Nettippakaraṇa-ṭīkā

Ganthārambhakathāvaṇṇanā

SaṃvaṇṇanārambheV0.1M0.1 ( dī . ni . ṭī .1. ganthārambhakathāvaṇṇanā ; ma . ni . ṭī .1.1 ganthārambhakathāvaṇṇanā ; saṃ . ni . ṭī .1.1.1 ganthārambhakathāvaṇṇanā ) ratanattayavandanā saṃvaṇṇetabbassa dhammassa pabhavanissayavisuddhipaṭivedanatthaṃ , taṃ pana dhammasaṃvaṇṇanāsu viññūnaṃ bahumānuppādanatthaṃ , taṃ sammadeva tesaṃ uggahaṇadhāraṇādikkamaladdhabbāya sammāpaṭipattiyā sabbahitasukhanipphādanatthaṃ .

Atha vā maṅgalabhāvato , sabbakiriyāsu pubbakiccabhāvato , paṇḍitehi sammācaritabhāvato , āyatiṃ paresaṃ diṭṭhānugatiāpajjanato ca saṃvaṇṇanāyaṃ ratanattayapaṇāmakiriyā .

Atha vā ratanattayapaṇāmakaraṇaṃ pūjanīyapūjāpuññavisesanibbattanatthaṃ , taṃ attano yathāladdhasampattinimittassa kammassa balānuppadānatthaṃ , antarā ca tassa asaṅkocanatthaṃ , tadubhayaṃ anantarāyena aṭṭhakathāya parisamāpanatthaṃ .

Idameva ca payojanaṃ ācariyena idhādhippetaṃ .

TathāV0.2 hi vakkhati ‘‘ vandanājanitaṃ … pe … tassa tejasā ’’ ti .

Vatthuttayapūjā hi niratisayapuññakkhettasambuddhiyā aparimeyyappabhāvo puññātisayoti bahuvidhantarāyepi lokasannivāse antarāyanibandhanasakalasaṃkilesaviddhaṃsanāya pahoti , bhayādiupaddavañca nivāreti .

Yathāha –

‘‘ Pūjārahe pūjayato , buddhe yadi va sāvake ’’ ti .( dha . pa .195; apa . thera 1.10.1) ca ,

TathāM0.2 –

‘‘ Ye , bhikkhave , buddhe pasannā , agge te pasannā , agge kho pana pasannānaṃ aggo vipāko hotī ’’ ti ( a . ni .4.34; itivu .90) ca ,

Tathā –

‘‘‘ Buddho ’ ti kittayantassa , kāye bhavati yā pīti ;

Varameva hi sā pīti , kasiṇenapi jambudīpassa ;

‘‘‘ Dhammo ’ ti … pe …‘ saṅgho ’ ti … pe … dīpassā ’’ ti .( dī . ni . aṭṭha .1.6; itivu . aṭṭha 90; dī . ni . ṭī .1. ganthārambhakathāvaṇṇanā ; ma . ni . ṭī .1.1; a . ni . ṭī .2.4.34) ca ,

Tathā –

‘‘ Yasmiṃ , mahānāma , samaye ariyasāvako tathāgataṃ anussarati , nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti , na dosa … pe … na mohapariyuṭṭhitaṃ cittaṃ hotī ’’ ti ( a . ni .6.10;11.11) ca ,

Tathā –

‘‘ AraññeV0.3 rukkhamūle vā … pe …;

Bhayaṃ vā chambhitattaṃ vā , lomahaṃso na hessatī ’’ ti .( saṃ . ni .1.249) ca ;

Tattha yassa ratanattayassa vandanaṃ kattukāmo , tassa guṇātisayayogasandassanatthaṃ ‘‘ mahākāruṇikan ’’ tiādinā gāthāttayamāha .

Guṇātisayayogena hi vandanārahabhāvo , vandanārahe ca katā vandanā yathādhippetappayojanaṃ sādhetīti .

Tattha yassā saṃvaṇṇanaṃ kattukāmo , sā netti visesato yathānulomasāsanasannissayā , tassa ca vicittākārappavattivibhāvinī .

Tathā hi suttantadesanā na vinayadesanā viya karuṇāppadhānā , nāpi abhidhammadesanā viya paññāppadhānā , atha kho karuṇāpaññāppadhānāti tadubhayappadhānadesanāvisesavibhāvanaṃ tāva sammāsambuddhassa thomanaṃ kātuṃ tammūlakattā sesaratanānaṃ ‘‘ mahākāruṇikaṃ nāthan ’’ tiādi vuttaṃ .

Tattha kiratīti ( dī . ni . ṭī .1. ganthārambhakathāvaṇṇanā ; ma . ni . ṭī .1.1; saṃ . ni . ṭī .1.1.1; a . ni . ṭī .1.1.1) karuṇā , paradukkhaṃ vikkhipati apanetīti attho .

Atha vā kiṇātīti karuṇā , paradukkhe sati kāruṇikaṃ hiṃsati vibādhatīti atthoM0.3 .

Kampanaṃ karotīti vā karuṇā , paradukkhe sati sādhūnaṃ hadayakhedaṃ karotīti attho .

Kamiti vā sukhaṃ , taṃ rundhatīti karuṇā .

Esā hi paradukkhāpanayanakāmatālakkhaṇā , attasukhanirapekkhatāya kāruṇikānaṃ sukhaṃ rundhati vibandhatīti attho .

Kiriyati dukkhitesu pasāriyatīti vā karuṇā , karuṇāya niyuttoti kāruṇiko yathā ‘‘ dovāriko ’’ ti ( a . ni .7.67).

Yathā hi dvāraṭṭhānato aññattha vattamānopi dvārapaṭibaddhajīviko puriso dvārānativattavuttitāya dvāre niyuttoti ‘‘ dovāriko ’’ ti vuccati , evaṃ bhagavā mettādivasena karuṇāvihārato aññattha vattamānopi karuṇānativattavuttitāya karuṇāya niyuttoti ‘‘ kāruṇiko ’’ ti vuccati .

Mahābhinīhārato paṭṭhāya hi yāva mahāparinibbānā lokahitatthameva lokanāthā tiṭṭhantīti .

Mahanto kāruṇikoti mahākāruṇiko .

Satipi bhagavato tadaññaguṇānampi vasena mahantabhāve kāruṇikasaddasannidhānena vuttattā karuṇāvasenevettha mahantabhāvo veditabbo yathā ‘‘ mahāveyyākaraṇo ’’ ti .

Evañca katvā ‘‘ mahākāruṇiko ’’ ti iminā padena puggalādhiṭṭhānena satthu mahākaruṇā vuttā hoti .

Aparo nayo – atthasādhanato karuṇaṃ karuṇāyanaṃ karuṇāsampavattanaṃ arahatīti kāruṇikoV0.4 .

Bhagavato hi sabbaññutāya anavasesato sattānaṃ hitaṃ , hitupāyañca jānato , tattha ca akilāsuno hitesitā satthikā , na tathā aññesanti .

Atha vā karuṇā karuṇāyanaṃ sīlaṃ pakati sabhāvo etassāti kāruṇiko .

Bhagavā hi pathavīphassādayo viya kakkhaḷaphusanādisabhāvā karuṇāsabhāvo sabhāvabhūtakaruṇoti attho .

Sesaṃ purimasadisameva .

Atha vā mahāvisayatāya , mahānubhāvatāya , mahapphalatāya ca mahatī karuṇāti mahākaruṇā .

