃ tatiyabhave hetusaṅkhepaṃ passati .

Evaṃ paṭiccasamuppādadassanena jātiparamparaṃ passati .

Evaṃ bahūpakāro pubbenivāsānussatiñāṇassa paṭiccasamuppādamanasikāroV1.286 .

Tattha ‘‘ imasmiṃ sati idaṃ hoti , imassuppādā idaṃ uppajjatī ’’ ti idaṃ paṭiccasamuppādaniddesassa uddesavacanaṃ .

Evaṃ tesaṃ aññataravacaneneva atthe siddhe dvidhā vacanaṃ kasmāti ce ?

Atthanānattasabbhāvato .

Kathaṃ ?

Imasmiṃ satīti imasmiṃ paccaye vijjamāne .

Idaṃ sabbapaccayānaṃ sādhāraṇavacanaṃ .

Idaṃ hotīti idaṃ paccayuppannaṃ bhavati .

Idaṃ sabbapaccayuppannānaṃ sādhāraṇavacanaṃ .

Iminā sakalena vacanena ahetukavādo paṭisiddho hoti .

Ye hi dhammā paccayasambhavā honti , na paccayābhāvā , te ahetukā nāma na hontīti .

Imassuppādāti imassa paccayassa uppādahetu .

Idaṃ sabbapaccayānaṃ uppādavantatādīpanavacanaṃ .

Idaṃ uppajjatīti idaṃ paccayuppannaṃ uppajjati .

Idaṃ sabbapaccayuppannānaṃ tato uppajjamānatādīpanavacanaṃ .

Iminā sakalena vacanena sassatāhetukavādo paṭisiddho hoti .

Ye hi uppādavanto dhammā , te aniccā .

Tasmā satipi sahetukatte aniccahetukā ete dhammā naP1.357 loke niccasammatapakatipurisādihetukāti vuttaṃ hoti .

Yadidan tiM1.317 niddisitabbatthasandassanaṃ .

Avijjāpaccayā saṅkhārāti ettha yaṃ paṭicca phalameti , so paccayo .

Paṭiccāti na vinā , apaccakkhitvāti attho .

Etīti uppajjati ceva pavattati cāti attho .

Apica upakārakaṭṭho paccayaṭṭho , avijjā ca sā paccayo cāti avijjāpaccayo .

Tasmā avijjāpaccayā saṅkhārā sambhavantīti yojanā .

Evaṃ sambhavanti-saddassa sesapadehipi yojanā kātabbā .

Sokādīsu ca socanaṃ soko .

Paridevanaṃ paridevo .

Dukkhatīti dukkhaṃ .

Uppādaṭṭhitivasena vā dvedhā khanatītipi dukkhaṃ .

Dummanassa bhāvo domanassaṃ .

Bhuso āyāso upāyāso .

Sambhavantīti nibbattanti .

Evan ti niddiṭṭhanayanidassanaṃ .

Tena avijjādīheva kāraṇehi , na issaranimmānādīhīti dasseti .

Etassāti yathāvuttassa .

Kevalassāti asammissassa , sakalassa vā .

Dukkhakkhandhassāti dukkhasamūhassa , na sattassa na sukhasubhādīnaṃ .

Samudayoti nibbatti .

Hotīti sambhavati .

Tattha katamā avijjā ?

Dukkhe aññāṇaṃ , dukkhasamudaye aññāṇaṃ , dukkhanirodhe aññāṇaṃ , dukkhanirodhagāminiyā paṭipadāya aññāṇaṃ , pubbante aññāṇaṃ , aparante aññāṇaṃ , pubbantāparante aññāṇaṃ , idappaccayatāpaṭiccasamuppannesu dhammesu aññāṇaṃ .

Katame saṅkhārā ?

Puññābhisaṅkhāro , apuññābhisaṅkhāro , āneñjābhisaṅkhāro , kāyasaṅkhāro , vacīsaṅkhāro , cittasaṅkhāro .

Aṭṭha kāmāvacarakusalacetanā pañca rūpāvacarakusalacetanā puññābhisaṅkhāro , dvādasa akusalacetanā apuññābhisaṅkhāro , catasso arūpāvacarakusalacetanā āneñjābhisaṅkhāro .

Kāyasañcetanā kāyasaṅkhāro , vacīsañcetanā vacīsaṅkhāro , manosañcetanā cittasaṅkhāro .

TatthaV1.287 siyā – kathaṃ panetaṃ jānitabbaṃ ‘‘ ime saṅkhārā avijjāpaccayā hontī ’’ ti ?

Avijjābhāve bhāvato .

Yassa hi dukkhādīsu avijjāsaṅkhātaṃ aññāṇaṃ appahīnaṃ hoti .

So dukkhe tāva pubbantādīsu ca aññāṇena saṃsāradukkhaṃ sukhasaññāya gahetvā tasseva hetubhūte tividhepi saṅkhāre ārabhati .

Samudaye aññāṇena dukkhahetubhūtepi taṇhāparikkhāre saṅkhāre sukhahetuto maññamāno ārabhati .

NirodheP1.358 pana magge ca aññāṇena dukkhassa anirodhabhūtepi gativisese dukkhanirodhasaññī hutvā nirodhassa ca amaggabhūtesupi yaññāmaratapādīsu nirodhamaggasaññīM1.318 hutvā dukkhanirodhaṃ patthayamāno yaññāmaratapādimukhena tividhepi saṅkhāre ārabhati .

Apica so tāya catūsu saccesu appahīnāvijjatāya visesato jātijarārogamaraṇādianekādīnavavokiṇṇampi puññaphalasaṅkhātaṃ dukkhaṃ dukkhato ajānanto tassa adhigamāya kāyavacīcittasaṅkhārabhedaṃ puññābhisaṅkhāraṃ ārabhati devaccharakāmako viya marupapātaṃ .

Sukhasammatassāpi ca tassa puññaphalassa ante mahāpariḷāhajanikaṃ vipariṇāmadukkhataṃ appassādatañca apassantopi tappaccayaṃ vuttappakārameva puññābhisaṅkhāraṃ ārabhati salabho viya dīpasikhābhinipātaṃ , madhubindugiddho viya ca madhulittasatthadhārālehanaṃ .

Kāmūpasevanādīsu ca savipākesu ādīnavaṃ apassanto sukhasaññāya ceva kilesābhibhūtatāya ca dvārattayappavattampi apuññābhisaṅkhāraṃ ārabhati bālo viya gūthakīḷanaṃ , maritukāmo viya ca visakhādanaṃ .

Āruppavipākesu cāpi saṅkhāravipariṇāmadukkhataṃ anavabujjhamāno sassatādivipallāsena cittasaṅkhārabhūtaṃ āneñjābhisaṅkhāraṃ ārabhati disāmūḷho viya pisācanagarābhimukhamaggagamanaṃ .

Evaṃ yasmā avijjābhāvatova saṅkhārabhāvo , na abhāvato , tasmā jānitabbametaṃ ‘‘ ime saṅkhārā avijjāpaccayā hontī ’’ ti .

Etthāha – gaṇhāma tāva etaṃ ‘‘ avijjā saṅkhārānaṃ paccayo ’’ ti .

Kiṃ panāyamekāva avijjā saṅkhārānaṃ paccayo , udāhu aññepi paccayā santīti ?

Kiṃ panettha yadi tāva ekāva , ekakāraṇavādo āpajjati .

Atha aññepi santi ,‘‘ avijjāpaccayā saṅkhārā ’’ ti ekakāraṇaniddeso nupapajjatīti ?

Na nupapajjati .

Kasmā ?

Yasmā –

‘‘ EkaṃP1.359 na ekato idha , nānekamanekatopi no ekaṃ ;

Phalamatthi atthi pana eka-hetuphaladīpane attho ’’.

BhagavāV1.288 hi katthaci padhānattā katthaci pākaṭattā katthaci asādhāraṇattā desanāvilāsassa ca veneyyānañca anurūpato ekameva hetuñca phalañca dīpeti .

Tasmā ayamidha avijjā vijjamānesupi aññesu vatthārammaṇasahajātadhammādīsu saṅkhārakāraṇesu ‘‘ assādānupassino taṇhāM1.319 pavaḍḍhatī ’’ ti ( saṃ . ni .2.52) ca ,‘‘ avijjāsamudayā āsavasamudayo ’’ ti ( ma . ni .1.104) ca vacanato aññesampi taṇhādīnaṃ saṅkhārahetūnaṃ hetūti padhānattā ,‘‘ avidvā , bhikkhave , avijjāgato puññābhisaṅkhārampi abhisaṅkharotī ’’ ti pākaṭattā , asādhāraṇattā ca saṅkhārānaṃ hetubhāvena dīpitāti veditabbā .

Eteneva ca ekekahetuphaladīpanaparihāravacanena sabbattha ekekahetuphaladīpane payojanaṃ veditabbanti .

Etthāha – evaṃ santepi ekantāniṭṭhaphalāya sāvajjāya avijjāya kathaṃ puññāneñjābhisaṅkhārapaccayattaṃ yujjati ?

Na hi nimbabījato ucchu uppajjatīti .

Kathaṃ na yujjissati ?

Lokasmiñhi –

‘‘ Viruddho cāviruddho ca , sadisāsadiso tathā ;

Dhammānaṃ paccayo siddho , vipākā eva te ca na ’’.

Iti ayaṃ avijjā vipākavasena ekantāniṭṭhaphalā , sabhāvavasena ca sāvajjāpi samānā sabbesampi etesaṃ puññābhisaṅkhārādīnaṃ yathānurūpaṃ ṭhānakiccasabhāvaviruddhāviruddhapaccayavasena sadisāsadisapaccayavasena ca paccayo hotīti veditabbā .

