1. Cīvaravaggo
1. Kathinasikkhāpadavaṇṇanā
Nissaggiyakaṇḍe
M0.64V0.59 tiṇṇaṃ kathinasikkhāpadānaṃ , vassikasāṭikaaccekacīvarasāsaṅkasikkhāpadānañca ekadesanāya tathākiṇṇāpattikkhandhāva veditabbā –Kathinaṃ yassa cattāro , sahajā samayadvayaṃ ;
Channaṃ sikkhāpadānañca , ekadesavinicchayo .
Tattha kathinan ti ‘‘ saṅghassa anumodanāya , gaṇassa anumodanāya , puggalassa atthārā saṅghassa atthataṃ hoti kathinan ’’ ti ( pari .414) vacanato tesaṃyeva anumodanādidhammānaṃ saṅgaho kathinaṃ nāma .
Yathāha ‘‘ kathinaṃ jānitabbanti tesaññeva dhammānaṃ saṅgaho samavāyo nāmaṃ nāmakamman ’’ tiādi ( pari .412).
Tasmā kathinan ti idaṃ bahūsu dhammesu nāmamattaṃ , na paramatthato eko dhammo .
Ko panassa atthāroti ?
Tadekadesova khīrassa dhārā viya .
Yathā cāha ‘‘ atthāro ekena dhammena saṅgahito vacībhedenā ’’ ti .
Sahajā nāma aṭṭha mātikā , dve palibodhā , pañcānisaṃsāti ime pannarasa dhammā .
Samayadvayaṃ nāma kathinatthārasamayo , cīvarasamayo cāti .
Tattha kathinatthārasamayo vassānassa pacchimo māso .
Cīvarasamayo nāma anatthate kathine ayaṃ kattikamāso , atthate cattāro hemantikā cāti pañca māsā .
Tattha aṭṭha mātikā nāma pakkamanantikādayo .
Tā sabbāpi atthārena ekato uppajjanti nāma .
Tabbhāvabhāvitāya atthāre sati uddhāro sambhavati .
Tattha kathinatthārena ekuppādā
V0.60 ekanirodhā antarubbhāro sahubbhāro , avasesā kathinubbhārā ekuppādā , nānānirodhā ca .Tattha ekanirodhāti atthārena saha nirodhā , antarubbhārasahubbhārānaṃ uddhārābhāvo ekakkhaṇe hotīti attho .
Sesā nānā nirujjhanti nāma .
Tesu hi uddhārabhāvaṃ pattesupi atthāro tiṭṭhati evāti aṭṭhakathāyaṃ atthavibhāvanā .
Sace atthate kathine bhikkhusmiṃ sāpekkhe
M0.65 tamhā āvāsā pakkamante saṅgho antarubbhāraṃ karoti , tassa bhikkhuno paṭhamameva mūlāvāse niṭṭhitacīvarapalibodhābhāvepi sati antarubbhāre palibodho chijjati satipi sāpekkhatāya saussāhattā .Iminā pariyāyena pakkamanantiko kathinuddhāro atthārena ekuppādo nānānirodho hoti .
Tathā antarubbhāre sati suṇantassāpi yāva cīvaraniṭṭhānaṃ na gacchati , tāva parihārasambhavato niṭṭhānantiko .
Yāva sanniṭṭhānaṃ na gacchati , tāva parihārasambhavato sanniṭṭhānantiko .
Yāva na nassati , tāva parihārasambhavato nāsanantiko .
Yāva na suṇāti , tāva parihārasambhavato savanantiko .
Yāva cīvarāsā na chijjati , tāva parihārasambhavato āsāvacchediko .
Yāva sīmaṃ nātikkamati , tāva parihārasambhavato sīmātikkantiko .
Atthārena ekuppādo nānānirodho hotīti veditabbo .
Tattha antarubbhārasahubbhārā dve antosīmāyaṃ eva sambhavanti , na bahisīmāyaṃ .
Pakkamanasavanasīmātikkantikā bahisīmāyameva sambhavanti , na antosīmāyaṃ .
Niṭṭhānasaaāṭṭhānāsāvacchedikā antosīmāyañceva bahisīmāyañca .
Antarubbhāro saṅghāyatto , pakkamananiṭṭhānasanniṭṭhānasīmātikkantikā puggalādhīnā , sesā tadubhayaviparītā .