Bhagavato hi karuṇā niravasesesu sattesu pavattati , pavattamānā ca anaññasādhāraṇā pavattati , diṭṭhadhammikādibhedañca mahantameva sattānaṃ hitasukhaṃ ekantato nipphādeti , mahākaruṇāya niyuttoti mahākāruṇiko , taṃ mahākāruṇikaṃ .

Sesaṃ sabbaṃ vuttanayeneva veditabbaṃ .

Sumāgadhādipadānaṃ viya cettha saddasiddhi veditabbā .

NāthatītiM0.4 nātho , veneyyānaṃ hitasukhaṃ āsīsati patthetīti attho , mettāyanavasena cettha hitasukhāsīsanaṃ veditabbaṃ , na karuṇāyanavasena paṭhamapadena vuttattā .

Atha vā nāthati veneyyagataṃ kilesabyasanaṃ upatāpetīti nātho , nāthatīti vā nātho , yācatīti attho .

Bhagavā hi ‘‘ sādhu , bhikkhave , bhikkhu kālena kālaṃ attasampattiṃ paccavekkhitā ’’ tiādinā ( a . ni .8.7,8) sattānaṃ taṃ taṃ hitappaṭipattiṃ yācitvāpi mahākaruṇāya samussāhito te tattha niyojeti .

Paramena vā cittissariyena samannāgato , sabbasatte vā sīlādiguṇehi īsati abhibhavatīti paramissaro bhagavā ‘‘ nātho ’’ ti vuccati , taṃ nāthaṃ .

Ñātabbanti ñeyyaṃ , atītādibhedabhinnaṃ sabbaṃ saṅkhataṃ , asaṅkhatañca .

Saṅgaraṇaṭṭhena sāgaro , patitapatitānaṃ attano puthulagambhīrabhāvehi saṃsīdanaṃ nimmujjanaṃ karotīti attho .

Saṃ -saddassa cettha ‘‘ sābhāvo , sārāgo ’’ tiādīsu ( dha . sa .389,391) viya niruttinayena daṭṭhabbo .

Saṅgaraṇaṭṭhenāti vā saṅgarakaraṇaṭṭhena , ṭhitadhammatāya ‘‘ ayaṃ me mariyādā , imaṃ velaṃ nātikkamāmī ’’ ti lokena saṅgaraṃ saṅketaṃ karonto viya hotīti attho .

Saṅgaraṇaṃ vā samantato galanaṃ sandanaṃ udakena karotīti sāgaro .

Kappavuṭṭhānakāle hi mahāsamuddo ito cito ca paggharitvā sakalaṃ lokadhātuṃ ekoghaṃ karotīti .

Lokiyā pana vadanti ‘‘ sāgarassa rañño puttehi sāgarehi nibbattito khatoti sāgaro , puratthimo samuddappadeso , taṃsambandhatāya ruḷhivasena sabbopi samuddo tathā voharīyatī ’’ ti .

Sāgarasadisattā sāgaro , ñeyyameva sāgaroti ñeyyasāgaro .

Sadisatā cettha puthuladuttaragambhīrānādikālikatāhi veditabbā , nihīnaṃ cetamopammaṃ .

Tathā hi ñeyyasseva sātisayā puthulatā aparimāṇalokadhātubyāpanato , sabbaññutaññāṇasseva taraṇīyatāya duttaratā , gambhīratā , ādikoṭirahitā ca pavatti , na itarassaV0.5 paricchinnadesattā bāhirakavītarāgehipi ittarena khaṇena atikkamitabbattā , parimitagambhīrattā , parimitakālattā ca .

Ñeyyasāgarassa pāraṃ pariyantaṃ gatoti ñeyyasāgarapāragū , taṃ ñeyyasāgarapāraguṃ .

GamanañcetthaM0.5 ñāṇagamanameva , na itaraṃ ñeyyaggahaṇato , taṃ pana ñāṇaṃ duvidhaṃ sammasanapaṭivedhabhedato , tathā hetuphalabhedato .

Tattha ‘‘ kicchaṃ vatāyaṃ loko āpanno ’’ tiādinā ( dī . ni .2.57; saṃ . ni .2.4,10; peṭako .23) karuṇāyanavaseneva abhinivisitvā anekākāravokāre saṅkhāre sammasantaṃ bhagavato sammasanañāṇaṃ chattiṃsakoṭisatasahassamukhena ñeyyasāgaraṃ ajjhogāhetvā tassa pāraṃ pariyantaṃ agamāsi , yaṃ ‘‘ mahāvajirañāṇan ’’ ti vuccati .

Paṭivedhañāṇaṃ pana sabbaññutaññāṇapadaṭṭhānaṃ āsavakkhayañāṇaṃ , āsavakkhayañāṇapadaṭṭhānañca sabbaññutaññāṇaṃ , yaṃ ‘‘ mahābodhī ’’ ti vuccati .

Pāragamanañca tassa kiccasiddhiyā , samatthatāya ca veditabbaṃ .

Tathā yathāvuttaṃ sammasanañāṇaṃ hetu , itaraṃ phalaṃ .

Saha sammasanañāṇena vā āsavakkhayañāṇaṃ hetu , sabbaññutaññāṇaṃ phalaṃ tadānisaṃsabhāvatoti veditabbaṃ .

Vandeti namāmi , abhitthavāmi vā .

Saṇhaṭṭhena nipuṇā , anupacitañāṇasambhārānaṃ agādhaṭṭhena gambhīrā , ekattādibhedato nandiyāvaṭṭādivibhāgato ca vicitrā visiṭṭhā nānāvidhā nayā etissāti nipuṇagambhīravicitranayā , nipuṇagambhīravicitranayā desanā assāti nipuṇagambhīravicitranayadesano , taṃ nipuṇa … pe … desanaṃ .

Nayatīti vā nayo , pāḷigati , sā ca vuttanayena atthato nipuṇā , atthato byañjanato ca gambhīrā , saṅkhepavitthārānulomādippavattiyā nānāvidhatāya vicitrā .

Tathā hi paññattianupaññattiādivasena , saṃkilesabhāgiyādilokiyāditadubhayavomissatādivasena , kusalādikhandhādisaṅgahādisamayavimuttādiṭhapanādikusalamūlāditikapaṭṭhānādivasena ca anekavidhā pāḷigatīti .

Tattha ( dī . ni . ṭī .1. ganthārambhakathāvaṇṇanā ) dvīhākārehi bhagavato thomanā veditabbā attahitasampattito , parahitappaṭipattito ca .

Tesu attahitasampatti anāvaraṇañāṇādhigamato , savāsanānaṃ sabbesaṃ kilesānaṃ accantappahānato ca veditabbā , parahitappaṭipatti lābhasakkārādinirapekkhacittassa sabbadukkhaniyyānikadhammadesanato , paṭiviruddhesupi niccaṃ hitajjhāsayañāṇaparipākakālāgamanato ca veditabbā .

Sā panettha payogato , āsayato ca duvidhā , parahitappaṭipatti , yathāvuttabhedā duvidhā ca attahitasampatti pakāsitāV0.6 hoti .

Kathaṃ ?

‘‘ Mahākāruṇikan ’’ ti iminā āsayatoM0.6 ,‘‘ nipuṇa … pe … desanan ’’ ti iminā payogato ,‘‘ nāthan ’’ ti iminā pana ubhayathāpi bhagavato parahitappaṭipatti pakāsitā karuṇākiccadīpanato ,‘‘ ñeyyasāgarapāragun ’’ ti iminā sātisayaṃ attahitasampatti paramukkaṃsagatañāṇakiccadīpanato .