Apica –

‘‘ Cutūpapāte saṃsāre , saṅkhārānañca lakkhaṇe ;

Yo paṭiccasamuppanna-dhammesu ca vimuyhati .

‘‘ Abhisaṅkharoti so ete , saṅkhāre tividhe yato ;

Avijjā paccayo tesaṃ , tividhānaṃ ayaṃ tato .

‘‘ YathāpiP1.360 nāma jaccandho , naro apariṇāyako ;

Ekadā yāti maggena , ummaggenāpi ekadā .

‘‘ SaṃsāreV1.289 saṃsaraṃ bālo , tathā apariṇāyako ;

Karoti ekadā puññaṃ , apuññamapi ekadā .

‘‘ Yadā ca ñatvā so dhammaṃ , saccāni abhisamessati ;

Tadā avijjūpasamā , upasanto carissatī ’’ ti .

SaṅkhārapaccayāM1.320 viññāṇan ti cha viññāṇakāyā cakkhuviññāṇaṃ sotaviññāṇaṃ ghānaviññāṇaṃ jivhāviññāṇaṃ kāyaviññāṇaṃ manoviññāṇaṃ .

Tattha cakkhuviññāṇaṃ kusalavipākaṃ akusalavipākanti duvidhaṃ .

Tathā sotaghānajivhākāyaviññāṇāni .

Manoviññāṇaṃ dve vipākamanodhātuyo , tisso ahetukamanoviññāṇadhātuyo , aṭṭha sahetukavipākacittāni , pañca rūpāvacarāni , cattāri arūpāvacarānīti bāvīsatividhaṃ .

Iti sabbāni bāttiṃsa lokiyavipākaviññāṇāni .

Tattha siyā – kathaṃ panetaṃ jānitabbaṃ ‘‘ idaṃ vuttappakāraṃ viññāṇaṃ saṅkhārapaccayā hotī ’’ ti ?

Upacitakammābhāve vipākābhāvato .

Vipākañhetaṃ , vipākañca na upacitakammābhāve uppajjati .

Yadi uppajjeyya , sabbesaṃ sabbavipākāni uppajjeyyuṃ , na ca uppajjantīti jānitabbametaṃ ‘‘ saṅkhārapaccayā idaṃ viññāṇaṃ hotī ’’ ti .

Sabbameva hi idaṃ pavattipaṭisandhivasena dvedhā pavattati .

Tattha dve pañcaviññāṇāni dve manodhātuyo somanassasahagatāhetukamanoviññāṇadhātūti imāni terasa pañcavokārabhave pavattiyaṃyeva pavattanti , sesāni ekūnavīsati tīsu bhavesu yathānurūpaṃ pavattiyampi paṭisandhiyampi pavattanti .

‘‘ LaddhappaccayamitiP1.361 dhammamattametaṃ bhavantaramupeti ;

Nāssa tato saṅkanti , na tato hetuṃ vinā hoti ’’.

Iti hetaṃ laddhappaccayaṃ rūpārūpadhammamattaṃ uppajjamānaṃ bhavantaramupetīti vuccati , na satto , na jīvo .

Tassa ca nāpi atītabhavato idha saṅkanti atthi , nāpi tato hetuṃ vinā idha pātubhāvo .

Ettha ca purimaṃ cavanato cuti , pacchimaṃ bhavantarādipaṭisandhānato paṭisandhīti vuccati .

Etthāha – nanu evaṃ asaṅkantipātubhāve sati ye imasmiṃ manussattabhāve khandhā , tesaṃ niruddhattā , phalappaccayassa ca kammassa tattha agamanato , aññassa aññato ca taṃ phalaṃ siyāV1.290 .

Upabhuñjake ca asati kassa taṃ phalaṃ siyā .

Tasmā na sundaramidaṃ vidhānanti .

Tatridaṃ vuccati –

‘‘ Santāne yaṃ phalaṃ etaṃ , nāññassa na ca aññato ;

Bījānaṃ abhisaṅkhāro , etassatthassa sādhako .

‘‘ Phalassuppattiyā eva , siddhā bhuñjakasammuti ;

Phaluppādena rukkhassa , yathā phalati sammutī ’’ ti .

YopiM1.321 vadeyya ‘‘ evaṃ santepi ete saṅkhārā vijjamānā vā phalassa paccayā siyuṃ avijjamānā vā .

Yadi ca vijjamānā , pavattikkhaṇeyeva nesaṃ vipākena bhavitabbaṃ .

Athāpi avijjamānā , pavattito pubbe pacchā ca niccaṃ phalāvahā siyun ’’ ti .

So evaṃ vattabbo –

‘‘ Katattā paccayā ete , na ca niccaṃ phalāvahā ;

Pāṭibhogādikaṃ tattha , veditabbaṃ nidassanan ’’ ti .

ViññāṇapaccayāP1.362 nāmarūpan ti idha vedanā saññā saṅkhārakkhandhā nāmaṃ , cattāri ca mahābhūtāni catunnañca mahābhūtānaṃ upādāyarūpaṃ rūpaṃ .

Abhāvakagabbhaseyyakānaṃ aṇḍajānañca paṭisandhikkhaṇe vatthudasakaṃ kāyadasakanti vīsati rūpāni , tayo ca arūpino khandhāti ete tevīsati dhammā viññāṇapaccayā nāmarūpanti veditabbā .

Sabhāvakānaṃ bhāvadasakaṃ pakkhipitvā tettiṃsa , opapātikasattesu brahmakāyikādīnaṃ paṭisandhikkhaṇe cakkhusotavatthudasakāni jīvitindriyanavakañcāti ekūnacattālīsa rūpāni , tayo ca arūpino khandhāti ete dvācattālīsa dhammā viññāṇapaccayā nāmarūpaṃ .

Kāmabhave pana sesaopapātikānaṃ saṃsedajānaṃ vā sabhāvakaparipuṇṇāyatanānaṃ paṭisandhikkhaṇe cakkhusotaghānajivhākāyavatthubhāvadasakānīti sattati rūpāni , tayo ca arūpino khandhāti ete tesattati dhammā viññāṇapaccayā nāmarūpaṃ .

Esa ukkaṃso .

Avakaṃsena pana taṃtaṃdasakavikalānaṃ tassa tassa vasena hāpetvā hāpetvā paṭisandhiyaṃ viññāṇapaccayā nāmarūpasaṅkhā veditabbā .

Arūpīnaṃ pana tayova arūpino khandhā , asaññānaṃ rūpato jīvitindriyanavakamevāti .

Esa tāva paṭisandhiyaṃ nayo .

Tattha siyā – kathaṃ panetaṃ jānitabbaṃ ‘‘ paṭisandhināmarūpaṃ viññāṇapaccayā hotī ’’ ti ?

SuttatoV1.291 yuttito ca .

Sutte hi ‘‘ cittānuparivattino dhammā ’’ tiādinā ( dha . sa . dukamātikā 62) nayena bahudhā vedanādīnaṃ viññāṇapaccayatā siddhā .

Yuttito pana –

Cittajena hi rūpena , idha diṭṭhena sijjhati ;

Adiṭṭhassāpi rūpassa , viññāṇaṃ paccayo iti .

NāmarūpapaccayāM1.322 saḷāyatanan ti nāmaṃ vuttameva .

Idha pana rūpaṃ niyamato cattāri bhūtāni cha vatthūni jīvitindriyanti ekādasavidhaṃ .

Saḷāyatanaṃ – cakkhāyatanaṃ , sotāyatanaṃ , ghānāyatanaṃ , jivhāyatanaṃ , kāyāyatanaṃ , manāyatanaṃ .

Tattha siyā – kathaṃ panetaṃ jānitabbaṃ ‘‘ nāmarūpaṃ saḷāyatanassa paccayo ’’ ti ?

NāmarūpabhāveP1.363 bhāvato .

Tassa tassa hi nāmassa rūpassa ca bhāve taṃ taṃ āyatanaṃ hoti , na aññathāti .

Saḷāyatanapaccayā phassoti –

‘‘ Chaḷeva phassā saṅkhepā , cakkhusamphassaādayo ;

Viññāṇamiva bāttiṃsa , vitthārena bhavanti te ’’.

Phassapaccayā vedanāti –

‘‘ Dvārato vedanā vuttā , cakkhusamphassajādikā ;

Chaḷeva tā pabhedena , idha bāttiṃsa vedanā ’’.

Vedanāpaccayā taṇhāti –

‘‘ Rūpataṇhādibhedena , cha taṇhā idha dīpitā ;

Ekekā tividhā tattha , pavattākārato matā .

‘‘ DukkhīV1.292 sukhaṃ patthayati , sukhī bhiyyopi icchati ;

Upekkhā pana santattā , sukhamicceva bhāsitā .

‘‘ Taṇhāya paccayā tasmā , honti tissopi vedanā ;

Vedanāpaccayā taṇhā , iti vuttā mahesinā ’’.

Taṇhāpaccayā upādānan ti cattāri upādānāni – kāmupādānaṃ , diṭṭhupādānaṃ , sīlabbatupādānaṃ , attavādupādānaṃ .

Upādānapaccayā bhavoti idha kammabhavo adhippeto .

Upapattibhavo pana paduddhāravasena vutto .

Bhavapaccayā jātīti kammabhavapaccayā paṭisandhikhandhānaṃ pātubhāvo .

Tattha siyā – kathaṃ panetaṃ jānitabbaṃ ‘‘ bhavo jātiyā paccayo ’’ ti ce ?

Bāhirapaccayasamattepi hīnapaṇītādivisesadassanato .