Tattha ‘‘ niṭṭhitacīvarasmin ’’ ti iminā cīvarapalibodhābhāvameva dīpeti .
Na āvāsapalibodhābhāvaṃ .
‘‘ Ubbhatasmiṃ kathine ’’ ti iminā ubhayapalibodhābhāvaṃ dīpeti , tasmā ubhayapalibodhābhāvadīpanatthaṃ tadeva vattabbanti ce ?
Na , visesattā .
Kathaṃ ?
Kāmañcetaṃ tasmā ‘‘ ubbhatasmiṃ kathine ’’ ti kesañci kathinuddhārānaṃ nānānirodhattā , saṅghapuggalādhīnānadhīnattā ca antobahiubhayasīmāsu niyamāniyamato ca ubbhatasmiṃ kathine saṅghassa , na puggalassa ubbhataṃ hoti , tathāpi ‘‘ ubbhatasmiṃ kathine ’’ ti idaṃ sāmaññavacanaṃ .
Tasmā ‘‘ niṭṭhitacīvarasmin ’’ ti iminā niyameti .
Kiṃ vuttaṃ hoti – saṅghassa antarubbhārena ubbhatasmiṃ kathine acchinnacīvarapalibodho bahisīmāgato pacchā gantvā attano sīmāgato aniṭṭhitacīvaro ānisaṃsaṃ labhati evāti katvā ‘‘ niṭṭhitacīvarasmin ’’ ti vuttanti veditabbaṃ .
Tattha āvāsapalibodho nāma vasati vā tasmiṃ
V0.61 āvāse , sāpekkho vā pakkamati .Cīvarapalibodho nāma cīvaraṃ akataṃ
M0.66 vippakataṃ , cīvarāsānupacchinnā , tabbiparītena apalibodho veditabbo .Tattha anatthatakathinānaṃ cīvarakālasamaye niyamato cattāro ānisaṃsā labbhanti , asamādānacāro aniyamato .
Tena sāsaṅkasikkhāpadaṃ vuttaṃ .
Kathaṃ cattāro niyatāti ce ?
‘‘ Cīvarakālasamayo nāma anatthate kathine vassānassa pacchimo māso ’’ ti ( pārā .649) vacanato anatthatakathinānaṃ tasmiṃ māse yāvadatthacīvaraṃ siddhaṃ , tathā tatiyakathinasikkhāpade ( pārā .497 ādayo ) akālacīvaraṃ nāma piṭṭhisamayato paṭṭhāya taṃ paṭiggahetvā saṅghato labhitabbaṃ ce , yāva cīvarakālasamayaṃ nikkhipitvā bhājetvā gahetabbaṃ .
Puggalikaṃ ce , vassānassa chaṭṭhapakkhassa pañcamito paṭṭhāya yāva cīvarakālasamayaṃ anadhiṭṭhitaṃ avikappitaṃ vaṭṭati accekacīvarasikkhāpadena anuññātattā , na tato paraṃ .
Tadā uppannacīvarassa paṭisiddhattā paṭhamakathinena .
Tattha aṭṭhakathāyaṃ vuttanayo saṅghikaṃ sandhāya , tathā porāṇagaṇṭhipade cāti veditabbaṃ .
Paṭhamakathine ( pārā .459 ādayo ) paṭhamapaññattiyā , avisesena vā ekādasame divase āpatti .
Vassānassa hi antonivāraṇatthaṃ aṭṭhakathāya ‘‘ niṭṭhitacīvarasmiṃ bhikkhunā ubbhatasmiṃ kathine ’’ ti ( pārā .462 ādayo ) vuttaṃ .
Eseva nayo dutiye , tatiye ca .
Tena cīvarakālato pure vā anto vā uppannaṃ cīvarakālato uddhaṃ ekadivasampi parihāraṃ na labhati .
Yadi labheyya , accekacīvarasikkhāpadavirodho .
‘‘ Yāva cīvarakālasamayaṃ nikkhipitabbaṃ , tato ce uttari nikkhipeyya , nissaggiyan ’’ ti ( pārā .648) hi tattha vuttaṃ .
Vassāvāsikabhāvena saṅghato laddhaṃ vuṭṭhavassattā attano santakabhūtaṃ accekacīvaraṃ cīvarakālasamayaṃ atikkāmayato eva āpatti , na accekacīvarakālaṃ atikkāmayato āpattīti .