Atha vā tīhākārehi bhagavato thomanā veditabbā hetuto , phalato , upakārato ca .

Tattha hetu mahākaruṇā , sā pana paṭhamapadena sarūpeneva dassitā .

Phalaṃ catubbidhaṃ ñāṇasampadā pahānasampadā ānubhāvasampadā rūpakāyasampadā cāti .

Tāsu padhānabhūtā ñāṇapahāna sampadā ‘‘ ñeyyasāgarapāragun ’’ ti iminā padena pakāsitā .

Padhāne hi dassite avinābhāvato itarampi dvayaṃ dassitameva hoti .

Na hi buddhānaṃ ānubhāvarūpakāyasampattīhi vinā kadācipi dhammakāyasirī vattatīti .

Upakāro anantaraṃ abāhiraṃ katvā tividhayānamukhena vimuttidhammadesanā , sā ‘‘ nāthaṃ , nipuṇa … pe … desanan ’’ ti padadvayena pakāsitāti veditabbaṃ .

Tattha ( dī . ni . ṭī .1. ganthārambhakathāvaṇṇanā )‘‘ mahākāruṇikan ’’ ti etena sammāsambodhiyā mūlaṃ dasseti .

Mahākaruṇāsañcoditamānaso hi bhagavā saṃsārapaṅkato sattānaṃ samuddharaṇatthaṃ katābhinīhāro anupubbena pāramiyo pūretvā anuttaraṃ sammāsambodhiṃ adhigatoti karuṇā sammāsambodhiyā mūlaṃ .

‘‘ Ñeyyasāgarapāragun ’’ ti etena pubbabhāgappaṭipattiyā saddhiṃ sammāsambodhiṃ dasseti .

Anāvaraṇañāṇapadaṭṭhānañhi maggañāṇaṃ , maggañāṇapadaṭṭhānañca anāvaraṇañāṇaṃ ‘‘ sammāsambodhī ’’ ti vuccati .

Vuttappabhedaṃ pana sammasanañāṇaṃ saha paññāpāramiyā tassā pubbabhāgapaṭipadā .

Tassā hi ānubhāvena līnuddhaccapatiṭṭhānāyūhanakāmasukhallikattakilamathānuyogasassatucchedādiantadvayavirahitā ukkaṃsapāramippattā majjhimā paṭipadā bhāvanāpāripūriṃ gatā .

‘‘ Nāthan ’’ ti iminā sammāsambodhiyā phalaṃ dasseti lokattayanāyakabhāvadīpanato .

Tathā hi sabbānatthaparihārapubbaṅgamāya niravasesahitasukhavidhānatapparāya niratisayāya payogasampattiyā , sadevamanussāya pajāya accantupakāritāya aparimitanirupamabhāvaguṇavisesasamaṅgitāya ca sabbasattuttamo bhagavā aparimāṇāsu lokadhātūsu aparimāṇānaṃ sattānaṃ anuttaragāravaṭṭhānabhūtatāya ca ‘‘ nātho ’’ ti vuccatīti .

‘‘ Nipuṇa … pe … desanan ’’ ti iminā sammāsambodhiyā payojanaṃM0.7 dasseti .

Saṃsāramahoghato sattasantāraṇatthañhi bhagavatā sammāsambodhi abhipatthitā , tañca sattasantāraṇaṃ yathāvuttadesanāsampattiyā samijjhati tadavinābhāvato .

Iminā bhagavato sātisayā parahitappaṭipatti dassitā , itarehi attahitasampattīti tadubhayena attahitāya paṭipannādīsu catūsu puggalesu bhagavato catutthapuggalabhāvaṃV0.7 dīpeti , tena ca anuttaradakkhiṇeyyabhāvaṃ , uttamavandanīyabhāvaṃ , attano ca vandanakiriyāya khettaṅgatabhāvaṃ dīpeti .

Ettha ca yathā ‘‘ mahākāruṇikan ’’ ti iminā padena bhagavato mahākaruṇā dassitā , evaṃ ‘‘ ñeyyasāgarapāragun ’’ ti etena mahāpaññā dassitā .

Tesu karuṇā ggahaṇena lokiyesu mahaggatabhāvappattāsādhāraṇaguṇadīpanato bhagavato sabbalokiyaguṇasampatti dassitā hoti , paññā ggahaṇena sabbaññutaññāṇapadaṭṭhānamaggañāṇadīpanato sabbalokuttaraguṇasampatti .

Tadubhayaggahaṇasiddho eva cattho nāthasaddena pakāsīyati .

Karuṇāvacanena upagamanaṃ nirupakkilesaṃ dasseti , paññāvacanena apagamanaṃ .

Tathā karuṇāggahaṇena lokasamaññānurūpaṃ bhagavato pavattiṃ dasseti lokavohāravisayattā karuṇāya , paññāggahaṇena samaññāya anatidhāvanaṃ .

Sabhāvānavabodhena hi dhammānaṃ samaññaṃ atidhāvitvā sattādisammasanaṃ hotīti .

Tathā karuṇāggahaṇena mahākaruṇāsamāpattivihāraṃ dasseti , paññāggahaṇena tīsu kālesu appaṭihatañāṇaṃ , catusaccañāṇaṃ , catupaṭisambhidāñāṇaṃ , catuvesārajjañāṇaṃ .

Karuṇāggahaṇena mahākaruṇāsamāpattiñāṇassa gahitattā sesāsādhāraṇañāṇāni , cha abhiññā , aṭṭhasu parisāsu ( ma . ni .1.151,178) akampanañāṇāni , dasa balāni , cuddasa buddhañāṇāni , soḷasa ñāṇacariyā , aṭṭhārasa buddhadhammā ( mahāni .69,156; cūḷani . mogharājamāṇavapucchāniddesa 85; paṭi . ma .3.5; dī . ni . aṭṭha .3.305; vibha . mūlaṭī . suttantabhājanīyavaṇṇanā ; dī . ni . ṭī .3.141), catucattālīsa ñāṇavatthūni sattasattati ñāṇavatthūnīti ( saṃ . ni .2.34) evamādīnaṃ anekesaṃ paññāppabhedānaṃ vasena ñāṇacāraṃ dasseti .

Tathā karuṇāggahaṇena caraṇasampatti , paññāggahaṇena vijjāsampatti .

Karuṇāggahaṇena sattādhipatitā , paññāggahaṇena dhammādhipatitā .

KaruṇāggahaṇenaM0.8 lokanāthabhāvo , paññāggahaṇena attanāthabhāvo .

Tathā karuṇāggahaṇena pubbakāribhāvo , paññāggahaṇena kataññutā .

Karuṇāggahaṇena aparantapatā , paññāggahaṇena anattantapatā .

Karuṇāggahaṇena vā buddhakaradhammasiddhi , paññāggahaṇena buddhabhāvasiddhi .

Tathā karuṇāggahaṇena paresaṃ tāraṇaṃ , paññāggahaṇena sayaṃ tāraṇaṃ .

Tathā karuṇāggahaṇena sabbasattesu anuggahacittatā , paññāggahaṇena sabbadhammesu virattacittatā dassitā hoti .

Sabbesañca buddhaguṇānaṃ karuṇā ādi taṃnidānabhāvato , paññā pariyosānaṃ tato uttari karaṇīyābhāvato , iti ādipariyosānadassanena sabbe buddhaguṇā dassitā honti .

Tathā karuṇāvacanena sīlakkhandhapubbaṅgamo samādhikkhandho dassito hoti .

