Abhidhammaṭṭhakathākaraṇaṃ

Aṭṭhasāliniṃ pana sammohavinodani ñca dhātukathādi pañcapakaraṇassa aṭṭhakathañcāti tisso abhidhammaṭṭhakathāyo attanā sadisanāmena sotatthakīganthakārakena buddhaghosa bhikkhunā āyācito akāsi .

Vuttañhetaṃ tāsu –

‘‘ Visuddhācārasīlena , nipuṇāmalabuddhinā ;

Bhikkhunā buddhaghosena , sakkaccaṃ abhiyācito ’’ ti [ dha . sa . aṭṭha . ganthārambhakathā ] ca .

‘‘ Buddhaghosoti garūhi gahitanāmadheyyena therena katā

Ayaṃ aṭṭhasālinī nāma dhammasaṅgahaṭṭhakathā ’’ ti [ dha . sa . aṭṭha . nigamanakathā ] ca .

‘‘ Atthappakāsanatthaṃ , tassāhaṃ yācito ṭhitaguṇena ;

Yatinā adandhagatinā , subuddhinā buddhaghosena .

Yaṃ ārabhiṃ racayituṃ , aṭṭhakathaṃ sunipuṇesu atthesu ;

Sammohavinodanato , sammohavinodaniṃ nāmā ’’ ti [ vibha . aṭṭha . nigamanakathā ] ca .

‘‘ Buddhaghosoti garūhi gahitanāmadheyyena therena katā

Ayaṃ sammohavinodanī nāma vibhaṅgaṭṭhakathā ’’ ti [ vibha . aṭṭha . nigamanakathā ] ca .

Imāsu pana tīsu pañcapakaraṇaṭṭhakathāya nāmaviseso natthi āyācako ca na pakāsito , kevalaṃ attano saddhāya eva sañcoditena ācariyabuddhaghosena sā katā viya dissati .

Vuttañhetaṃ tassā nigamane –

‘‘ Kusalādidhammabhedaṃ ,M0.52 nissāya nayehi vividhagaṇanehi ;

Vitthārento sattama-mabhidhammappakaraṇaṃ satthā .

Suvihitasanniṭṭhāno , paṭṭhānaṃ nāma yaṃ pakāsesi ;

Saddhāya samāraddhā , yā aṭṭhakathā mayā tassāti ca .

‘‘ Ettāvatā

Sattappakaraṇaṃ nātho , abhidhammamadesayi ;

Devātidevo devānaṃ , devalokamhi yaṃ pure ;

Tassa aṭṭhakathā esā , sakalassā pi niṭṭhitā ’’ ti [ paṭṭhā . aṭṭha .19-24.1] ca .

‘‘ Buddhaghosoti garūhi gahitanāmadheyyena therena katā

Ayaṃ sakalassa pi abhidhammapiṭakassa aṭṭhakathā ’’ ti [ paṭṭhā . aṭṭha .19-24.1] ca .

Ekacce pana ādhunikā therā ‘‘ abhidhammaṭṭhakathāyo ācariyabuddhaghosena yācito saṅghapālabuddhamittajotipālādīnaṃ aññataro thero akāsī ’’ ti vadanti .

Ayañca nesaṃ vicāraṇā , aṭṭhasālinīsammohavinodanīsu ‘‘ tā buddhaghosena yācito akāsī ’’ ti ganthakārena vuttaṃ .

Tena ñāyati ‘‘ takkārako añño , ācariyabuddhaghoso pana tāsu yācakapuggaloyevā ’’ ti .

Āgamaṭṭhakathāsu ca ācariyabuddhaghosena –

‘‘ Sīlakathā dhutadhammā , kammaṭṭhānāni ceva sabbāni … pe …

Iti pana sabbaṃ yasmā , visuddhimagge mayā suparisuddhaṃ ;

Vuttaṃ tasmā bhiyyo , na taṃ idha vicārayissāmī ’’ ti [ dī . ni . aṭṭha .1. ganthārambhakathā ]–

Evaṃ sīlakathādīnaṃ attanā eva visuddhimagge vuttabhāvo mayā tipadena pakāsito .

Aṭṭhasāliniyaṃ pana –

‘‘ Kammaṭṭhānāni sabbāni , cariyābhiññā vipassanā ;

Visuddhimagge panidaṃ , yasmā sabbaṃ pakāsitan ’’ ti [ dha . sa . aṭṭha . ganthārambhakathā ]–

Evaṃ mayāti kattupadena vinā vuttaṃ .

Tenāpi ñāyati ‘‘ visuddhimaggakārako añño , abhidhammaṭṭhakathākārako añño ’’ ti .

Kiñcāpi abhidhammaṭṭhakathāsu abhiyācako buddhaghoso bhikkhunāti ca yatināti caM0.53 imeheva sāmaññaguṇapadehi vutto na therenāti sagāravaguṇapadena , tathāpi so ‘‘ visuddhācārasīlena nipuṇāmalabuddhinā ’’ ti ca ,‘‘ adandhagatinā subuddhinā ’’ ti ca imehi adhikaguṇapadehi thomitattā ‘‘ visuddhimaggādikārako ācariyabuddhaghosoyevā ’’ ti sakkā gahetuṃ .

So hi upasampannakālatoyeva paṭṭhāya ganthakovido pariyattivisāradaguṇasampanno , tasmiñca kāle ūnadasavasso bhaveyya , tasmā therenāti na vuttoti sakkā gahetunti .

Taṃ pana tesaṃ ativicāraṇamattameva .