‘‘ Anatthate kathine ekādasamāse uppannan ’’ ti ( pārā .500) vacanato yo ca tattha cīvaruppādo , so ca nesaṃ bhavissatīti siddhaṃ , anāmantacāragaṇabhojanasikkhāpade ‘‘ aññatra samayā ’’ ti ( pāci .222 ādayo ) vuttattā sesadvayaṃ siddhameva .
Tasmā ‘‘ kālepi ādissa dinnaṃ , etaṃ akālacīvaran ’’ ti ( pārā .500) vacanato ādissa dinnacīvaraṃ parihāraṃ na labhati .
Aparakattikāyameva vā ubbhatasmiṃ kathine labhati , evaṃ ‘‘ ubbhatasmiṃ kathine ’’ ti vuttattāti ce ?
Na vattabbaṃ .
Cha ṭhānāni hi sāpekkhatāya vuttāni
M0.67 .Duṭṭhadosadvaye adhikaraṇacatutthaṃ , paṭhamāniyate sotassa raho , tatiyakathine ādissa dinnaṃ cīvaraṃ , accekacīvarasikkhāpade
V0.62 ‘‘ saññāṇaṃ katvā nikkhipitabban ’’ ti padaṃ , duṭṭhullārocanappaṭicchādanadvaye adhikaraṇaṃ , pārājikavacanañca , tīsu kathinasikkhāpadesu ‘‘ aṭṭhannaṃ mātikānaṃ aññatarāyā ’’ ti vacananti .Tattha ādissa dinnaṃ cīvaraṃ saṅghikaṃ bhājitabbacīvaraṃ sandhāya vuttaṃ , na puggalikaṃ .
Saññāṇaṃ katvā nikkhipitabban ti vassāvāsikacīvaraṃ sandhāya vuttaṃ .
Avuṭṭhavassena pacchā dātabbattā saññāṇaṃ kātabbaṃ , na ñātippavāritato laddhaṃ puggalikaṃ sandhāya .
Tasmā duvidhaṃ accekacīvaraṃ saṅghe ninnaṃ , puggale ninnañcāti siddhaṃ .
Tattha saṅghe pariṇataṃ accekacīvaraṃ vassūpanāyikadivasato paṭṭhāya , piṭṭhisamayato paṭṭhāya vā yāva pavāraṇā nikkhipituṃ vaṭṭati eva saṅghikattā , puggalikampi ‘‘ vassaṃvuṭṭhakāle gaṇhathā ’’ ti dinnattā .
Tādisañhi yāva vassaṃvuṭṭho na hoti , tāva tasseva dāyakassa santakaṃ hoti .
Ettako visesahetu .
‘‘ Anaccekacīvare anaccekacīvarasaññī cīvarakālasamayaṃ atikkāmeti , anāpattī ’’ ti vacanato accekacīvarakasseva so aparādho .
Yena ‘‘ virodho ’’ ti vacanaṃ dasseyyāti na vinaye visesahetu pariyesitabbo .
Buddhavisayattā pamāṇanti ce ?
Na , yadi evaṃ ettha attano santakabhūtampi accekacīvaraṃ saññāṇaṃ katvā nikkhipitabbameva , na adhiṭṭhātabbaṃ na vikappetabbaṃ na vissajjetabbaṃ .
Tato ‘‘ anāpatti , antosamaye adhiṭṭheti vikappeti vissajjetī ’’ tiādivacanavirodho ( pārā .651) adhivāsetabbo siyā .
Tathā ‘‘ vassānassa pacchime māse kathinuddhāre kate tasmiṃ māse atthate kathine kathinuddhāradivasaṃ atikkāmeti , nissaggiyaṃ hotī ’’ ti vacanato nissaggiyaṃ hotīti ayampi atthavirodho adhivāsetabbo siyā .
Tasmiñca ‘‘ anaccekacīvare anāpattī ’’ ti vuttaṃ , tañca anadhiṭṭhitaṃ avikappitamevāti ettako visesahetu .
Atirekacīvarañcetaṃ paṭhamasikkhāpadenāpatti , itaraṃ ce anāpattiyevāti imassa atthassa ayaṃ bhagavato visesahetu .