Bāhirānañhi janakajananisukkasoṇitāhārādīnaṃP1.364 paccayānaṃ samattepi sattānaṃ yamakānampi sataṃ hīnappaṇītatādiviseso dissati .

So ca na ahetuko sabbadāM1.323 ca sabbesañca abhāvato , na kammabhavato aññahetuko tadabhinibbattakasattānaṃ ajjhattasantāne aññassa kāraṇassa abhāvatoti kammabhavahetukoyeva .

Kammañhi sattānaṃ hīnappaṇītatādivisesassa hetu .

Tenāha bhagavā –

‘‘ kammaṃ satte vibhajati , yadidaṃ hīnappaṇītatāyā ’’ ti ( ma . ni .3.289).

Jātipaccayā jarāmaraṇan tiādīsu yasmā asati jātiyā jarāmaraṇaṃ nāma sokādayo vā dhammā na honti , jātiyā pana sati jarāmaraṇañceva jarāmaraṇasaṅkhātadukkhadhammaphuṭṭhassa ca bālassa jarāmaraṇābhisambandhā vā tena tena dukkhadhammena phuṭṭhassa anabhisambandhā vā sokādayo ca dhammā honti , tasmā ayaṃ jāti jarāmaraṇassa ceva sokādīnañca paccayo hotīti veditabbā .

So tathābhāvitena cittenātiādīsu pubbenivāsānussatiñāṇāyāti etassa ñāṇassa adhigamāya , pattiyāti vuttaṃ hoti .

Anekavihitan ti anekavidhaṃ nānappakāraṃ , anekehi vā pakārehi pavattitaṃ , saṃvaṇṇitanti attho .

Pubbenivāsan ti samanantarātītaṃ bhavaṃ ādiṃ katvā tattha tattha nivutthasantānaṃ .

Anussaratīti khandhapaṭipāṭivasena cutipaṭisandhivasena vā anugantvā anugantvā sarati .

Imañhi pubbenivāsaṃ cha janā anussaranti titthiyā pakatisāvakā mahāsāvakā aggasāvakā paccekabuddhā buddhāti .

Tattha titthiyā cattālīsaṃyeva kappe anussarantiV1.293 , na tato paraṃ .

Kasmā ?

Dubbalapaññattā .

Tesañhi nāmarūpaparicchedavirahitattā dubbalā paññā hoti .

Pakatisāvakā kappasatampi kappasahassampi anussarantiyeva balavapaññattā .

Asīti mahāsāvakā satasahassakappe anussaranti .

Dve aggasāvakā ekamasaṅkheyyaṃ kappasatasahassañca .

Paccekabuddhā dve asaṅkheyyāni satasahassañca .

Ettako hi tesaṃ abhinīhāro .

Buddhānaṃ pana paricchedo nāma natthi .

Titthiyā ca khandhapaṭipāṭimeva saranti , paṭipāṭiṃ muñcitvā cutipaṭisandhivasena sarituṃ na sakkonti .

Yathā andhā yaṭṭhiṃ amuñcitvāva gacchanti , evaṃ te khandhapaṭipāṭiṃ amuñcitvāva saranti .

Pakatisāvakā khandhapaṭipāṭiyāpiP1.365 anussaranti , cutipaṭisandhivasenāpi saṅkamanti , tathā asīti mahāsāvakā .

Dvinnaṃ pana aggasāvakānaṃ khandhapaṭipāṭikiccaṃ natthi .

Ekassa attabhāvassa cutiṃ disvā paṭisandhiṃ passanti , puna aparassa cutiṃM1.324 disvā paṭisandhinti evaṃ cutipaṭisandhivaseneva saṅkamantā gacchanti , tathā paccekabuddhā .

Buddhānaṃ pana neva khandhapaṭipāṭikiccaṃ , na cutipaṭisandhivasena saṅkamanakiccaṃ atthi .

Tesañhi anekāsu kappakoṭīsu heṭṭhā vā upari vā yaṃ yaṃ ṭhānaṃ icchanti , taṃ taṃ pākaṭameva hoti .

Tasmā anekāpi kappakoṭiyo saṅkhipitvā yaṃ yaṃ icchanti , tattha tattheva okkamantā sīhokkantavasena gacchanti .

Evaṃ gacchantānañca nesaṃ ñāṇaṃ antarantarāsu jātīsu asajjamānaṃ icchiticchitaṭṭhānameva gaṇhāti .

Imesu pana chasu pubbenivāsaṃ anussarantesu titthiyānaṃ pubbenivāsadassanaṃ khajjopanakappabhāsadisaṃ hutvā upaṭṭhāti , pakatisāvakānaṃ dīpappabhāsadisaṃ , mahāsāvakānaṃ ukkāpabhāsadisaṃ , aggasāvakānaṃ osadhitārakāpabhāsadisaṃ , paccekabuddhānaṃ candappabhāsadisaṃ .

Buddhānaṃ rasmisahassapaṭimaṇḍitasaradasūriyamaṇḍalasadisaṃ hutvā upaṭṭhāti .

Titthiyānaṃ pubbenivāsānussaraṇaṃ andhānaṃ yaṭṭhikoṭigamanaṃ viya hoti .

Pakatisāvakānaṃ daṇḍakasetugamanaṃ viya , mahāsāvakānaṃ jaṅghasetugamanaṃ viya , aggasāvakānaṃ sakaṭasetugamanaṃ viya , paccekabuddhānaṃ jaṅghamaggagamanaṃ viya , buddhānaṃ mahāsakaṭamaggagamanaṃ viya hoti .

Imasmiṃ pana adhikāre sāvakānaṃ pubbenivāsānussaraṇaṃ adhippetaṃ .

Tasmā evaṃ anussaritukāmena ādikammikena bhikkhunā pacchābhattaṃ piṇḍapātapaṭikkantena rahogatena paṭisallīnena paṭipāṭiyā cattāri jhānāni samāpajjitvā abhiññāpādakajjhānato vuṭṭhāya vuttanayena paṭiccasamuppādaṃ paccavekkhitvā sabbapacchimā nisajjā āvajjitabbā .

Tato āsanapaññāpanaṃ senāsanappavesanaṃ pattacīvarapaṭisāmanaṃ bhojanakāloV1.294 gāmato āgamanakālo gāme piṇḍāya caritakālo gāmaṃ piṇḍāya paviṭṭhakālo vihārato nikkhamanakālo cetiyabodhivandanakālo pattadhovanakālo pattapaṭiggahaṇakālo pattapaṭiggahaṇato yāva mukhadhovanā katakiccaṃP1.366 paccūsakāle katakiccaṃ , majjhimayāme paṭhamayāme katakiccanti evaṃ paṭilomakkamena sakalaṃ rattindivaṃ katakiccaṃ āvajjitabbaṃ .

Ettakaṃ pana pakaticittassapi pākaṭaṃ hoti , parikammasamādhicittassa pana atipākaṭameva .

Sace panettha kiñci na pākaṭaṃ hoti , puna pādakajjhānaṃ samāpajjitvā vuṭṭhāya āvajjitabbaṃ .

Ettakena dīpe jalite viya pākaṭaṃ hotiM1.325 .

Evaṃ paṭilomakkameneva dutiyadivasepi tatiyacatutthapañcamadivasesupi dasāhepi addhamāsepi māsepi saṃvaccharepi katakiccaṃ āvajjitabbaṃ .

Eteneva upāyena dasa vassāni vīsati vassānīti yāva imasmiṃ bhave attano paṭisandhi , tāva āvajjantena purimabhave cutikkhaṇe pavattaṃ nāmarūpaṃ āvajjitabbaṃ .

Pahoti hi paṇḍito bhikkhu paṭhamavāreneva paṭisandhiṃ ugghāṭetvā cutikkhaṇe nāmarūpaṃ ārammaṇaṃ kātuṃ .

Yasmā pana purimabhave nāmarūpaṃ asesaṃ niruddhaṃ , idha aññaṃ uppannaṃ , tasmā taṃ ṭhānaṃ āhundarikaṃ andhatamamiva hoti sududdasaṃ duppaññena .

Tenāpi ‘‘ na sakkomahaṃ paṭisandhiṃ ugghāṭetvā cutikkhaṇe nāmarūpārammaṇaṃ kātun ’’ ti dhuranikkhepo na kātabbo .

Tadeva pana pādakajjhānaṃ punappunaṃ samāpajjitvā vuṭṭhāya vuṭṭhāya taṃ ṭhānaṃ āvajjitabbaṃ .

Evaṃ karonto hi seyyathāpi nāma balavā puriso kūṭāgārakaṇṇikatthāya mahārukkhaṃ chindanto sākhāpalāsacchedanamatteneva pharasudhārāya vipannāya mahārukkhaṃ chindituṃ asakkontopi dhuranikkhepaṃ akatvāva kammārasālaṃ gantvā tikhiṇaṃ pharasuṃ kārāpetvā puna āgantvā chindeyya , puna vipannāya ca punapi tatheva kāretvā chindeyya , so evaṃ chindanto chinnassa chinnassa puna chettabbābhāvato achinnassa ca chedanato nacirasseva mahārukkhaṃ pāteyya , evameva pādakajjhānā vuṭṭhāya pubbe āvajjitaṃ anāvajjitvā paṭisandhimeva āvajjanto taṃ nacirasseva paṭisandhiṃ ugghāṭetvā cutikkhaṇe nāmarūpaṃ ārammaṇaṃ kareyyāti .

Tattha pacchimanisajjato pabhuti yāva paṭisandhito ārammaṇaṃ katvā pavattaṃ ñāṇaṃ pubbenivāsañāṇaṃ nāma na hoti , taṃ pana parikammasamādhiñāṇaṃ nāma hoti .