Karuṇānidānañhi sīlaṃ tato pāṇātipātādiviratippavattito , sāV0.8 ca jhānattayasampayoginīti .

Paññāvacanena paññākkhandho .

Sīlañca sabbabuddhaguṇānaṃ ādi , samādhi majjhe , paññā pariyosānanti evampi ādimajjhapariyosānakalyāṇā sabbe buddhaguṇā dassitā honti nayato dassitattā .

Eso eva hi niravasesato buddhaguṇānaṃ dassanupāyo , yadidaṃ nayaggāhaṇaṃ , aññathā ko nāma samattho bhagavato guṇe anupadaṃ niravasesato dassetuṃ .

Tenevāha –

‘‘ Buddhopi buddhassa bhaṇeyya vaṇṇaṃ , kappampi ce aññamabhāsamāno ;

Khīyetha kappo ciradīghamantare , vaṇṇo na khīyetha tathāgatassā ’’ ti .( dī . ni . aṭṭha .1.304;3.141; ma . ni . aṭṭha .3.425; udā . aṭṭha .53; apa . aṭṭha .2.7.20; bu . vaṃ . aṭṭha .4.4; cariyā . aṭṭha . nidānakathā , pakiṇṇakakathā ; dī . ni . ṭī .1. ganthārambhakathāvaṇṇanā ; ma . ni . ṭī .1.1; saṃ . ni . ṭī .1.1.1; a . ni . ṭī .1.1.1; vajira . ṭī . ganthārambhakathā ; sārattha . ṭī .1. ganthārambhakathāvaṇṇanā );

Teneva ca āyasmatā sāriputtattherenāpi buddhaguṇaparicchedanaṃ pati anuyuttena ‘‘ no hetaṃ , bhante ’’ ti ( dī . ni .2.145) paṭikkhipitvā ‘‘ apica me , bhante , dhammanvayo vidito ’’ ti ( dī . ni .2.146) vuttaṃ .

Evaṃ saṅkhepena sakalasabbaññuguṇehi bhagavantaṃ abhitthavitvā idāni saddhammaṃ thometuṃ ‘‘ vijjācaraṇasampannā ’’ tiādimāha .

Tattha vijjācaraṇasampannā hutvāti vacanaseso .

Vindiyaṃ dhammānaṃ salakkhaṇaṃ , sāmaññalakkhaṇañcaM0.9 vindatīti vijjā , lobhakkhandhādīni vā vijjhanaṭṭhena vijjā , catunnaṃ vā ariyasaccānaṃ viditakaraṇaṭṭhena vijjāti evaṃ tāvettha vacanatthato vijjā veditabbā .

Pabhedato pana tissopi vijjā vijjā bhayabheravasutte āgataniyāmeneva , aṭṭhapi vijjā vijjā ambaṭṭhasuttādīsu ( dī . ni .1.278 ādayo ) āgataniyāmeneva .

Caranti tehīti caraṇāni , sīlasaṃvarādayo pañcadasa dhammā , iti imāhi vijjāhi , imehi ca caraṇehi sampannā sampannāgatāti vijjācaraṇasampannā .

Yenāti yena dhammena karaṇabhūtena , hetubhūtena ca .

Tattha maggadhammassa karaṇattho veditabbo niyyānakiriyāsādhakatamabhāvato , nibbānadhammassa hetuattho ārammaṇapaccayabhāvato .

Paccayattho hiV0.9 ayaṃ hetvattho .

Pariyattidhammassapi hetuattho yujjateva paramparāya hetubhāvato .

Phaladhamme pana ubhayampi sambhavati .

Kathaṃ ?

‘‘ Tāya saddhāya avūpasantāyā ’’ ti vacanato maggena samucchinnānaṃ kilesānaṃ paṭippassaddhippahānakiccatāya phalassa niyyānānuguṇatā , niyyānapariyosānatā cāti iminā pariyāyena siyā karaṇattho niyyānakiriyāya .

Sakadāgāmimaggavipassanādīnaṃ pana upanissayapaccayabhāvato siyā hetuattho .

Evañca katvā aggappasādasuttā dīsu ( itivu .90) aggādibhāvena aggahitāpi phalapariyattidhammā chattamāṇavakavimānā dīsu ( vi . va .886 ādayo ) saraṇīyabhāvena gahitāti tesaṃ magganibbānānaṃ viya mahāaṭṭhakathāyaṃ saraṇabhāvo uddhaṭo .

Visesato cettha maggapariyāpannā eva vijjācaraṇadhammā veditabbā .

Te hi nippariyāyena niyyānakiriyāya sādhakatamabhūtā , na itare .

Itaresaṃ pana niyyānatthatāya niyyānatā .

Yadi evaṃ kasmā ‘‘ vijjācaraṇasampannā hutvā ’’ ti vuttaṃ , niyyānasamakālameva hi yathāvuttavijjācaraṇasampattisamadhigamoti ?

Nāyaṃ virodho samānakālatāya eva adhippetattā yathā ‘‘ cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇan ’’ ti ( ma . ni .1.204,400;3.421,425,426; saṃ . ni .2.43-45;4.60; kathā .465,467).

Sampannāti vā padassa vattamānakālatthatā veditabbā ‘‘ uppannā dhammā ’’ ti ( dha . sa . tikamātikā 17) ettha uppannasaddassa viya .

Evañca katvā vacanasesamantareneva padayojanā siddhā hoti .

‘‘ Yenā ’’ tiM0.10 ca padaṃ ubhayattha sambandhitabbaṃ ‘‘ yena dhammena vijjācaraṇasampannā , yena dhammena niyyantī ’’ ti .

Lokatoti khandhādilokato , vaṭṭatoti attho .

Nti taṃ magganibbānaphalapariyattibhedaṃ dhammaṃ .

Uttaman ti seṭṭhaṃ .

Tathā hesa attanā uttaritarassa abhāvena ‘‘ anuttaro ’’ ti vuccati .

Tattha maggassa niyyānahetuādiatthena , nibbānassa nissaraṇavivekādiatthena , phalassa ariyasantabhāvādiatthena ca seṭṭhatā veditabbā .

Svāyamattho ‘‘ yāvatā , bhikkhave , dhammā saṅkhatā , ariyo aṭṭhaṅgiko maggo tesaṃ aggamakkhāyatī ’’ ti ( itivu .90; a . ni .4.34) ādisuttapadānusārena vibhāvetabbo .

Dhamman ti yathānusiṭṭhaṃ paṭipajjamāne apāyato , saṃsārato ca apatamāne katvā dhāretīti dhammo .

Sammā , sāmañca sabbadhammānaṃ buddhattā sammāsambuddho , sabbaññutāanāvaraṇañāṇo samantacakkhu bhagavā , tena yathā sammāsambodhisamadhigameneva sabbe buddhaguṇā sampāpuṇīyanti , evaṃ sammadeva āsevanāya bhāvanāya bahulīkiriyāya sammāpaṭipattiyā sammadeva paccavekkhaṇāya sakkaccaṃ dhammadesanāya veneyyasantānesu patiṭṭhāpanena –

‘‘ AriyaṃV0.10 , vo bhikkhave , sammāsamādhiṃ desessāmi ( ma . ni .3.136; peṭako .24).

Maggānaṭṭhaṅgiko seṭṭho ( dha . pa .273; netti .170; peṭako .30).

Yāvatā , bhikkhave , dhammā saṅkhatā vā asaṅkhatā vā , virāgo tesaṃ aggamakkhāyati ( itivu .90; a . ni .4.34).

