【Bhāsāṭīkā ဘာသာဋီကာ】
English:
- Now, regarding the statement made (by the Blessed One) in the hindrance cluster, “where two or three hindrances arise together”: there too, the arising together of the hindrances should be understood in eight ways.
中文：
- 关于（世尊）在盖组中所说的“两三种盖一起生起之处”这句话：在那里，诸盖的一起生起也应当理解为有八种方式。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
For among these (hindrances), the hindrance of sensual desire arises together [with others] in two ways, ill will in four ways, and restlessness in one way.
中文：
因为在这些（盖）之中，欲贪盖以两种方式［与其他盖］一起生起，瞋恚以四种方式，掉举以一种方式。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
Doubt likewise (arises together in that one way).
中文：
疑也同样（以那一种方式一起生起）。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
How (do they arise)?
中文：
（它们）怎样（生起）呢？
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
First (before ill will and the others), sensual desire arises together in two ways: in the unprompted (asaṅkhārika) types of consciousness, together with the hindrances of restlessness and ignorance; and in the prompted (sasaṅkhārika) types, together with the hindrances of sloth and torpor, restlessness and ignorance.
中文：
首先（在瞋恚盖等之前先说），欲贪以两种方式一起生起：在无行（asaṅkhārika）心中，与掉举盖、无明盖一起；在有行（sasaṅkhārika）心中，与昏沉睡眠盖、掉举盖、无明盖一起。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
The words “two or three” were said (by the Blessed One) by way of the lowest limit (heṭṭhimapariccheda). [The Ṭīkā reads “heṭṭhimaparicchedena”.]
中文：
（世尊）说的“两三种”这句话，是就最低的限度（heṭṭhimapariccheda）来说的。［疏钞读作“heṭṭhimaparicchedena”。］
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
Therefore the statement that four (hindrances) too arise together is certainly fitting.
中文：
所以，“四种（盖）也会一起生起”这句话当然是合理的。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
Ill will, however, arises together in four ways: in the unprompted consciousness, together with the hindrances of restlessness and ignorance; in the prompted, together with the hindrances of sloth and torpor, restlessness and ignorance; in the unprompted itself, together with the hindrances of restlessness, remorse and ignorance; and in the prompted itself, together with the hindrances of sloth and torpor, restlessness, remorse and ignorance.
中文：
瞋恚则以四种方式一起生起：在无行心中，与掉举盖、无明盖一起；在有行心中，与昏沉睡眠盖、掉举盖、无明盖一起；同样在无行心中，与掉举盖、恶作盖、无明盖一起；同样在有行心中，与昏沉睡眠盖、掉举盖、恶作盖、无明盖一起。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
The hindrance of restlessness, however, arises together in only one way: together with the hindrance of ignorance alone.
中文：
掉举盖则只以一种方式一起生起：只与无明盖一起。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
Doubt arises together in only one way: together with the hindrances of restlessness and ignorance.
中文：
疑只以一种方式一起生起：与掉举盖、无明盖一起。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
- As for what was said (by the Blessed One) in the defilement cluster, “where two or three defilements arise together”: there the meaning should be understood like this: “two defilements arise together with other [defilements], or three defilements arise together with other defilements.”
中文：
- 关于（世尊）在烦恼组中所说的“两三种烦恼一起生起之处”：在那里，意义应这样理解：“两种烦恼与其他［烦恼］一起生起，或者三种烦恼与其他烦恼一起生起。”
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
Why (should the meaning be understood this way)?
中文：
为什么（意义应这样理解）呢？
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
Because it is not possible for only two, or only three, [defilements] to arise together. (So the meaning should be understood this way.)
Note: Evamattho veditabbo. In “dve tayo kilesā”, understand the meaning by supplying the sense of the word vā, “two or three”, and by adding “aññehi kilesehi saddhiṃ” (“together with other defilements”). Why must this be added? Because two defilements alone, or three defilements alone, do not arise; they arise only together with other defilements, two with others, three with others. Because of the word vā, also understand how four arise together with others, and so on.
中文：
因为不可能只有两种或只有三种［烦恼］一起生起。（所以意义应这样理解。）
注：Evamattho veditabbo。在“dve tayo kilesā”中，要补上 vā 这个字的意思，即“两种或三种”，并加上“aññehi kilesehi saddhiṃ”（与其他烦恼一起）来理解意义。为什么要加上这个呢？因为单单两种烦恼，或者单单三种烦恼，是不会生起的；只有两种和其他烦恼、三种和其他烦恼一起才会生起。因为有 vā 这个字，所以也要理解四种与其他烦恼一起生起等情形。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
There (in the defilement cluster), the arising together of defilements is in ten ways.
中文：
在那里（在烦恼组中），诸烦恼的一起生起有十种方式。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
For here (among these defilements), greed arises together [with others] in six ways.
中文：
因为在这里（在这些烦恼中），贪以六种方式［与其他烦恼］一起生起。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
Aversion (paṭigha, the defilement of hate) in two ways.
中文：
瞋（paṭigha，即瞋烦恼）以两种方式。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
Delusion likewise (in two ways); so it should be understood.
中文：
痴也同样（以两种方式）；应该这样理解。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
How (should it be understood)?
中文：
怎样（理解）呢？
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
First (before hate and the others), greed arises together in six ways: in the unprompted consciousness dissociated from wrong view, together with delusion, restlessness, shamelessness and fearlessness of wrongdoing; in the prompted, together with delusion, sloth, restlessness, shamelessness and fearlessness of wrongdoing; in the unprompted itself, together with delusion, conceit, restlessness, shamelessness and fearlessness of wrongdoing; in the prompted itself, together with delusion, conceit, sloth, restlessness, shamelessness and fearlessness of wrongdoing; and in the consciousness associated with wrong view, in the unprompted, together with delusion, restlessness, wrong view, shamelessness and fearlessness of wrongdoing; in the prompted, together with delusion, wrong view, sloth, restlessness, shamelessness and fearlessness of wrongdoing.
中文：
首先（在瞋等之前），贪以六种方式一起生起：在与见不相应的无行心中，与痴、掉举、无惭、无愧一起；在有行心中，与痴、昏沉、掉举、无惭、无愧一起；同样在无行心中，与痴、慢、掉举、无惭、无愧一起；同样在有行心中，与痴、慢、昏沉、掉举、无惭、无愧一起；而在与见相应的心中，在无行心中，与痴、掉举、见、无惭、无愧一起；在有行心中，与痴、见、昏沉、掉举、无惭、无愧一起。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
Aversion (the defilement of hate), however, arises together in two ways: in the unprompted, together with delusion, restlessness, shamelessness and fearlessness of wrongdoing; and in the prompted, together with delusion, sloth, restlessness, shamelessness and fearlessness of wrongdoing.
中文：
瞋（瞋烦恼）则以两种方式一起生起：在无行心中，与痴、掉举、无惭、无愧一起；在有行心中，与痴、昏沉、掉举、无惭、无愧一起。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
Delusion, however, arises together in two ways: in [the consciousness] associated with doubt, together with doubt, restlessness, shamelessness and fearlessness of wrongdoing; and in [the consciousness] associated with restlessness, together with restlessness, shamelessness and fearlessness of wrongdoing.
中文：
痴则以两种方式一起生起：在疑相应的［心］中，与疑、掉举、无惭、无愧一起；在掉举相应的［心］中，与掉举、无惭、无愧一起。
【Bhāsāṭīkā ဘာသာဋီကာ】
English:
In all (the clusters and all the dukas), the rest has an evident meaning. (This is the end.)
中文：
在一切（组和一切二法）中，其余的意义都很明显。（到此结束。）