‘‘ Atītaṃsañāṇan ’’ ti petaṃ eke vadantiP1.367 .

Taṃ atītaṃsañāṇassa rūpāvacarattā rūpāvacaraṃ sandhāya vacanaṃ na yujjati .

Yadā panassa bhikkhuno paṭisandhiṃ atikkamma cutikkhaṇe pavattaṃ nāmarūpaṃ ārammaṇaṃ katvā manodvārāvajjanaṃ uppajjitvā pubbe vuttanayena appanācittaṃ uppajjati , tadāssa tena cittena sampayuttaṃ ñāṇaṃ pubbenivāsānussatiñāṇaṃ nāma .

Tena ñāṇena sampayuttāya satiyā pubbenivāsaṃ anussarati .

TatthaV1.295 seyyathidan ti āraddhappakāradassanatthe nipāto .

Teneva yvāyaṃ pubbenivāso āraddho , tassa pakārappabhedaṃ dassento ekampi jātin tiādimāha .

Tattha ekampi jātin ti ekampi paṭisandhimūlaṃ cutipariyosānaṃM1.326 ekabhavapariyāpannaṃ khandhasantānaṃ .

Esa nayo dvepi jātiyotiādīsu .

Anekepi saṃvaṭṭakappetiādīsu pana parihāyamāno kappo saṃvaṭṭakappo tadā sabbesaṃ brahmaloke sannipatanato .

Vaḍḍhamāno kappo vivaṭṭakappo tadā brahmalokato sattānaṃ vivaṭṭanato .

Tattha saṃvaṭṭena saṃvaṭṭaṭṭhāyī gahito hoti taṃmūlakattā .

Vivaṭṭena ca vivaṭṭaṭṭhāyī .

Evañhi sati ‘‘ cattārimāni , bhikkhave , kappassa asaṅkhyeyyāni .

Katamāni cattāri ?

Yadā , bhikkhave , kappo saṃvaṭṭati , taṃ na sukaraṃ saṅkhātuṃ .

Yadā , bhikkhave , kappo saṃvaṭṭo tiṭṭhati … pe … yadā , bhikkhave , kappo vivaṭṭati … pe … yadā , bhikkhave , kappo vivaṭṭo tiṭṭhati , taṃ na sukaraṃ saṅkhātun ’’ ti ( a . ni .4.156) vuttāni cattāri asaṅkheyyāni pariggahitāni honti .

Tattha tayo saṃvaṭṭā – tejosaṃvaṭṭo , āposaṃvaṭṭo , vāyosaṃvaṭṭoti .

Tisso saṃvaṭṭasīmā – ābhassarā , subhakiṇhā , vehapphalāti .

Yadā kappo tejena saṃvaṭṭati , ābhassarato heṭṭhā agginā ḍayhati .

Yadā āpena saṃvaṭṭati , subhakiṇhato heṭṭhā udakena vilīyati .

Yadā vāyunā saṃvaṭṭati , vehapphalato heṭṭhā vātena viddhaṃsīyati .

Vitthārato pana sadāpi ekaṃ buddhakkhettaṃ vinassati .

Buddhakkhettaṃ nāma tividhaṃ hoti – jātikkhettaṃ , āṇākkhettaṃ , visayakkhettañca .

Tattha jātikkhettaṃ dasasahassacakkavāḷapariyantaṃ hoti , yaṃ tathāgatassa paṭisandhigahaṇādīsu kampati .

Āṇākkhettaṃ koṭisatasahassacakkavāḷapariyantaṃ , yattha ratanaparittaṃ , khandhaparittaṃ , dhajaggaparittaṃ , āṭānāṭiyaparittaṃP1.368 , moraparittanti imesaṃ parittānaṃ ānubhāvo vattati .

Visayakkhettaṃ anantamaparimāṇaṃ , yaṃ ‘‘ yāvatā vā pana ākaṅkheyyā ’’ ti ( a . ni .3.81) vuttaṃ .

Tattha yaṃ yaṃ tathāgato ākaṅkhati , taṃ taṃ jānāti .

Evametesu tīsu buddhakkhettesu ekaṃ āṇākkhettaṃ vinassati , tasmiṃ pana vinassante jātikkhettaṃ vinaṭṭhameva hoti , vinassantañca ekatova vinassati , saṇṭhahantañca ekatova saṇṭhahati .

Tassevaṃ vināso ca saṇṭhahanañca veditabbaṃ – yasmiṃ samaye kappo agginā nassati , āditova kappavināsakamahāmegho vuṭṭhahitvā koṭisatasahassacakkavāḷe ekaṃ mahāvassaṃ vassati .

Manussā tuṭṭhā sabbabījāni nīharitvā vapanti .

Sassesu pana gokhāyitakamattesu jātesu gadrabharavaṃM1.327 ravanto ekabindumattampi na vassati , tadā pacchinnaṃ pacchinnameva vassaṃ hoti .

Vassūpajīvino sattā kamena brahmaloke nibbattanti , pupphaphalūpajīviniyo ca devatā .

EvaṃV1.296 dīghe addhāne vītivatte tattha tattha udakaṃ parikkhayaṃ gacchati .

Athānukkamena macchakacchapāpi kālaṃ katvā brahmaloke nibbattanti , nerayikasattāpi .

Tattha ‘‘ nerayikā sattamasūriyapātubhāve vinassantī ’’ ti eke .

Jhānaṃ vinā natthi brahmaloke nibbatti , etesañca keci dubbhikkhapīḷitā , keci abhabbā jhānādhigamāya , te kathaṃ tattha nibbattantīti ?

Devaloke paṭiladdhajjhānavasena .

Tadā hi ‘‘ vassasatasahassassa accayena kappavuṭṭhānaṃ bhavissatī ’’ ti lokabyūhā nāma kāmāvacaradevā muttasirā vikiṇṇakesā rudamukhā assūni hatthehi puñchamānā rattavatthanivatthā ativiya virūpavesadhārino hutvā manussapathe vicarantā evaṃ ārocenti –

‘‘ mārisā , mārisā , ito vassasatasahassassa accayena kappavuṭṭhānaṃ bhavissati , ayaṃ loko vinassissati , mahāsamuddopi ussussissati , ayañca mahāpathavī sineru ca pabbatarājā uddayhissanti vinassissanti , yāva brahmalokā lokavināso bhavissati .

Mettaṃ , mārisā , bhāvetha .

Karuṇaṃ … muditaṃ … upekkhaṃ , mārisā , bhāvetha .

Mātaraṃ upaṭṭhahatha , pitaraṃ upaṭṭhahatha , kule jeṭṭhāpacāyino hothā ’’ ti .

Tesaṃ vacanaṃ sutvā yebhuyyena manussā ca bhummā devā ca saṃvegajātā aññamaññaṃ muducittā hutvā mettādīni puññāniP1.369 karitvā devaloke nibbattanti .

Tattha dibbasudhābhojanaṃ bhuñjitvā vāyokasiṇe parikammaṃ katvā jhānaṃ paṭilabhanti .

Tadaññe pana aparapariyavedanīyena kammena devaloke nibbattanti .

Aparapariyavedanīyakammarahito hi saṃsāre saṃsaranto nāma satto natthi .

Tepi tattha tatheva jhānaṃ paṭilabhanti .

Evaṃ devaloke paṭiladdhajjhānavasena sabbepi brahmaloke nibbattantīti .

Vassūpacchedato pana uddhaṃ dīghassa addhuno accayena dutiyo sūriyo pātubhavati , tasmiṃ pātubhūte neva rattiparicchedo , na divāparicchedo paññāyati .

Eko sūriyo udeti , eko atthaṃ gacchati , avicchinnasūriyasantāpova loko hoti .

Yathā ca pakatisūriye sūriyadevaputtoM1.328 hoti , evaṃ kappavināsakasūriye natthi .

Tattha pakatisūriye vattamāne ākāse valāhakāpi dhūmasikhāpi caranti .

Kappavināsakasūriye vattamāne vigatadhūmavalāhakaṃ ādāsamaṇḍalaṃ viya nimmalaṃ nabhaṃ hoti .

Ṭhapetvā pañca mahānadiyo sesakunnadīādīsu udakaṃ sussati .

Tatopi dīghassa addhuno accayena tatiyo sūriyo pātubhavati , yassa pātubhāvā mahānadiyopi sussanti .

Tatopi dīghassa addhuno accayena catuttho sūriyo pātubhavati , yassa pātubhāvā himavatiV1.297 mahānadīnaṃ pabhavā –

‘‘ sīhapapātano , haṃsapātano , kaṇṇamuṇḍako , rathakāradaho , anotattadaho , chaddantadaho , kuṇāladaho ’’ ti ime satta mahāsarā sussanti .

Tatopi dīghassa addhuno accayena pañcamo sūriyo pātubhavati , yassa pātubhāvā anupubbena mahāsamudde aṅgulipabbatemanamattampi udakaṃ na saṇṭhāti .

Tatopi dīghassa addhuno accayena chaṭṭho sūriyo pātubhavati , yassa pātubhāvā sakalacakkavāḷaṃ ekadhūmaṃ hoti pariyādinnasinehaṃ dhūmena .

Yathā cidaṃ , evaṃ koṭisatasahassacakkavāḷānipi .

Tatopi dīghassa addhuno accayena sattamo sūriyo pātubhavati , yassa pātubhāvā sakalacakkavāḷaṃ ekajālaṃ hoti saddhiṃ koṭisatasahassacakkavāḷehi .

Yojanasatikādibhedāni sinerukūṭānipi palujjitvā ākāseyeva antaradhāyanti .