Ekāyano ayaṃ , bhikkhave , maggo sattānaṃ visuddhiyā ( dī . ni .2.373; ma . ni .1.106; saṃ . ni .5.367,384).

Dhammaṃ , vo bhikkhave , desessāmi ādikalyāṇan ’’ ti ( ma . ni .3.420; netti .5)–

Ādivacanehi , abhitthavanena ca pūjito mānito apacitoti sammāsambuddhapūjito , taṃ sammāsambuddhapūjitaṃ dhammaṃ vandeti sambandho .

Ayaṃ panettha saṅkhepattho – yassa dhammassa adhigamane vijjāsampannā ceva honti caraṇasampannā ca , sabbavaṭṭadukkhato ca niyyanti , tameva ariyānaṃ sakalaguṇasamaṅgibhāvanimittaṃ , anavasesadukkhanissaraṇahetubhūtañca uttamaṃM0.11 pavaraṃ saddhiṃ pariyattidhammena navavidhaṃ lokuttaradhammaṃ bhagavatāpi sammāpaṭipattiādividhinā pūjitaṃ namāmi , abhitthavāmi vāti .

Ettha ca ‘‘ yena lokato niyyanti , vijjācaraṇasampannā ca hontī ’’ ti padadvayena yathākkamaṃ dhammassa bhāvetabbabhāvo , sacchikātabbabhāvo ca vutto .

Tesu paṭhamena vijjāsampattiyā dhammaṃ thometi , dutiyena vimuttisampattiyā .

Tathā paṭhamena jhānasampadāya , dutiyena vimokkhasampadāya .

Paṭhamena vā samādhisampadāya , dutiyena samāpattisampadāya .

Paṭhamena vā khayañāṇabhāvena , dutiyena anuppādañāṇabhāvena .

Atha vā purimena vijjūpamatāya , dutiyena vajirūpamatāya .

Purimena vā virāgasampattiyā , dutiyena nirodhasampattiyā .

Tathā paṭhamena niyyānabhāvena , dutiyena nissaraṇabhāvena .

Paṭhamena vā hetubhāvena , dutiyena asaṅkhatabhāvena .

Paṭhamena vā dassanabhāvena , dutiyena vivekabhāvena .

Paṭhamena vā adhipatibhāvena , dutiyena amatabhāvena dhammaṃ thometi .

Atha vā paṭhamena niyyānikabhāvadassanato svākkhātatāya dhammaṃ thometi , dutiyena sacchikātabbabhāvato sandiṭṭhikatāya .

Tathā purimena akālikatāya , pacchimena ehipassikatāya .

Purimena vā opaneyyikatāya , pacchimena paccattaṃ veditabbatāya dhammaṃ thometi .

‘‘ Uttaman ’’ ti ca etena aññassa visiṭṭhassa abhāvadīpanena paripuṇṇatāya dhammaṃ thometiV0.11 ,‘‘ sammāsambuddhapūjitan ’’ ti etena parisuddhatāya .

Sabbadosāpagamena hissa pūjanīyatā .

Parisuddhatāya cassa pahānasampadā , paripuṇṇatāya pabhavasampadā .

Pahānasampattiyā ca bhāvanāpāripūrī anavasesadosasamugghāṭanato , pabhavasampattiyā sacchikiriyanibbatti tatuttari karaṇīyābhāvato .

Anaññasādhāraṇatāya hi uttamoti .

Tathā bhāvetabbabhāvenassa saha pubbabhāgasīlādīhi sekkhā sīlasamādhipaññākkhandhā , sacchikātabbabhāvena saha asaṅkhatāya dhātuyā asekkhā sīlasamādhipaññākkhandhā dassitā hontīti .

Evaṃ saṅkhepena sabbasaddhammaguṇehi saddhammaṃ thometvā idāni ariyasaṅghaṃ thometuṃ ‘‘ sīlādiguṇasampanno ’’ tiādi vuttaṃ .

Tattha sīlādiguṇasampannoti sīlasamādhipaññāvimuttiyādiguṇehi sampanno samannāgato , sampannasīlādiguṇo vā .

Ariyānañhi taṃtaṃmaggavajjhakilesappahānena hatapaṭipakkhā suvisuddhā sīlādayo ‘‘ sampannā ’’ ti vattabbataṃ arahantiM0.12 , na puthūjjanānaṃ , yato ‘‘ suppaṭipanno ’’ tiādinā ( ma . ni .1.74; a . ni .6.10; udā .18) ariyasaṅgho thomīyati .

Atha vā sīlādiguṇasampannoti paripuṇṇasīlādiguṇo .

Ariyapuggalānañhi ariyasaccappaṭivedhena saheva yathārahaṃ sekkhāsekkhā sīlādidhammakkhandhā pāripūriṃ gacchantīti .

Ṭhito maggaphalesūti maggesu , phalesu ca ṭhito , maggaṭṭho , phalaṭṭho cāti attho .

Yoti aniyamato ariyasaṅghaṃ niddisati , tassa ‘‘ tan ’’ ti iminā niyamaṃ veditabbaṃ .

Nanu ca ariyasaṅghe na sabbe ariyapuggalā maggaṭṭhā , nāpi sabbe phalaṭṭhāti ?

Saccametaṃ , avayavadhammena pana samudāyaṃ niddisanto evamāha yathā ‘‘ samaṃ cuṇṇan ’’ ti .

Yathā hi yogacuṇṇassa avayavesu labbhamāno samabhāvo samudāye apadisīyati ‘‘ samaṃ cuṇṇan ’’ ti , evaṃ ariyasaṅghassa avayavabhūtesu ariyapuggalesu labbhamāno maggaṭṭhaphalaṭṭhabhāvo samudāyabhūte ariyasaṅghe ṭhito ‘‘ maggaphalesū ’’ ti apadiṭṭhoti veditabbaṃ .

Ārakattā kilesehi , anaye na iriyanato , aye ca iriyanato , sadevakena ca lokena ‘‘ saraṇan ’’ ti araṇīyato ariyo , diṭṭhisīlasāmaññena saṃhatattā saṅgho , ariyo ca so saṅgho cāti ariyasaṅgho , taṃ ariyasaṅghaṃ .

Pujjabhavaphalanibbattanato attano santānaṃ punātīti vā puññaṃ , khittaṃ vuttaṃ bījaṃ viruhanaṭṭhānatāya tāyati rakkhatīti khettaṃ kedārādi , khettaṃ viyāti khettaṃ , sattānaṃ puññassa mahapphalabhāvakaraṇena viruhanaṭṭhānatāya khettanti puññakkhettaṃ .

Anuttaraṃ vandeti sambandho .

EtthaV0.12 ca ‘‘ sīlādiguṇasampanno ’’ ti etena ariyasaṅghassa bhagavato anujātaputtataṃ dasseti , tenassa pabhavasampadā dīpitā hoti .

‘‘ Ṭhito maggaphalesū ’’ ti etena pahānasampadaṃ , ñāṇasampadañca dasseti kilesānaṃ samucchedappaṭippassaddhippahānadīpanato , maggaphalañāṇādhigamadīpanato ca .

‘‘ Ariyasaṅghan ’’ ti etena pabhavasampadaṃ sabbasaṅghānaṃ aggabhāvadīpanato , sadevakena ca lokena araṇīyabhāvadīpanato .

‘‘ Puññakkhettaṃ anuttaran ’’ ti etena lokassa bahūpakārataṃ dasseti aggadakkhiṇeyyabhāvadīpanato .