Tathā atirekadasāhānāgatāyeva kattikapuṇṇamāya saṅghassa vassāvāsikatthaṃ accekacīvaraṃ viya dadamānaṃ na
M0.68 gahetabbaṃ , dasāhānāgatāya eva gahetabbanti ettako visesahetu .Tato aṭṭhakathānayavirodho ca adhivāsetabbo siyā .
Tattha ‘‘ adhiṭṭhitato paṭṭhāya uppannaṃ accekacīvaraṃ na hotī ’’ ti vatvā aññathā nayo dassito .
Porāṇagaṇṭhipade so ca nayo saṅghikaṃ upādāya vuttattā na virujjhatīti neva so ca paṭikkhitto .
Yathā anaccekacīvaraṃ chaṭṭhito paṭṭhāya uppannaṃ atirekadasāhānāgatāyapi paṭiggahetabbaṃ , paṭiggahetvā cīvarakālasamayaṃ atikkāmayatopi anāpattīti ayampi nayo adhivāsetabbo siyā .
Tato paṭhamakathinavirodho .
Dasāhānāgatāya eva paṭiggahetabbaṃ , paṭiggahetvā
V0.63 cīvarakālasamayaṃ atikkāmayato anāpattīti ce , taṃ dve dasāhe labhatīti ettako visesahetu .Antarā anāpattikkhettacīvarakālappaviṭṭhattā adhiṭṭhahitvā paccuddhaṭaṃ viya taṃ punapi dasāhe labhatīti ce ?
Na , kālappaveso adhiṭṭhānaṃ viya hotīti ce ?
Na ,‘‘ vassikasāṭikaṃ vassānaṃ cātumāsaṃ adhiṭṭhātuṃ , tato paraṃ vikappetun ’’ ti vacanavirodhaṃ katvā , tato paraṃ dasāhaṃ avikappentassāpi anāpatti siyā .
Apica yaṃ vuttaṃ aṭṭhakathāyaṃ ‘‘ vassikasāṭikā antovasse laddhā ceva niṭṭhitā ca , antodasāhe adhiṭṭhātabbā , dasāhātikkame niṭṭhitā , tadaheva adhiṭṭhātabbā , dasāhe appahonte cīvarakālaṃ nātikkāmetabbā ’’ ti ( pārā . aṭṭha .2.630).
Tena āpattito na mucceyya .
Kālappaveso hi adhiṭṭhānapariyāyo na jātoti .
Ettāvatā yathāvutto atthavikappo pāḷinayeneva patiṭṭhāpito hoti .
Apicettha yaṃ vuttaṃ aṭṭhakathāyaṃ ‘‘ dasāhe appahonte cīvarakālaṃ nātikkāmetabbā ’’ ti , tatthapi cīvarakāle uppannaṃ , dasāhe appahonte cassa karaṇaṃ natthi , taṃ accekacīvaraṃ akālacīvaramiva cīvarakālaṃ nātikkāmetabbanti siddhametaṃ .
Pāḷito ca tañce antokāle uppajjati , dasāhe appahontepi uppajjati , evaṃ uppannaṃ accekacīvaraṃ accekacīvarameva na hoti .
Na hi taṃ kālavisesavasena accekacīvarasaṅkhaṃ gacchati .
Vuttañhetaṃ ‘‘ accekacīvaraṃ nāma senāya vā gantukāmo hoti , pavāsaṃ vā gantukāmo hoti , gilāno vā hoti , gabbhinī vā hoti
M0.69 , assaddhassa vā saddhā uppannā hoti … pe …‘ vassāvāsikaṃ dassāmī ’ ti evaṃ ārocitaṃ , etaṃ accekacīvaraṃ nāmā ’’ ti ( pārā .649).Tasmā yathā taṃ cīvaraṃ nātikkāmetabbaṃ , tathā anaccekacīvarampīti siddhaṃ hoti .
Tena vuttaṃ aṭṭhakathāyaṃ ‘‘ dasāhe appahonte cīvarakālaṃ nātikkāmetabbā ’’ ti .
Apica yadi evaṃ taṃ accekacīvarasikkhāpadameva accekacīvaraṃ cīvarakālaṃ nātikkāmetabbanti imassa pana atthavisesassa dassanatthaṃ bhagavatā paññattaṃ .