Sā aggijālā uṭṭhahitvā cātumahārājike gaṇhāti .

Tattha kanakavimānaratanavimānamaṇivimānāni jhāpetvā tāvatiṃsabhavanaṃ gaṇhāti .

Eteneva upāyena yāva paṭhamajjhānabhūmiṃP1.370 gaṇhāti .

Tattha tayopi .

Brahmaloke jhāpetvā ābhassare āhacca tiṭṭhati .

Sā yāva aṇumattampi saṅkhāragataṃ atthi , tāva na nibbāyati .

Sabbasaṅkhāraparikkhayā pana sappitelajhāpanaggisikhā viya chārikampi anavasesetvā nibbāyati .

Heṭṭhāākāsena saha upariākāso eko hoti mahandhakāro .

Atha dīghassa addhuno accayena mahāmegho uṭṭhahitvā paṭhamaṃ sukhumaṃ sukhumaṃ vassati .

Anupubbena kumudanāḷayaṭṭhimusalatālakkhandhādippamāṇāhi dhārāhiM1.329 vassanto koṭisatasahassacakkavāḷesu sabbaṃ daḍḍhaṭṭhānaṃ pūretvā antaradhāyati .

Taṃ udakaṃ heṭṭhā ca tiriyañca vāto samuṭṭhahitvā ghanaṃ karoti parivaṭumaṃ paduminipatte udakabindusadisaṃ .

Kathaṃ tāva mahantaṃ udakarāsiṃ ghanaṃ karotīti ce ?

Vivarasampadānato .

Taṃ hissa tahiṃ tahiṃ vivaraṃ deti .

Taṃ evaṃ vātena sampiṇḍiyamānaṃ ghanaṃ kariyamānaṃ parikkhayamānaṃ anupubbena heṭṭhā otarati .

Otiṇṇe otiṇṇe udake brahmalokaṭṭhāne brahmalokā , upari catukāmāvacaradevalokaṭṭhāne ca devalokā pātubhavanti .

Purimapathaviṭṭhānaṃ otiṇṇe pana balavavātā uppajjanti .

Te taṃ pihitadvāre dhamakaraṇe ṭhitaudakamiva nirussāsaṃ katvā rumbhanti .

Madhurodakaṃ parikkhayaṃ gacchamānaṃ upari rasapathaviṃ samuṭṭhāpeti .

Sā vaṇṇasampannā ceva hoti gandharasasampannā ca nirudakapāyāsassa upari paṭalaṃ viya .

Tadā ca ābhassarabrahmaloke paṭhamatarābhinibbattāV1.298 sattā āyukkhayā vā puññakkhayā vā tato cavitvā idhūpapajjanti .

Te honti sayaṃpabhā antalikkhacarā .

Te aggaññasutte ( dī . ni .3.120) vuttanayena taṃ rasapathaviṃ sāyitvā taṇhābhibhūtā āluppakārakaṃ paribhuñjituṃ upakkamanti .

Atha tesaṃ sayaṃpabhā antaradhāyati , andhakāro hoti .

Te andhakāraṃ disvā bhāyanti .

Tato nesaṃ bhayaṃ nāsetvā sūrabhāvaṃ janayantaṃ paripuṇṇapaññāsayojanaṃ sūriyamaṇḍalaṃ pātubhavati .

Te taṃ disvā ‘‘ ālokaṃ paṭilabhimhā ’’ ti haṭṭhatuṭṭhā hutvā ‘‘ amhākaṃ bhītānaṃ bhayaṃ nāsetvā sūrabhāvaṃ janayanto uṭṭhito , tasmā sūriyo hotū ’’ ti sūriyotvevassaP1.371 nāmaṃ karonti .

Atha sūriye divasaṃ ālokaṃ katvā atthaṅgate ‘‘ yampi ālokaṃ labhimha , sopi no naṭṭho ’’ ti puna bhītā honti , tesaṃ evaṃ hoti ‘‘ sādhu vatassa sace aññaṃ ālokaṃ labheyyāmā ’’ ti .

Tesaṃ cittaṃ ñatvā viya ekūnapaññāsayojanaṃ candamaṇḍalaṃ pātubhavati .

Te taṃ disvā bhiyyosomattāya haṭṭhatuṭṭhā hutvā ‘‘ amhākaṃ chandaṃ ñatvā viya uṭṭhito , tasmā cando hotū ’’ ti candotvevassa nāmaṃ karonti .

Evaṃ candimasūriyesu pātubhūtesu nakkhattāni tārakarūpāni pātubhavanti .

Tato pabhuti rattindivā paññāyanti anukkamena ca māsaddhamāsautusaṃvaccharā .

Candimasūriyānaṃ pana pātubhūtadivaseyeva sinerucakkavāḷahimavantapabbatā pātubhavantiM1.330 .

Te ca kho apubbaṃ acarimaṃ phagguṇapuṇṇamadivaseyeva pātubhavanti .

Kathaṃ ?

Yathā nāma kaṅgubhatte paccamāne ekappahāreneva pubbuḷakā uṭṭhahanti , eke padesā thūpathūpā honti , eke ninnaninnā eke samasamā , evamevaṃ thūpathūpaṭṭhāne pabbatā honti ninnaninnaṭṭhāne samuddā samasamaṭṭhāne dīpāti .

Atha tesaṃ sattānaṃ rasapathaviṃ paribhuñjantānaṃ kamena ekacce vaṇṇavanto , ekacce dubbaṇṇā honti .

Tattha vaṇṇavanto dubbaṇṇe atimaññanti .

Tesaṃ atimānapaccayā sā rasapathavī antaradhāyati , bhūmipappaṭako pātubhavati .

Atha tesaṃ teneva nayena sopi antaradhāyati , padālatā pātubhavati .

Teneva nayena sāpi antaradhāyati , akaṭṭhapāko sāli pātubhavati akaṇo athuso suddho sugandhā taṇḍulapphalo .

Tato nesaṃ bhājanāni uppajjanti .

Te sāliṃ bhājane ṭhapetvā pāsāṇapiṭṭhiyaṃ ṭhapenti .

Sayameva jālāsikhā uṭṭhahitvā taṃ pacati .

So hoti odano sumanajātipupphasadiso .

Na tassa sūpena vā byañjanena vā karaṇīyaṃ atthi , yaṃ yaṃ rasaṃ bhuñjitukāmā honti , taṃ taṃ rasova hoti .

Tesaṃ taṃ oḷārikaṃ āhāraṃ āharayataṃ tato pabhuti muttakarīsaṃ sañjāyati .

Atha nesaṃ tassa nikkhamanatthāya vaṇamukhāni pabhijjantiV1.299 .

Purisassa purisabhāvo , itthiyā itthibhāvo pātubhavati .

Tatra sudaṃ itthī purisaṃ , puriso ca itthiṃ ativelaṃ upanijjhāyati .

Tesaṃ ativelaṃ upanijjhāyanapaccayā kāmapariḷāho uppajjati .

Tato methunaṃ dhammaṃP1.372 paṭisevanti .

Te asaddhammapaṭisevanapaccayā viññūhi garahiyamānā viheṭhiyamānā tassa asaddhammassa paṭicchādanahetu agārāni karonti .

Te agāraṃ ajjhāvasamānā anukkamena aññatarassa alasajātikassa sattassa diṭṭhānugatiṃ āpajjantā sannidhiṃ karonti .

Tato pabhuti kaṇopi thusopi taṇḍulaṃ pariyonandhati , lāyitaṭṭhānampi na paṭivirūhati .

Te sannipatitvā anutthunanti ‘‘ pāpakā vata bho dhammā sattesu pātubhūtā , mayañhi pubbe manomayā ahumhā ’’ ti aggaññasutte ( dī . ni .3.128) vuttanayena vitthāretabbaṃ .

Tato mariyādaṃ ṭhapenti .

Atha aññataro satto aññassa bhāgaṃ adinnaṃ ādiyati .

Taṃ dvikkhattuṃ paribhāsitvā tatiyavāre pāṇileḍḍudaṇḍehi paharanti .

Te evaṃ adinnādānagarahamusāvādadaṇḍādānesuM1.331 uppannesu sannipatitvā cintayanti ‘‘ yaṃnūna mayaṃ ekaṃ sattaṃ sammanneyyāma , yo no sammā khīyitabbaṃ khīyeyya , garahitabbaṃ garaheyya , pabbājetabbaṃ pabbājeyya .

Mayaṃ panassa sālīnaṃ bhāgaṃ anupadassāmā ’’ ti .

Evaṃ katasanniṭṭhānesu pana sattesu imasmiṃ tāva kappe ayameva bhagavā bodhisattabhūto tena samayena tesu sattesu abhirūpataro ca dassanīyataro ca mahesakkhataro ca buddhisampanno paṭibalo niggahapaggahaṃ kātuṃ .

Te taṃ upasaṅkamitvā yācitvā sammanniṃsu .

So ‘‘ tena mahājanena sammatoti mahāsammato , khettānaṃ adhipatīti khattiyo , dhammena samena pare rañjetīti rājā ’’ ti tīhi nāmehi paññāyittha .

Yañhi loke acchariyaṭṭhānaṃ , bodhisattova tattha ādipurisoti .

Evaṃ bodhisattaṃ ādiṃ katvā khattiyamaṇḍale saṇṭhite anupubbena brāhmaṇādayopi vaṇṇā saṇṭhahiṃsu .

Tattha kappavināsakamahāmeghato yāva jālūpacchedo , idamekamasaṅkheyyaṃ saṃvaṭṭoti vuccati .