TathāM0.13 ‘‘ sīlādiguṇasampanno ’’ ti idaṃ ariyasaṅghassa sammāujuñāyasāmīcippaṭipannabhāvadīpanaṃ .

‘‘ Ṭhito maggaphalesū ’’ ti idaṃ satipi santānavibhāgena anekabhāve catupurisayugaaṭṭhapurisapuggalabhāvadīpanaṃ .

‘‘ Ariyasaṅghan ’’ ti idaṃ āhuneyyādibhāvadīpanaṃ .

‘‘ Puññakkhettaṃ anuttaran ’’ ti idaṃ lokassa hitasukhāya paṭipannatādīpanaṃ .

Tathā ‘‘ ṭhito maggaphalesū ’’ ti idaṃ ariyasaṅghassa lokuttarasaraṇagamanasabbhāvadīpanaṃ , tenassa bhagavato orasaputtabhāvo dassito hoti .

‘‘ Sīlādiguṇasampanno ’’ ti iminā panassa vihatavidhastakilesā anavasesā sekkhāsekkhā sīlādidhammakkhandhā dassitā .

‘‘ Ariyasaṅghaṃ puññakkhettaṃ anuttaran ’’ ti iminā tesaṃ tesaññeva yathāvuttaguṇavisesānaṃ suparisuddhataṃ dīpeti .

Tenassa mahānubhāvataṃ , anuttaradakkhiṇeyyabhāvaṃ , vandanārahabhāvaṃ , attano ca vandanākiriyāya khettaṅgatabhāvaṃ dīpeti .

Saraṇagamanañca sāvakānaṃ sabbaguṇānaṃ ādi , sapubbabhāgappaṭipadā sekkhā sīlakkhandhādayo majjhe , asekkhā sīlakkhandhādayo pariyosānanti ādimajjhapariyosānakalyāṇā sabbe ariyasaṅghaguṇā imāya gāthāya pakāsitāti veditabbaṃ .

Evaṃ gāthāttayena saṅkhepato sakalaguṇasaṃkittanamukhena ratanattayassa paṇāmaṃ katvā idāni taṃ nipaccakāraṃ yathādhippete payojane pariṇāmento ‘‘ vandanājanitan ’’ ti gāthamāha .

Tattha vandanājanitan ti vandanākārena nibbattitaṃ , ratanattayaguṇābhitthavanavasena , nipaccakāravasena vā uppāditanti attho .

Itīti evaṃ ‘‘ mahākāruṇikan ’’ tiādippakārena .

Ratijananaṭṭhena ratanaṃ , buddhadhammasaṅghā , cittīkatādibhāvo vā ratanaṭṭho .

Vuttañhetaṃ –

‘‘ Cittīkataṃ mahagghañca , atulaṃ dullabhadassanaṃ ;

Anomasattaparibhogaṃ , ratanaṃ tena vuccatī ’’ ti .( khu . pā . aṭṭha .6.3; dī . ni . aṭṭha .2.33; saṃ . ni .5.223; su . ni . aṭṭha .1.226; mahāni . aṭṭha .50; dī . ni . ṭī .1. ganthārambhakathā ; ma . ni . ṭī .1.4; saṃ . ni . ṭī .1.1.4; a . ni . ṭī .1.1.4; sārattha . ṭī .1. ganthārambhakathāvaṇṇanā );

CittīkatabhāvādayoV0.13 ca anaññasādhāraṇā buddhādīsu eva labbhanti , ratanānaṃ tayaṃ ratanattayaṃ , tasmiṃ ratanattaye .

Hatantarāyoti vidhastaupaddavo hutvāti sambandho , etena attano pasādasampattiyā , ratanattayassa ca khettabhāvasampattiyā tassa puññassa atthasaṃvaṇṇanāya upaghātakaupaddavānaṃM0.14 vihanane samatthataṃ dasseti .

Sabbatthāti sabbasmiṃ anto ceva bahi ca , ajjhattikabāhiravatthūsūti attho .

Sabbatthāti vā sabbasmiṃ kāle , saṃvaṇṇanāya ādimajjhapariyosānakālesūti vuttaṃ hoti .

Hutvāti pubbakālakiriyā , tassa ‘‘ karissāmatthavaṇṇanan ’’ ti etena sambandho .

Tassāti yaṃ ratanattaye vandanājanitaṃ puññaṃ , tassa .

Tejasāti ānubhāvena balena .

Evaṃ ratanattayavandanāya payojanaṃ dassetvā idāni nettippakaraṇassa gambhīratthattā atthasaṃvaṇṇanāya dukkarabhāvaṃ dassetuṃ ‘‘ ṭhitin ’’ tiādimāha .

Tattha ṭhitin ti ṭhānaṃ anantaradhānaṃ avicchedappavattiṃ .

Ākaṅkhamānenāti icchamānena patthayantena ,‘‘ ahovatāyaṃ saddhammanetti ciraṃ tiṭṭheyyā ’’ ti evaṃ patthayantenāti vuttaṃ hoti .

Ciran ti dīghakālaṃ , pañcavassasahassaparimāṇaṃ kālanti attho .

Saddhammanettiyāti saddhammasaṅkhātāya nettiyā .

Saddhammo hi veneyyasantānesu ariyaguṇānaṃ nayanato netti , saddhammassa vā netti saddhammanetti , tassā saddhammanettiyā , svāyamattho aṭṭhakathāyaṃ vicārito eva .

Therenāti thiraguṇayuttena .

Abhiyācitoti ādaragāravena yācito .

Abhimukhaṃ vā yācito , anuttaraṃ katvā yācitoti attho .

Uddissa vā yācito , garutaraṃ katvā yācitoti attho ,‘‘ karotu āyasmā nettippakaraṇassa kañci atthasaṃvaṇṇanan ’’ ti evaṃ nettiyā atthasaṃvaṇṇanaṃ pati ajjhesitoti vuttaṃ hoti .

Ettha ca saddhammassa ciraṃ ṭhitikāmena ajjhāsayasampannena sāsane thiraguṇayuttena sabrahmacārinā ādaragāravena , abhimukhaṃ vā yācitena me na sakkā tassa abhiyācanaṃ paṭikkhipitunti dasseti ‘‘ ṭhitiṃ ākaṅkhamānenā ’’ ti gāthāya .

Padumuttaranāthassāti padumuttarassa sammāsambuddhassa .

Passatāti pubbenivāsacakkhunā , samantacakkhunā eva vā hatthatale ṭhapitaāmalakaṃ viya abhinīhāraṃ passantena .

Tādināti tādibhāvayuttenaV0.14 , sabbattha vā nibbikārena ,‘‘ amhākaṃ bhagavatā ’’ ti vacanaseso .

Yassāti āyasmato mahākaccānattherassa .

Ṭhapitoti –

‘‘ Etadaggaṃ , bhikkhave , mama sāvakānaṃ bhikkhūnaṃ saṃkhittena bhāsitassa vitthārena atthaṃ vibhajantānaṃ yadidaṃ mahākaccāno ’’ ti ( a . ni .1.188,197)–

EvaṃM0.15 ṭhapito .

Sīlādiguṇavisesehi mahantā sāvakāti mahāsāvakā ( theragā . aṭṭha .2.1288; a . ni . ṭī .2.3.59), mahākassapādayo , tesu ayamāyasmā aññataroti , mahāsāvako ca so guṇavisesayogato uttamo cāti mahāsāvakuttamo .