Mahāaṭṭhakathāyaṃ pana taṃ evaṃ vuttaṃ – kāmañcedaṃ ‘‘ dasāhaparamaṃ atirekacīvaraṃ dhāretabban ’’ ti iminā siddhaṃ , aṭṭhuppattivasena pana apubbaṃ viya atthaṃ dassetvā sikkhāpadaṃ ṭhapitanti atthavisesadīpanapayojanato .
Tasmā taṃ tassa atthavisesadassanatthaṃ vuttanti siddhameva .
Tasmāpi veditabbameva yaṃ kiñci cīvaraṃ cīvarakālasamayaṃ nātikkāmetabbanti .
Apica yaṃ vuttaṃ aṭṭhakathāyaṃ ‘‘ chaṭṭhito paṭṭhāya pana uppannaṃ anaccekacīvarampi paccuddhāretvā ṭhapitacīvarampi
V0.64 etaṃ parihāraṃ labhatī ’’ ti ( pārā . aṭṭha .2.646-649).Tena ‘‘ anaccekacīvare anaccekacīvarasaññī cīvarakālasamayaṃ atikkāmeti , anāpattī ’’ ti ( pārā .650) imināpi anaccekacīvarassāpi accekacīvaraparihāralābhaṃ dīpetīti .
Ettāvatā yathāvutto dutiyo atthavikappo pāḷinayena , aṭṭhakathānayena ca patiṭṭhāpito hoti .
Evaṃ tāva pakiṇṇakāya adhikathā parato pāṭhato vitthāritā hotīti apakiṇṇakaṃ .
Cīvarapalibodho , āvāsapalibodho cāti dve palibodhā .
Tesu ekapalibodhepi sati anāmantacārādiānisaṃsaṃ labhati , taṃ idha natthīti dassetuṃ ‘‘ niṭṭhitacīvarasmiṃ bhikkhunā ubbhatasmiṃ kathine ’’ ti vuttaṃ .
Tasmā eva ‘‘ atthatakathinassa hi bhikkhuno ’’ tiādi vuttaṃ .
Kathinatthārārahassāti ettha ‘‘ aṭṭhahi aṅgehi samannāgato puggalo bhabbo kathinaṃ attharituṃ – pubbakaraṇaṃ jānāti , paccuddhāraṃ jānāti , adhiṭṭhānaṃ jānāti , atthāraṃ jānāti , mātikaṃ jānāti , palibodhaṃ jānāti , uddhāraṃ jānāti , ānisaṃsaṃ jānātī ’’ ti ( pari .409) vacanato imehi aṭṭhahi aṅgehi samannāgato puggalo kathinatthārāraho nāma .
Pubbakaraṇaṃ nāma dhovanavicāraṇacchedanasibbanarajanakappakaraṇaṃ .
‘‘ Cīvaraṃ
M0.70 nāma khoman ’’ tiādinā pāḷivasena jātiñca pamāṇañca dassetvā idāni atirekacīvaraṃ dassetuṃ ‘‘ yaṃ pana vuttaṃ adhiṭṭhitavikappitesū ’’ tiādi vuttaṃ .Ṭhapitaṭṭhānaṃ sallakkhetvā ’’ ti vuttepi yasmiṃ ṭhāne yaṃ ṭhapitaṃ , tasmiṃ taṃ pacchā hotu vā , mā vā , adhiṭṭhānaṃ ruhateva .
Pure pacchā ṭhapanaṭṭhānaṃ na pamāṇaṃ .
Antimavatthuṃ ajjhāpannassa bhikkhubhāvapariccāgavasena setavatthanivāsanaṃ vā kāsāvacajanaṃ vā hīnāyāvattanaṃ .
Ekādasame aruṇuggamaneti antimaṃ ṭhapetvā tato purimatarasminti attho veditabbo .
Tattha antimaṃ nāma aparakattikāya paṭhamāruṇuggamanaṃ .
Tañhi kālattā nissaggiyaṃ na karoti .
Idha ‘‘ niṭṭhitacīvarasmiṃ bhikkhunā ’’ ti karaṇavacanaṃ nidānānapekkhaṃ nidāne karaṇābhāvato .
Tasmā eva ‘‘ dasāhaparaman ’’ ti ayamettha anupaññattīti vuttaṃ .