Kappavināsakajālūpacchedato yāva koṭisatasahassacakkavāḷaparipūrako sampattimahāmegho , idaṃ dutiyamasaṅkheyyaṃ saṃvaṭṭaṭṭhāyīti vuccati .

Sampattimahāmeghato yāva candimasūriyapātubhāvo , idaṃ tatiyamasaṅkheyyaṃ vivaṭṭoti vuccati .

Candimasūriyapātubhāvato yāva puna kappavināsakamahāmegho , idaṃ catutthamasaṅkheyyaṃ vivaṭṭaṭṭhāyītiP1.373 vuccati .

Imāni cattāri asaṅkheyyāni eko mahākappo hoti .

Evaṃ tāva agginā vināso ca saṇṭhahanañca veditabbaṃ .

Yasmiṃ pana samaye kappo udakena nassati , āditova kappavināsakamahāmegho uṭṭhahitvāti pubbe vuttanayeneva vitthāretabbaṃ .

Ayaṃ pana viseso – yathā tattha dutiyo sūriyo , evamidhaV1.300 kappavināsako khārūdakamahāmegho uṭṭhāti .

So ādito sukhumaṃ sukhumaṃ vassanto anukkamena mahādhārāhi koṭisatasahassacakkavāḷānaṃ pūrento vassati .

Khārūdakena phuṭṭhaphuṭṭhā pathavīpabbatādayo vilīyanti .

Udakaṃ samantato vātehi dhārīyati .

Pathavito yāva dutiyajjhānabhūmiṃ udakaṃ gaṇhāti , tattha tayopi brahmaloke vilīyāpetvā subhakiṇhe āhacca tiṭṭhati .

Taṃ yāva aṇumattampi saṅkhāragataṃ atthi , tāva na vūpasammati .

UdakānugataṃM1.332 pana sabbasaṅkhāragataṃ abhibhavitvā sahasā vūpasammati , antaradhānaṃ gacchati .

Heṭṭhāākāsena saha upariākāso eko hoti mahandhakāroti sabbaṃ vuttasadisaṃ .

Kevalaṃ panidha ābhassarabrahmalokaṃ ādiṃ katvā loko pātubhavati .

Subhakiṇhato ca cavitvā ābhassaraṭṭhānādīsu sattā nibbattanti .

Tattha kappavināsakamahāmeghato yāva kappavināsakakhārūdakūpacchedo , idamekaṃ asaṅkheyyaṃ .

Udakūpacchedato yāva sampattimahāmegho , idaṃ dutiyamasaṅkheyyaṃ .

Sampattimahāmeghato … pe … imāni cattāri asaṅkheyyāni eko mahākappo hoti .

Evaṃ udakena vināso ca saṇṭhahanañca veditabbaṃ .

Yasmiṃ pana samaye kappo vātena vinassati , āditova kappavināsakamahāmegho vuṭṭhahitvāti pubbe vuttanayeneva vitthāretabbaṃ .

Ayaṃ pana viseso – yathā tattha dutiyasūriyo , evamidha kappavināsanatthaṃ vāto samuṭṭhāti .

So paṭhamaṃ thūlarajaṃ uṭṭhāpeti , tato saṇharajaṃ sukhumavālikaṃ thūlavālikaṃ sakkharapāsāṇādayoti yāva kūṭāgāramatte pāsāṇe visamaṭṭhāne ṭhitamahārukkhe ca uṭṭhāpeti .

Te pathavito nabhamuggatā na puna patanti , tattheva cuṇṇavicuṇṇā hutvā abhāvaṃ gacchanti .

Athānukkamena heṭṭhāmahāpathaviyā vāto samuṭṭhahitvā pathaviṃ parivattetvā uddhaṃ mūlaṃ katvā ākāse khipati .

YojanasatappamāṇāP1.374 pathavippadesā dviyojanatiyojanacatuyojanapañcayojanasatappamāṇāpi bhijjitvā vātavegukkhittā ākāseyeva cuṇṇavicuṇṇā hutvā abhāvaṃ gacchanti .

Cakkavāḷapabbatampi sinerupabbatampi vāto ukkhipitvā ākāse khipati .

Te aññamaññaṃ abhihantvā cuṇṇavicuṇṇā hutvā vinassanti .

Eteneva upāyena bhūmaṭṭhakavimānāni ca ākāsaṭṭhakavimānāni ca vināsento cha kāmāvacaradevaloke vināsetvā koṭisatasahassacakkavāḷāni vināseti .

Tattha cakkavāḷā cakkavāḷehi , himavantā himavantehi , sinerū sinerūhi aññamaññaṃ samāgantvā cuṇṇavicuṇṇā hutvā vinassanti .

Pathavito yāva tatiyajjhānabhūmiṃ vāto gaṇhāti , tattha tayo brahmaloke vināsetvā vehapphale āhacca tiṭṭhati .

Evaṃ sabbasaṅkhāragataṃ vināsetvā sayampi vinassati .

Heṭṭhāākāsena saha upariākāso eko hoti mahandhakāroti sabbaṃ vuttasadisaṃ .

Idha panaM1.333 subhakiṇhabrahmalokaṃ ādiṃV1.301 katvā loko pātubhavati .

Vehapphalato ca cavitvā subhakiṇhaṭṭhānādīsu sattā nibbattanti .

Tattha kappavināsakamahāmeghato yāva kappavināsakavātūpacchedo , idamekaṃ asaṅkheyyaṃ .

Vātūpacchedato yāva sampattimahāmegho , idaṃ dutiyamasaṅkheyyaṃ … pe … imāni cattāri asaṅkheyyāni eko mahākappo hoti .

Evaṃ vātena vināso ca saṇṭhahanañca veditabbaṃ .

Kiṃ kāraṇā evaṃ loko vinassati ?

Akusalamūlakāraṇā .

Akusalamūlesu hi ussannesu evaṃ loko vinassati .

So ca kho rāge ussannatare agginā vinassati , dose ussannatare udakena vinassati .

Keci pana ‘‘ dose ussannatare agginā , rāge udakenā ’’ ti vadanti .

Mohe ussannatare vātena vinassati .

Evaṃ vinassantopi ca nirantarameva satta vāre agginā nassati , aṭṭhame vāre udakena .

Puna satta vāre agginā , aṭṭhame vāre udakenāti evaṃ aṭṭhame aṭṭhame vāre vinassanto sattakkhattuṃ udakena vinassitvā puna satta vāre agginā nassati .

Ettāvatā tesaṭṭhi kappā atītā honti .

Etthantare udakena nassanavāraṃ sampattampi paṭibāhitvā laddhokāso vāto paripuṇṇacatusaṭṭhikappāyuke subhakiṇhe viddhaṃsento lokaṃ vināseti .

Pubbenivāsaṃ anussarantopi ca kappānussaraṇako bhikkhu etesu kappesu anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepiP1.375 saṃvaṭṭavivaṭṭakappe anussarati .

Saṃvaṭṭakappe vivaṭṭakappeti ca kappassa aḍḍhaṃ gahetvā vuttaṃ .

Saṃvaṭṭavivaṭṭakappeti sakalakappaṃ gahetvā vuttaṃ .

Kathaṃ anussaratīti ce ?

Amutrāsin tiādinā nayena .

Tattha amutrāsin ti amumhi saṃvaṭṭakappe ahaṃ amumhi bhave vā yoniyā vā gatiyā vā viññāṇaṭṭhitiyā vā sattāvāse vā sattanikāye vā āsiṃ .

Evaṃnāmoti tisso vā phusso vā .

Evaṃgottoti kaccāno vā kassapo vā .

Idamassa atītabhave attano nāmagottānussaraṇavasena vuttaṃ .

Sace pana tasmiṃ kāle attano vaṇṇasampattiṃ vā lūkhapaṇītajīvikabhāvaṃ vā sukhadukkhabahulataṃ vā appāyukadīghāyukabhāvaṃ vā anussaritukāmo hoti , tampi anussaratiyeva .

Tenāha ‘‘ evaṃvaṇṇo … pe … evamāyupariyanto ’’ ti .

Tattha evaṃvaṇṇoti odāto vā sāmo vā .

Evamāhāroti sālimaṃsodanāhāro vā pavattaphalabhojano vā .

Evaṃsukhadukkhappaṭisaṃvedīti anekappakārenaM1.334 kāyikacetasikānaṃ sāmisanirāmisādippabhedānaṃ vā sukhadukkhānaṃ paṭisaṃvedī .

Evamāyupariyantoti evaṃ vassasataparimāṇāyupariyanto vā caturāsītikappasatasahassāyupariyanto vā .

SoV1.302 tato cuto amutra udapādin ti so ahaṃ tato bhavato yonito gatito viññāṇaṭṭhitito sattāvāsato sattanikāyato vā cuto puna amukasmiṃ nāma bhave yoniyā gatiyā viññāṇaṭṭhitiyā sattāvāse sattanikāye vā udapādiṃ .

Tatrāpāsin ti atha tatrāpi bhave yoniyā gatiyā viññāṇaṭṭhitiyā sattāvāse sattanikāye vā puna ahosiṃ .

Evaṃnāmotiādi vuttanayameva .

Apica yasmā amutrāsin ti idaṃ anupubbena ārohantassa yāvaticchakaṃ ( visuddhi .2.410) anussaraṇaṃ , so tato cutoti paṭinivattantassa paccavekkhaṇaṃ , tasmā idhūpapannoti imissā idhūpapattiyā anantaramevassa upapattiṭṭhānaṃ sandhāya amutra udapādin ti idaṃ vuttanti veditabbaṃ .

Tatrāpāsin ti evamādi panassa tatra imissā upapattiyā anantare upapattiṭṭhāne nāmagottādīnaṃ anussaraṇadassanatthaṃ vuttaṃ .