Jhānādīsu sātisayānaṃ āvajjanādivasībhāvānaṃ , ariyiddhivasena paramassa ca cetovasībhāvassa adhigatattā vasippatto .

Atthādīsu savisesabhedagatapaṭisambhidāñāṇattā pabhinnapaṭisambhido .

‘‘ Paṇḍito , bhikkhave , mahākaccāno , mahāpañño , bhikkhave , mahākaccāno ’’ tiādinā ( ma . ni .1.205) anekesu ṭhānesu bhagavatā pasaṃsitattā sambuddhena pasaṃsito .

Tena vuttaṃ ‘‘ satthu ceva saṃvaṇṇito saṃbhāvito , viññūnañca sabrahmacārinan ’’ ti .

Anumoditāti ‘‘ sādhu sādhu , kaccāna , sādhu kho , tvaṃ kaccāna , imaṃ dhammasaṃvaṇṇanaṃ abhāsī ’’ ti evaṃ anumoditā .

Ekasmiṃ kira samaye ayaṃ mahāthero jambuvanasaṇḍe viharanto attano santikāvacarānaṃ bhikkhūnaṃ imaṃ hāranayapaṭimaṇḍitaṃ pakaraṇaṃ abhāsi .

Bhāsitvā ca bhagavato santikaṃ upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisinno yathābhāsitaṃ imaṃ pakaraṇaṃ bhagavato nivedesi .

Taṃ sutvā bhagavā ‘‘ sādhu sādhū ’’ tiādinā anumoditvā ‘‘ tasmātiha , tvaṃ kaccāna , imaṃ dhammasaṃvaṇṇanaṃ dhammanettitveva dhārehī ’’ ti nāmaggahaṇaṃ akāsīti vadanti .

Desanāhārādinandiyāvaṭṭanayādihāranayānusāreneva sabbadhammasaṃvaṇṇanānaṃ gatiyoti āha ‘‘ sāsanassa sadāyattā , navaṅgassatthavaṇṇanā ’’ ti .

Gambhīrañāṇehī hi gambhīrehi ñāṇehi , na saddhāmattakena , gambhīrañāṇehi vā mahāpaññehi ariyehi .

Pakaraṇassa gambhīratthataṃ , attano ca ñāṇassa nātivisayataṃ viditvā saṃvaṇṇanārambhe saṃsīdantampi maṃ sāsanaguṇādiupanissayasampadā ussāhesīti imamatthaṃ dasseti ‘‘ kiñcāpī ’’ tiādinā .

‘‘ PañcapiV0.15 nikāye ogāhetvā ’’ ti iminā nettiyā pañcapi mahānikāye anupavisitvā avaṭṭhānaṃ , tesaṃ saṃvaṇṇanābhāvañca dīpeti .

TatthaM0.16 ‘‘ katamo assādo ca ādīnavo cā ’’ tiādipeṭakopadesapāḷiṃ ( peṭako .23) ānetvā idha desanāhārādīnaṃ padatthavinicchayo peṭakena saṃsandanaṃ nāma .

‘‘ yathābalan ’’ ti iminā sabbathā sabbabhāgenāpi nettiyā saṃvaṇṇanā mayā na sukarā kātuṃ , attano pana ñāṇabalānurūpaṃ karissāmīti niratimānataṃ dīpeti .

Suvisuddhan ti suṭṭhu visuddhaṃ , nikāyantaraladdhidosehi antarantarā anuppavesitehi asammissanti adhippāyo .

Asaṃkiṇṇan ti sanikāyepi padatthantaraparikappanādinā asaṃkiṇṇaṃ tādisasaṅkararahitaṃ anākulaṃ suparicchinnaṃ .

Vividhehi ākārehi nicchinotīti vinicchayo .

Atthānaṃ vinicchayo atthavinicchayo .

Gaṇṭhiṭṭhānabhūtesu atthesu khilamaddanākārena pavattā vimaticchedakathā , nipuṇo sukhumo saṇho atthavinicchayo etassāti nipuṇatthavinicchayo .

Atha vā atthe vinicchinotīti atthavinicchayo , yathāvuttaatthavisayañāṇaṃ , nipuṇo cheko atthavinicchayo etassāti nipuṇatthavinicchayo , taṃ nipuṇatthavinicchayaṃ .

Samayan ti siddhantaṃ .

Idaṃ vuttaṃ hoti – mahāvihāravāsīnaṃ siddhanto vuttanayena suparisuddho , anākulo , saṇhasukhumavinicchayo ca , siddhantaṃ taṃ avilomento anukūlato tattha siddhaṃyeva dhammanettiṃ pakāsayanto nettippakaraṇassa atthasaṃvaṇṇanaṃ karissāmīti .

Pamādalekhan ti aparabhāge potthakāruḷhakāle pamajjitvā likhanavasena pavattappamādapāṭhaṃ .

Vajjetvāti apanetvā .

Pāḷiṃ sammā niyojayan ti taṃ taṃ nettipāḷiṃ tattha tattha udāharaṇabhāvena ānītasutte sammadeva niyojento , atthasaṃvaṇṇanāya vā taṃ taṃ udāharaṇasuttasaṅkhātaṃ pāḷiṃ tasmiṃ tasmiṃ lakkhaṇabhūte nettiganthe sammadeva niyojento .

Upadesan ti nettiupanisaṃ nettihadayaṃ .

Yvāyaṃ sapaṭṭhānavibhāgassa tettiṃsavidhassa nettipadatthassa saha nimittavibhāgena asaṅkarato vavatthito visayo , taṃ .

Vibhāvento pakāsento .

Tassā nettiyā karissāmi atthavaṇṇananti sambandho .

Ettha ca ‘‘ abhiyācito ’’ ti iminā atthasaṃvaṇṇanāya nimittaṃ dasseti ,‘‘ ṭhitiṃ ākaṅkhamānena ciraṃ saddhammanettiyā ’’ ti iminā payojanaṃ ,‘‘ karissāmatthavaṇṇanan ’’ tiM0.17 iminā piṇḍatthaṃ .

Saṃvaṇṇiyamānā hi pakaraṇatthā saṃvaṇṇanāya piṇḍattho .

‘‘ Tamupanissāyā ’’ tiādinā karaṇappakāraṃ .

IdāniV0.16 saṃvaṇṇanāya savane niyojento ‘‘ iti atthan ’’ ti osānagāthamāha .

Tattha ‘‘ sakkaccan ’’ ti padaṃ ubhayattha yojetabbaṃ ‘‘ sakkaccaṃ vibhajantassa , sakkaccaṃ nisāmayathā ’’ ti .

Ganthārambhakathāvaṇṇanā niṭṭhitā .

Nidānakathāvaṇṇanā

Vacanatthajānanena viditappakaraṇatthasāmaññatthassa pakaraṇakathā vuccamānā sobheyyāti nettipadatthaparijānanameva ādimhi yuttarūpanti tadatthaṃ pucchati ‘‘ tattha kenaṭṭhena nettī ’’ ti .

Tattha tatthāti ‘‘ tassā nettiyā karissāmatthavaṇṇanan ’’ ti yadidaṃ vuttaṃ , tasmiṃ ;

yassā karissāmatthavaṇṇananti paṭiññātaṃ , sā netti kenaṭṭhena nettīti attho .

Tatthāti vā ‘‘ nettippakaraṇassā ’’ ti etasmiṃ vacane yā netti vuttā , sā kenaṭṭhena nettīti attho .