Na hi ācariyabuddhaghosatthero ‘‘ tasmiṃ kāle ūnadasavasso ’’ ti sakkā gahetuṃ , visuddhimagganigamanepi ‘‘ buddhaghosoti garūhi gahitanāmadheyyena therenā ’’ ti vacanato , na ca ‘‘ visuddhācārasīlena , nipuṇāmalabuddhinā ’’ ti vā ,‘‘ adandhagatinā subuddhinā ’’ ti vā ettakeheva dvīhi dvīhi guṇapadehi thomanena suthomito hoti , aññadatthu ‘‘ nippabhīkatakhajjoto samudeti divākaro ’’ ti thomanaṃ viya hoti .

Nanu ācariyena attano ganthanigamanesu –

‘‘ Paramavisuddhasaddhābaddhivīriyapaṭimaṇḍitena sīlācārajjavamaddavādiguṇasamudayasamuditena sakasamayasamayantaragahanajjhogāhaṇasamatthena paññāveyyattiyasamannāgatena tipiṭakapariyattibhede sāṭṭhakathe satthusāsane appaṭihatañāṇappabhāvena mahāveyyākaraṇenā ’’ tiādinā –

Attano anucchavikāni guṇapadāni pakāsitāni , soyeva ca porāṇasīhaḷaṭṭhakathāyo saṅkhipitvā abhinavasaṅgahaṭṭhakathānaṃ ādikattā pubbaṅgamo , aññe pana abhinavaṭṭhakathākārā tasseva anuvattitvā avasesamekaṃ vā dve vā aṭṭhakathāyo akaṃsu .

Abhidhammaṭṭhakathāsu ca yo yo attho visuddhimagge vutto , so so yathānuppattaṭṭhāne tato gahetvā tatheva vutto .

Visesato pana paṭiccasamuppādavibhaṅgakhandhāyatanadhātusaccavibhaṅgavaṇṇanāsu jhānakathāvaṇṇanāsu ca ayamattho ativiya pākaṭo , yopi ca tattha appako katipayamatto visuddhimaggena visadiso saṃvaṇṇanābhedo dissati , sopi ābhidhammikānaṃ matānusārena yathā porāṇaṭṭhakathāyaṃ vutto , tatheva vuttoti veditabbo .

Yathā ca aṭṭhasāliniyaṃ samantapāsādikāya vinayaṭṭhakathāya atidesoM0.54 dissati [ dha . sa . aṭṭha .1 akusalakammapathakathā ], tatheva samantapāsādikāyampi aṭṭhasāliniyā atideso dissateva [ pārā . aṭṭha .1.11;].

Yadi ca aṭṭhasālinī aññena katā bhaveyya , kathaṃ tāsu aññamaññātideso sakkā kātuṃ .

Tasmā abhidhammaṭṭhakathāsu abhiyācako buddhaghoso ācariyena samānanāmo cūḷabuddhaghosoti yāvajjatanā ācariyaparamparāya gahito sotattha kīganthakārako aññoyeva , na ācariyamahābuddhaghosatthero .

Teneva tattha vuttaṃ ‘‘ bhikkhunā ’’ ti ca ‘‘ yatinā ’’ ti ca .

Yadi pana ettakena niṭṭhaṃ na gaccheyya , evampi vicāretabbaṃ – kinnu kho saṅghapālādayo therā visuddhimaggādīnaṃ karaṇatthāya ācariyabuddhaghosattheraṃ āyācamānā attanā samatthataroti saddahantā āyācanti udāhu asaddahantāti ?

Saddahantāyeva āyācantīti pākaṭoyevāyamattho .

Tathā ca sati ācariyabuddhaghosatthero sayaṃ aññehi samatthatarova samāno kasmā aññaṃ āyāceyya .

Na hi saddhāsampannassa thāmasampannassa yobbanasampannassa ācariyassa sundarataraṃ abhidhammaṭṭhakathaṃ kātuṃ bhāriyaṃ bhavissati .

Abhidhammaṭṭhakathāsu ca vuttavacanāni visuddhimaggaāgamaṭṭhakathāsu vuttasaṃvaṇṇanāvacanehi ekākārāneva honti .

Yadi ca abhidhammaṭṭhakathaṃ añño kareyya , kathamapi tāhi vacanākārassa visadisatā bhaveyya eva .

Etāsaṃ nigamane ca dassitena ‘‘ buddhaghosoti garūhi gahitanāmadheyyena therena katā ’’ ti vacanena ‘‘ ācariyabuddhaghosena katā ’’ tveva pākaṭā honti , na aññenāti .

Yepi ‘‘ aññena katā ’’ ti vadanti , tepi ‘‘ iminā nāma therenā ’’ ti ekaṃsato dassetuṃ na sakkonti , tathā dassetuñca lesamattampi sādhakavacanaṃ na dissati .

Tasmā abhidhammaṭṭhakathāyopi idāni ācariyehi cūḷabuddhaghosoti voharitena buddhaghosena nāma bhikkhunāyācito visuddhimaggavinayāgamaṭṭhakathānaṃ kārako ācariyamahābuddhaghosatthero yeva akāsīti niṭṭhamettha gantabbanti .

Yaṃ pana mahāvaṃse ‘‘ ācariyabuddhaghoso sīhaḷadīpāgamanato pubbe jambudīpe vasanakāleyeva aṭṭhasāliniṃ akāsī ’’ ti adhippāyena –

225.‘‘ Dhammasaṅgaṇiyākāsi , kacchaṃ so aṭṭhasālinin ’’ ti –

Vuttaṃ ,M0.55 taṃ idāni dissamānāya aṭṭhasāliniyā na sameti .

Tattha hi ganthārambheyeva visuddhimaggaṃ atidisitvā pacchāpi so ca , samantapāsādikā ca bahūsu ṭhānesu atidisīyanti .

Tasmā tassā ācariyena sīhaḷadīpaṃ patvā visuddhimaggañceva samantapāsādikañca katvā pacchāyeva katabhāvo ativiya pākaṭoti .

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