So tato cuto idhūpapannoti svāhaṃ tato anantarūpapattiṭṭhānato cuto idha amukasmiṃ nāma khattiyakule vā brāhmaṇakule vā nibbattoti .

ItītiP1.376 evaṃ .

Sākāraṃ sauddesan ti nāmagottavasena sauddesaṃ , vaṇṇādivasena sākāraṃ .

Nāmagottena hi satto tisso phusso kassapoti uddisīyati , vaṇṇādīhi sāmo odātoti nānattato paññāyati .

Tasmā nāmagottaṃ uddeso , itare ākārāti .

Pubbenivāsānussatiñāṇaniddesavaṇṇanā niṭṭhitā .

54. Dibbacakkhuñāṇaniddesavaṇṇanā

106. DibbacakkhuñāṇaniddeseP1.377 ālokasaññaṃ manasi karotīti divā vā rattiṃ vā sūriyajoticandamaṇiālokaṃ ālokoti manasi karoti .

Evaṃ manasikaronto ca ālokoti saññaṃ manasi pavattanato ‘‘ ālokasaññaṃ manasi karotī ’’ ti vuccati .

Divāsaññaṃ adhiṭṭhātīti evaṃ ālokasaññaṃ manasikaritvā divāti saññaṃ ṭhapeti .

YathāM1.335 divā tathā rattin ti yathā divā āloko diṭṭho , tatheva rattimpi manasi karoti .

Yathā rattiṃ tathā divāti yathā rattiṃ āloko diṭṭho , tatheva divāpi manasi karoti .

Iti vivaṭena cetasāti evaṃ apihitena cittena .

Apariyonaddhenāti samantato anaddhena .

Sappabhāsaṃ cittaṃ bhāvetīti saobhāsaṃ cittaṃ vaḍḍheti .

Etena dibbacakkhussa parikammālokārammaṇaṃ cittaṃ kathitaṃ .

Ālokakasiṇārammaṇaṃ catutthajjhānameva vā sandhāya vuttaṃ .

Tassevaṃ bhāvayato obhāsajātaṃ cittaṃ hoti vigatandhakārāvaraṇaṃ .

Tena hi dibbacakkhuṃ uppādetukāmena ādikammikena kulaputtena imissāyeva pāḷiyā anusārena kasiṇārammaṇaṃ abhiññāpādakajjhānaṃ sabbākārena abhinīhārakkhamaṃV1.303 katvā ‘‘ tejokasiṇaṃ odātakasiṇaṃ ālokakasiṇan ’’ ti imesu tīsu kasiṇesu aññataraṃ āsannaṃ kātabbaṃ , upacārajjhānagocaraṃ katvā vaḍḍhetvā ṭhapetabbaṃ , na tattha appanā uppādetabbāti adhippāyo .

Sace hi uppādeti , pādakajjhānanissayaṃ hoti , na parikammanissayaṃ .

Imesu ca pana tīsu ālokakasiṇaṃyeva seṭṭhataraṃ , tadanulomena pana itaraṃ kasiṇadvayampi vuttaṃ .

Tasmā ālokakasiṇaṃ itaresaṃ vā aññataraṃ ārammaṇaṃ katvā cattāri jhānāni uppādetvā puna upacārabhūmiyaṃyeva ṭhatvā kasiṇaṃ vaḍḍhetabbaṃ .

Vaḍḍhitavaḍḍhitaṭṭhānassa antoyeva rūpagataṃ passitabbaṃ .

Rūpagataṃ passato panassa tena byāpārena parikammacittena ālokapharaṇaṃ akubbatoP1.378 parikammassa vāro atikkamati , tato āloko antaradhāyati , tasmiṃ antarahite rūpagatampi na dissati .

Athānena punappunaṃ pādakajjhānameva pavisitvā tato vuṭṭhāya āloko pharitabbo .

Evaṃ anukkamena āloko thāmagato hotīti .

‘‘ Ettha āloko hotū ’’ ti yattakaṃ ṭhānaṃ paricchindati , tattha āloko tiṭṭhatiyeva .

Divasampi nisīditvā passato rūpadassanaṃ hoti .

Tattha yadā tassa bhikkhuno maṃsacakkhussa anāpāthagataṃ antokucchigataṃ hadayavatthunissitaṃ heṭṭhāpathavītalanissitaṃ tirokuṭṭapabbatapākāragataṃ paracakkavāḷagatanti idaṃ rūpaṃ ñāṇacakkhussa āpāthaṃ āgacchati , maṃsacakkhunā dissamānaṃ viya hoti , tadā dibbacakkhu uppannaṃ hoti .

Tadeva cettha rūpadassanasamatthaṃ , na pubbabhāgacittāni .

TatrāyaṃM1.336 dibbacakkhuno uppattikkamo – vuttappakārametaṃ rūpamārammaṇaṃ katvā manodvārāvajjane uppajjitvā niruddhe tadeva rūpamārammaṇaṃ katvā cattāri pañca vā javanāni uppajjantīti pubbe vuttanayeneva veditabbaṃ .

Idaṃ pana ñāṇaṃ ‘‘ sattānaṃ cutūpapāte ñāṇan ’’ tipi ‘‘ dibbacakkhuñāṇan ’’ tipi vuccati .

Taṃ panetaṃ puthujjanassa paripantho hoti .

So hi ‘‘ yattha yattha āloko hotū ’’ ti adhiṭṭhāti , taṃ taṃ pathavīsamuddapabbate vinivijjhitvāpi ekālokaṃ hoti .

Athassa tattha bhayānakāni yakkharakkhasādirūpāni passato bhayaṃ uppajjati .

Tena cittavikkhepaṃ patvā jhānavibbhantako hoti .

Tasmā rūpadassane appamattena bhavitabbaṃ .

Sattānaṃ cutūpapātañāṇāyāti sattānaṃ cutiyā ca upapāte ca ñāṇāya .

Yena ñāṇena sattānaṃ cuti ca upapāto ca ñāyati , tadatthaṃ dibbacakkhuñāṇatthanti vuttaṃ hoti .

Dibbena cakkhunāti vuttatthameva .

Visuddhenāti cutūpapātadassanena diṭṭhivisuddhihetuttā visuddhaṃ .

Yo hi cutimattameva passati , na upapātaṃ , so ucchedadiṭṭhiṃ gaṇhāti .

Yo upapātameva passati , na cutiṃ , so navasattapātubhāvadiṭṭhiṃ gaṇhāti .

Yo pana tadubhayaṃ passati , so yasmā duvidhampi taṃ diṭṭhigatamativattati , tasmāssa taṃ dassanaṃ diṭṭhivisuddhihetu hoti .

Ubhayañcetaṃ buddhaputtā passantiV1.304 .

Tena vuttaṃ –

‘‘ cutūpapātadassanena diṭṭhivisuddhihetuttāP1.379 visuddhan ’’ ti .

Manussūpacāraṃ atikkamitvā rūpadassanena atikkantamānusakaṃ , mānusakaṃ vā maṃsacakkhuṃ atikkantattā atikkantamānusakaṃ .

Tena dibbena cakkhunā visuddhena atikkantamānusakena .

Satte passatīti manussānaṃ maṃsacakkhunā viya satte oloketi .

Cavamāne upapajjamāneti ettha cutikkhaṇe upapattikkhaṇe vā dibbacakkhunā daṭṭhuṃ na sakkā , ye pana āsannacutikā idāni cavissanti .

Te cavamānā .

Ye ca gahitapaṭisandhikā sampatinibbattā vā , te upapajjamānāti adhippetā .

Te evarūpe cavamāne ca upapajjamāne ca passatīti dasseti .

Hīneti mohanissandayuttattā hīnānaṃ jātikulabhogādīnaṃ vasena hīḷite ohīḷite oññāte avaññāte .

Paṇīteti amohanissandayuttattā tabbiparīte .

Suvaṇṇeti adosanissandayuttattā iṭṭhakantamanāpavaṇṇayutte .

Dubbaṇṇeti dosanissandayuttattā aniṭṭhākantāmanāpavaṇṇayutte , anabhirūpeM1.337 virūpetipi attho .

Sugateti sugatigate , alobhanissandayuttattā vā aḍḍhe mahaddhane .

Duggateti duggatigate , lobhanissandayuttattā vā dalidde appannapāne .

Yathākammūpageti yaṃ yaṃ kammaṃ upacitaṃ , tena tena upagate .

Tattha purimehi ‘‘ cavamāne ’’ tiādīhi dibbacakkhukiccaṃ vuttaṃ , iminā pana padena yathākammūpagañāṇakiccaṃ .

Tassa ca ñāṇassa ayamuppattikkamo – idha bhikkhu heṭṭhānirayābhimukhaṃ ālokaṃ vaḍḍhetvā nerayike satte passati mahādukkhamanubhavamāne , taṃ dassanaṃ dibbacakkhukiccameva .

So evaṃ manasi karoti ‘‘ kiṃ nu kho kammaṃ katvā ime sattā etaṃ dukkhamanubhavantī ’’ ti .

Athassa ‘‘ idaṃ nāma katvā ’’ ti taṃkammārammaṇaṃ ñāṇamuppajjati .

Tathā uparidevalokābhimukhaṃ ālokaṃ vaḍḍhetvā nandanavanamissakavanaphārusakavanādīsu satte passati mahāsampattiṃ anubhavamāne , tampi dassanaṃ dibbacakkhukiccameva .

So evaṃ manasi karoti ‘‘ kiṃ nu kho kammaṃ katvā ime sattā etaṃ sampattiṃ anubhavantī ’’ ti .