‘‘ Nayanaṭṭhenā ’’ ti idaṃ kattukaraṇādhikaraṇasādhanānaṃ sādhāraṇavacananti ‘‘ ariyadhammaṃ nayatī ’’ ti kattusādhanavasena tāva nettisaddassa atthaṃ vatvā idāni karaṇādhikaraṇasādhanavasena vattuṃ ‘‘ nayanti tāyā ’’ tiādi vuttaṃ .

Tathā hi vuttan ti nettiupadesādhīnattā eva suttāvabodhassa vuttaṃ .

Peṭake ‘‘ tasmā nibbāyitukāmena sutamayena atthā pariyesitabbā , tattha pariyesanāya ayaṃ anupubbī bhavati soḷasa hārā pañca nayā aṭṭhārasa mūlapadānī ’’ tiādi ( peṭako .3).

Hāranayavicāraṇā vinimutto atthasaṃvaṇṇanāviseso natthīti āha ‘‘ suttassa atthasaṃvaṇṇanā nettiupadesāyattā ’’ ti .

Svāyamattho parato pakiṇṇakakathāyaṃ āvi bhavissati .

Evaṃ mahāvisayā cāyaṃ netti kuto pabhavāti āha ‘‘ suttappabhavā ’’ ti , etena nettiyā pamāṇabhūtataṃ dasseti .

Idañca suttassa nettisannissayatāparidīpanaparaṃ , na therappabhavatāpaṭikkhepaparaṃ .

Thero hi pañca mahānikāye ogāhetvā taṃsannissayenevaM0.18 tesaṃ saṃvaṇṇanābhūtaṃ imaṃ pakaraṇaṃ abhāsi , tasmā ayameva saṃvaṇṇanādhammo , yadidaṃ saṃvaṇṇetabbadhammasannissayatā .

Pakaraṇaparicchedatoti pakaraṇassa vibhāgato .

Hāravicārādayo hi tayo nettippakaraṇassa vibhāgā , pakaraṇabhūtaparicchedato vā .

Tīṇi hi etāni pakaraṇāni tayo adhikārā , yadidaṃ hāravicārādayo .

Pāḷivavatthānatoti pāṭhasannivesato .

‘‘ SabboV0.17 hi pakaraṇattho ’’ tiādinā saṅgahavārassa anvatthasaññataṃ dasseti .

‘‘ Nanu cettha paṭṭhānaṃ asaṅgahitan ’’ ti codako byabhicāramāha .

Itaro yadipi sarūpato asaṅgahitaṃ , atthato pana saṅgahitanti dassento ‘‘ nayidameva ’’ tiādinā pariharati .

Puna ‘‘ tathā hī ’’ tiādinā tamevatthaṃ pāḷiyā pākaṭataraṃ karoti .

Atthanayā nandiyāvaṭṭādayo .

Saṅkhārattikā puññābhisaṅkhārādayo , kāyasaṅkhārādayo ca .

Tesu atthanayānaṃ aññamaññasaṅgaho parato āvi bhavissati .

Itare pana kāmāvacarā , rūpāvacarā ca kusalā cetanā puññābhisaṅkhāro , akusalā cetanā apuññābhisaṅkhāro , arūpāvacarā kusalā cetanā āneñjābhisaṅkhāro .

Puññābhisaṅkhāro ca apuññābhisaṅkhāro ca kāyadvārappavatto kāyasaṅkhāro , so eva vacīdvārappavatto vacīsaṅkhāro , manodvārappavatto pana tividhopi cittasaṅkhāro .

Iti jātivasena purimattike vuttā eva dhammā dvāravasena dutiyattike vuttā , te eva ca purimattiketi aññamaññasaṅgaho veditabbo .

Yatthāti yasmiṃ vāre .

Peṭaketi peṭakopadese .

Sampatamānāti saṃvaṇṇanāvasena sannipatantā .

‘‘ Byañjanavidhiputhuttā ’’ ti idaṃ ekasmiṃ sutte anekesaṃ hārānaṃ sannipatanassa kāraṇavacanaṃ .

Tathā hi ‘‘ anekasāmatthiyanicitā saddā ’’ ti akkharacintakā vadanti .

‘‘ Na sarūpato ’’ ti iminā saṅgahavāre viya uddesaniddesavāresupi paṭṭhānassa atthato uddhaṭataṃ dasseti .

Mūlapadaggahaṇeneva gahitattā uddesavāre tāva evaṃ hotu , niddesavāre pana kathanti ?

Tatthāpi nayaggahaṇeneva mūlapadānipi gahitānīti veditabbaṃ .

Na hi mūlapadehi vinā kāci nayayojanā sambhavati .

Apare pana ‘‘ hāranayā viya paṭṭhānaṃ naM0.19 suttassa saṃvaṇṇanāviseso , atha kho tasmiṃ tasmiṃ sutte saṃkilesabhāgiyatādilabbhamānavisesamattanti na tassa pakaraṇassa padatthasaṅgaho .

Evañca katvā tettiṃsāya nettipadatthesu paṭṭhānaṃ asaṅgahitaṃ , uddesaniddesavāresu ca anuddhaṭamevā ’’ ti vadanti .

‘‘ Pāḷito eva viññāyatī ’’ ti vuttamatthaṃ samatthento ‘‘ tathā hi … pe … ābhatan ’’ ti āha , tena therena bhāsitabhāvo viya bhagavatā anumoditabhāvopi pāḷianugato evāti dasseti .

Sāvakabhāsitattā nidānaṃ na vuttanti na sakkā vattunti codento ‘‘ sāvaka … pe … bhāsitan ’’ ti āha .

Nayidaṃ ekantikan ti ca sāvakabhāsitabuddhabhāsitabhāvo nidānāvacanassa , nidānavacanassa ca akāraṇaṃ ubhayatthāpi ubhayassa dassanato .

Tasmā nidānāvacanena nettiyā asāvakabhāsitatā na sijjhatīti dasseti .

Tenāha ‘‘ na ca tāvatā tāni appamāṇaṃ , evamidhāpi daṭṭhabban ’’ ti .

YenevaV0.18 kāraṇena nidānāvacanassa pamāṇabhāvasādhanatā , teneva kāraṇena imassa pakaraṇassa pamāṇabhāvasiddhīti dasseti ‘‘ nidānañca nāmā ’’ tiādinā .

Idāni ‘‘ atha vā ’’ tiādinā nettiyā nidānāvacanena abyabhicārahetumāha .

Ayañhettha payogo na nettiyā nidānaṃ vattabbaṃ pāḷiyā atthasaṃvaṇṇanābhāvato .

Yā hi pāḷiyā atthasaṃvaṇṇanā na tassā nidānavacanaṃ diṭṭhaṃ yathā paṭisambhidāmaggassa , niddesādīnañcāti .

‘‘ Ayaṃ vibhāgo ’’ tiādinā ekavidhato paṭṭhāya yāva caturāsītisahassappabhedā , tāva yathādassitassa pakaraṇavibhāgassa puna ‘‘ ādinā nayena pakaraṇavibhāgo veditabbo ’’ ti idaṃ nigamanaṃ .

Tattha ādinā nayenāti ādi saddena abhiññeyyadhammaniddesato paññattipaññapetabbadhammavibhajanato tiyaddhapariyāpannadhammavicārato caturoghanittharaṇatthato pañcābhinandanādippahānato chataṇhākāyupasamanato saṅgahavārādisattavārasaṅgahato aṭṭhamicchattasamugghātadīpanatoti evamādīnaṃ saṅgaho daṭṭhabbo .

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