2. Dutiyamahānāmasuttaṃ

12. Ekaṃ samayaṃ bhagavā sakkesu viharati kapilavatthusmiṃ nigrodhārāme .

Tena kho pana samayena mahānāmo sakko gilānā vuṭṭhito hoti aciravuṭṭhito gelaññā .

Tena kho pana samayena sambahulā bhikkhū bhagavato cīvarakammaṃ karonti –

‘‘ niṭṭhitacīvaro bhagavā temāsaccayena cārikaṃ pakkamissatī ’’ ti .

Assosi kho mahānāmo sakko –

‘‘ sambahulā kira bhikkhū bhagavato cīvarakammaṃ karonti –

‘ niṭṭhitacīvaro bhagavā temāsaccayena cārikaṃ pakkamissatī ’’’ ti .

Atha kho mahānāmo sakko yena bhagavā tenupasaṅkami ;

upasaṅkamitvāP5.333 bhagavantaṃ abhivādetvā ekamantaṃ nisīdi .

Ekamantaṃ nisinno kho mahānāmo sakko bhagavantaṃ etadavoca –

‘‘ sutaṃ metaṃ , bhante –

‘ sambahulā kira bhikkhū bhagavato cīvarakammaṃ karonti – niṭṭhitacīvaro bhagavā temāsaccayenaV3.300 cārikaṃ pakkamissatī ’ ti .

Tesaṃ no , bhante , nānāvihārehi viharataṃ kenassa vihārena vihātabban ’’ ti ?

‘‘ Sādhu sādhu , mahānāma !

Etaṃ kho , mahānāma , tumhākaṃ patirūpaṃ kulaputtānaṃ yaṃ tumhe tathāgataṃ upasaṅkamitvā puccheyyātha –

‘ tesaṃ no , bhante , nānāvihārehi viharataṃ kenassa vihārena vihātabban ’ ti ?

Saddho kho , mahānāma , ārādhako hoti , no assaddho ;

āraddhavīriyo ārādhako hoti , no kusīto ;

upaṭṭhitassati ārādhako hoti , no muṭṭhassati ;

samāhito ārādhako hotiT5.361 , no asamāhito ;

paññavā ārādhako hoti , no duppañño .

Imesu kho tvaṃ , mahānāma , pañcasu dhammesu patiṭṭhāya cha dhamme uttari bhāveyyāsi .

[ a . ni .6.9]‘‘ Idha tvaṃ , mahānāma , tathāgataṃ anussareyyāsi –

‘ itipi so bhagavā … pe … satthā devamanussānaṃ buddho bhagavā ’ ti .

Yasmiṃ , mahānāma , samaye ariyasāvako tathāgataṃ anussarati , nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti , na dosapariyuṭṭhitaṃ cittaṃ hoti , na mohapariyuṭṭhitaṃ cittaṃ hoti ;

ujugatamevassa tasmiṃ samaye cittaṃ hoti tathāgataṃM3.535 ārabbha .

Ujugatacitto kho pana , mahānāma , ariyasāvako labhati atthavedaṃ , labhati dhammavedaṃ , labhati dhammūpasaṃhitaṃ pāmojjaṃ .

Pamuditassa pīti jāyati , pītimanassa kāyo passambhati , passaddhakāyo sukhaṃ vediyati , sukhino cittaṃ samādhiyati .

Imaṃ kho tvaṃ , mahānāma , buddhānussatiṃ gacchantopi bhāveyyāsi , ṭhitopi bhāveyyāsi , nisinnopi bhāveyyāsi , sayānopi bhāveyyāsi , kammantaṃ adhiṭṭhahantopi bhāveyyāsi , puttasambādhasayanaṃ ajjhāvasantopi bhāveyyāsi .

‘‘ PunaP5.334 caparaṃ tvaṃ , mahānāma , dhammaṃ anussareyyāsi … pe … saṅghaṃ anussareyyāsi … pe … attano sīlāni anussareyyāsi … pe … attano cāgaṃ anussareyyāsi … pe … devatā anussareyyāsi –

‘ santi devā cātumahārājikā … pe … santi devā tatuttari .

Yathārūpāya saddhāya samannāgatā tā devatā ito cutā tatthūpapannā , mayhampi tathārūpā saddhā saṃvijjati .

Yathārūpena sīlena … sutena … cāgena … paññāya samannāgatā tā devatā ito cutā tatthūpapannāT5.362 , mayhampi tathārūpā paññā saṃvijjatī ’ ti .

Yasmiṃ , mahānāma , samaye ariyasāvako attano ca tāsañca devatānaṃ saddhañca sīlañca sutañcaV3.301 cāgañca paññañca anussarati , nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti , na dosapariyuṭṭhitaṃ cittaṃ hoti , na mohapariyuṭṭhitaṃ cittaṃ hoti ;

ujugatamevassa tasmiṃ samaye cittaṃ hoti devatā ārabbha .

Ujugatacitto kho pana , mahānāma , ariyasāvako labhati atthavedaṃ , labhati dhammavedaṃ , labhati dhammūpasaṃhitaṃ pāmojjaṃ .

Pamuditassa pīti jāyati , pītimanassa kāyo passambhati , passaddhakāyo sukhaṃ vediyati , sukhino cittaṃ samādhiyati .

Imaṃ kho tvaṃ , mahānāma , devatānussatiṃ gacchantopi bhāveyyāsi , ṭhitopi bhāveyyāsi , nisinnopi bhāveyyāsi , sayānopi bhāveyyāsi , kammantaṃ adhiṭṭhahantopi bhāveyyāsi , puttasambādhasayanaṃ ajjhāvasantopi bhāveyyāsī ’’ ti .

Dutiyaṃ .

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