Athassa ‘‘ idaṃ nāma katvā ’’ ti taṃkammārammaṇaṃ ñāṇamuppajjati .

Idaṃ yathākammūpagañāṇaṃ nāma .

Imassa visuṃ parikammaṃ nāma natthi .

Yathā cimassa , evaṃ anāgataṃsañāṇassāpi .

DibbacakkhupādakānevaP1.380 hi imāni dibbacakkhunā saheva ijjhanti .

Ime vata bhontotiādīsu imeti dibbacakkhunā diṭṭhānaṃ nidassanavacanaṃ .

Vatāti anulomavacanatthe nipāto .

Bhontoti bhavanto .

Duṭṭhu caritaṃ , duṭṭhaṃ vā caritaṃ kilesapūtikattāti duccaritaṃ , kāyena duccaritaṃ , kāyato vā uppannaṃ duccaritanti kāyaduccaritaṃV1.305 .

Itaresupi eseva nayo .

Samannāgatāti samaṅgībhūtā .

Ariyānaṃ upavādakāti buddhapaccekabuddhasāvakānaṃ ariyānaṃ antamaso gihisotāpannānampi anatthakāmā hutvā antimavatthunā vā guṇaparidhaṃsanena vā upavādakā , akkosakā garahakāti vuttaṃ hoti .

Tattha ‘‘ natthi imesaṃ samaṇadhammo , assamaṇā ete ’’ ti vadanto antimavatthunā upavadati ,‘‘ natthi imesaṃ jhānaṃ vā vimokkho vā maggo vā phalaṃ vā ’’ tiādīni vadanto guṇaparidhaṃsanena upavadatīti veditabbo .

So ca jānaṃ vā upavadeyya ajānaṃ vā , ubhayathāpi ariyūpavādova hoti .

Bhāriyaṃ kammaṃ ānantariyasadisaṃ saggāvaraṇaṃ maggāvaraṇañca , satekicchaṃ pana hoti .

Tasmā yo ariyaṃ upavadati , tena gantvā sace attanā vuḍḍhataro hoti , ukkuṭikaṃ nisīditvā ‘‘ ahaṃ āyasmantaṃM1.338 idañcidañca avacaṃ , taṃ me khamāhī ’’ ti khamāpetabbo .

Sace navakataro hoti , vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā ‘‘ ahaṃ , bhante , tumhe idañcidañca avacaṃ , taṃ me khamathā ’’ ti khamāpetabbo .

Sace disāpakkanto hoti , sayaṃ vā gantvā saddhivihārikādike vā pesetvā khamāpetabbo .

Sace nāpi gantuṃ na pesetuṃ sakkā hoti , ye tasmiṃ vihāre bhikkhū vasanti , tesaṃ santikaṃ gantvā sace navakatarā honti , ukkuṭikaṃ nisīditvā , sace vuḍḍhatarā , vuḍḍhe vuttanayeneva paṭipajjitvā ‘‘ ahaṃ , bhante , asukaṃ nāma āyasmantaṃ idañcidañca avacaṃ , khamatu me so āyasmā ’’ ti vatvā khamāpetabbo .

Sammukhā akkhamantepi etadeva kātabbaṃ .

Sace ekacārikabhikkhu hoti , neva tassa vasanaṭṭhānaṃ , na gataṭṭhānaṃ paññāyati , ekassa paṇḍitassa bhikkhuno santikaṃ gantvā ‘‘ ahaṃ , bhante , asukaṃ nāma āyasmantaṃ idañcidañca avacaṃ , taṃ me anussarato vippaṭisāro hoti , kiṃ karomī ’’ tiP1.381 vattabbaṃ .

So vakkhati ‘‘ tumhe mā cintayittha , thero tumhākaṃ khamati , cittaṃ vūpasamethā ’’ ti .

Tenāpi ariyassa gatadisābhimukhena añjaliṃ paggahetvā ‘‘ khamathā ’’ ti vattabbaṃ .

Yadi so parinibbuto hoti , parinibbutamañcaṭṭhānaṃ gantvā yāva sivathikaṃ gantvāpi khamāpetabbaṃ .

Evaṃ kate neva saggāvaraṇaṃ , na maggāvaraṇaṃ hoti , pākatikameva hotīti .

Micchādiṭṭhikāti viparītadassanā .

Micchādiṭṭhikammasamādānāti micchādiṭṭhivasena samādinnanānāvidhakammā , ye ca micchādiṭṭhimūlakesu kāyakammādīsu aññepi samādapenti .

Ettha ca vacīduccaritaggahaṇeneva ariyūpavāde , manoduccaritaggahaṇena ca micchādiṭṭhiyā saṅgahitāyapi imesaṃ dvinnaṃ puna vacanaṃ mahāsāvajjabhāvadassanatthanti veditabbaṃ .

Mahāsāvajjo hi ariyūpavādo ānantariyasadisattā .

Vuttampi cetaṃ ‘‘ seyyathāpi , sāriputta , bhikkhu sīlasampanno samādhisampanno paññāsampanno diṭṭheva dhamme aññaṃ ārādheyya , evaṃsampadamidaṃ sāriputta vadāmi taṃ vācaṃ appahāya taṃ cittaṃ appahāya taṃ diṭṭhiṃ appaṭinissajjitvā yathābhataṃV1.306 nikkhitto , evaṃ niraye ’’ ti ( ma . ni .1.149).

Micchādiṭṭhito ca mahāsāvajjataraṃ nāma aññaṃ natthi .

Yathāha –

‘‘ nāhaṃ , bhikkhave , aññaṃ ekadhammampi samanupassāmi , yaṃ evaṃ mahāsāvajjaṃ , yathayidaṃ , bhikkhave , micchādiṭṭhi , micchādiṭṭhiparamāni , bhikkhave , vajjānī ’’ ti ( a . ni .1.310).

KāyassaM1.339 bhedāti upādinnakkhandhapariccāgā .

Paraṃ maraṇāti tadanantaraṃ abhinibbattikkhandhaggahaṇe .

Atha vā kāyassa bhedāti jīvitindriyassupacchedā .

Paraṃ maraṇāti cuticittato uddhaṃ .

Apāyan ti evamādi sabbaṃ nirayavevacanameva .

Nirayo hi saggamokkhahetubhūtā puññasammatā ayā apetattā , sukhānaṃ vā āyassa abhāvā apāyo .

Dukkhassa gati paṭisaraṇanti duggati , dosabahulatāya vā duṭṭhena kammunā nibbattā gati duggati .

Vivasā nipatanti tattha dukkaṭakārinoti vinipāto , vinassantā vā ettha patanti sambhijjamānaṅgapaccaṅgātipi vinipāto .

Natthi ettha assādasaññito ayoti nirayo .

Atha vā apāyaggahaṇenaP1.382 tiracchānayoniṃ dīpeti .

Tiracchānayoni hi apāyo sugatito apetattā , na duggati mahesakkhānaṃ nāgarājādīnaṃ sambhavato .

Duggatiggahaṇena pettivisayaṃ .

So hi apāyo ceva duggati ca sugatito apetattā dukkhassa ca gatibhūtattā , na tu vinipāto asurasadisaṃ avinipatitattā .

Vinipātaggahaṇena asurakāyaṃ .

So hi yathāvuttena atthena apāyo ceva duggati ca sabbasamussayehi ca vinipatitattā vinipātoti vuccati .

Nirayaggahaṇena avīciādimanekappakāraṃ nirayamevāti .

Upapannāti upagatā , tattha abhinibbattāti adhippāyo .

Vuttavipariyāyena sukkapakkho veditabbo .

Ayaṃ pana viseso – tattha sugatiggahaṇena manussagatipi saṅgayhati , saggaggahaṇena devagatiyeva .

Tattha sundarā gatīti sugati .

Rūpādīhi visayehi suṭṭhu aggoti saggo .

So sabbopi lujjanapalujjanaṭṭhena lokoti ayaṃ vacanattho .

Iti ‘‘ dibbena cakkhunā ’’ tiādi sabbaṃ nigamanavacanaṃ .

Evaṃ dibbena cakkhunā passatīti ayamettha saṅkhepatthoti .

Dibbacakkhuñāṇaniddesavaṇṇanā niṭṭhitā .

Pañcañāṇapakiṇṇakaṃ

ImesuV1.307P1.383 pañcasu ñāṇesu iddhividhañāṇaṃ parittamahaggataatītānāgatapaccuppannaajjhattabahiddhārammaṇavasena sattasu ārammaṇesu pavattati .

Sotadhātuvisuddhiñāṇaṃ parittapaccuppannaajjhattabahiddhārammaṇavasena catūsu ārammaṇesu pavattati .

Cetopariyañāṇaṃ parittamahaggataappamāṇamaggaatītānāgatapaccuppannabahiddhārammaṇavasena aṭṭhasu ārammaṇesu pavattati .

PubbenivāsānussatiñāṇaṃM1.340

Parittamahaggataappamāṇamaggaatītaajjhattabahiddhānavattabbārammaṇavasena aṭṭhasu ārammaṇesu pavattati .

Dibbacakkhuñāṇaṃ parittapaccuppannaajjhattabahiddhārammaṇavasena catūsu ārammaṇesu pavattati .

Yathākammūpagañāṇaṃ parittamahaggataatītaajjhattabahiddhārammaṇavasena pañcasu ārammaṇesu pavattati .

Anāgataṃsañāṇaṃ parittamahaggataappamāṇamaggaanāgataajjhattabahiddhānavattabbārammaṇavasena aṭṭhasu ārammaṇesu pavattatīti .

Pañcañāṇapakiṇṇakaṃ niṭṭhitaṃ .

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