‘‘ Anujānāmi , bhikkhave , ticīvaraṃ adhiṭṭhātuṃ na vikappetun ’’ tiādi ( mahāva .358) vacanato ca idha ‘‘ vikappetī ’’ ti avisesena vuttavacanaṃ viruddhaṃ viya dissati , na ca viruddhaṃ tathāgatā bhāsanti ,
V0.65 tasmā evamassa attho veditabbo – ticīvaraṃ ticīvarasaṅkhepena parihārato adhiṭṭhātumeva anujānāmi , na vikappetuṃ .Vassikasāṭikaṃ pana catumāsato paraṃ vikappetumeva , na adhiṭṭhātunti .
Evañca pana sati yo ticīvare ekena cīvarena vippavasitukāmo hoti , tassa ticīvarādhiṭṭhānaṃ paccuddharitvā vippavāsasukhatthaṃ vikappanāya okāso dinno hoti , dasāhātikkame ca anāpattīti .
Etena upāyena sabbattha vikappanāya apaṭisiddhabhāvo veditabboti likhitaṃ .
Imassa pana sikkhāpadassa ayaṃ saṅkhepavinicchayo – anatthate kathine hemantānaṃ paṭhamadivasato paṭṭhāya , atthate kathine gimhānaṃ paṭhamadivasato paṭṭhāya uppannacīvaraṃ sandhāya ‘‘ niṭṭhitacīvarasmin ’’ tiādi vuttaṃ .
Etthāha –
‘‘ rajakehi dhovāpetvā setakaṃ kārāpentassāpi adhiṭṭhānaṃ adhiṭṭhānamevā ’’ ti ( pārā . aṭṭha .2.465) vacanato arajitepi adhiṭṭhānaṃ ruhatīti .
Tena sūcikammaṃ katvā rajitvā kappabinduṃ datvā adhiṭṭhātabbanti niyamo kātabbo , na kātabboti ?
Kattabbova .
Patto viya adhiṭṭhito yathā puna setabhāvaṃ vā tambabhāvaṃ vā patto adhiṭṭhānaṃ na vijahati , na ca pana tādiso
M0.71 yaṃ adhiṭṭhānaṃ upagacchati , evametaṃ daṭṭhabbanti .‘‘ Sve kathinaṃ uddharissatī ’’ ti laddhacīvaraṃ sace ajjeva na adhiṭṭhāti , aruṇuggamane eva nissaggiyaṃ hoti .
Kasmā ?
‘‘ Niṭṭhitacīvarasmin ’’ tiādinā ( pārā .462-463;) sikkhāpadassa vuttattā .
Kathinabbhantare dasāhato uttaripi parihāraṃ labhati , kathinato pana pacchā ekadivasampi na labhati .
Yathā kiṃ – yathā atthatakathino saṅgho ticīvaraṃ atthatadivasato paṭṭhāya yāva ubbhārā ānisaṃsaṃ labhati , na tato paraṃ , evaṃ atthatadivasato paṭṭhāya yāva ubbhārā labhati , uddhate pana kathine ekadivasampi na labhati .
Etthāha – ubbhatadivasato paṭṭhāya puna dasāhaṃ labhatīti ?
Na , kasmā ?
‘‘ Anujānāmi , bhikkhave , dasāhaparamaṃ atirekacīvaraṃ dhāretun ’’ ti vacanato .
Kathinabbhantarepi ekādase aruṇuggamane nissaggiyanti āpannaṃ .
Taṃ pana atippasaṅgaṃ nivāretuṃ ‘‘ niṭṭhitacīvarasmin ’’ tiādi vuttaṃ , na kathinadivasāni adivasānīti dīpanatthaṃ .
Ayamattho tattha tattha āvibhavissati .
Atha vā vassikasāṭikā anatirittappamāṇā nāmaṃ gahetvā vuttanayeneva cattāro vassike māse adhiṭṭhātabbā , tato paraṃ paccuddharitvā vikappetabbāti vuttaṃ .
Ettha ‘‘ paccuddharitvā ’’ ti vacane uposathadivase eva paccuddharitvā vikappetvā ṭhapitaṃ hoti , tato paraṃ hemantassa paṭhamadivasato paṭṭhāya paccuddharaṇābhāvā .
Evaṃ kathinabbhantare uppannacīvarampi veditabbanti likhitaṃ .
Kathinasikkhāpadavaṇṇanā niṭṭhitā .