Pathamagāthā-paramatthadīpanī

1. Abhidhammatthasaṅgahaṃ kattukāmo anuruddhatthero saṅgahārabbhe tāva sappayojane pañcapiṇḍatthe dassento ādigātha māha .

Pañcapiṇḍatthānāma ratanattayavandanā , ganthābhidheyyo , ganthappakāro , ganthābhidhānaṃ , ganthappayojanaṃ .

Tattha tīsu ratanesu nippaccakārakaraṇaṃ ratanattayavandanānāma .

Sā sammāsambuddhamatulaṃ sasaddhammagaṇuttamaṃ abhivādiyāti etehi padehi dassitā .

Sakalena ganthena abhihitā padhānatthabhūtā cattāro abhidhammatthā ganthābhidheyyo .

So abhidhammatthasaṅgahantipade abhidhammattha saddena dassito .

[1] Vibhāvaniyaṃ pana

Saṅgahitabhāvopi abhidheyyoyevāti katvā abhidheyyo abhidhammatthasaṅgahapadena dassitotivuttaṃ .

Taṃ na sundaraṃ .

Na hi so appadhānatthabhūto saṅgahitabhāvo imasmiṃ piṇḍatthadassane abhidheyyo nāma bhavituṃ yuttoti .

Ito paṭṭhāyaca ṭīkāyanti vutte imassa saṅgahassa dvīsu sīhaḷaṭīkāsu pathamāṭīkā daṭṭhabbā .

Vibhāvaniyanti vutte etarahi pākaṭā dutīyā .

Ṭīkāsūti vutte dvepi .

Mahāṭīkāyanti vutte visuddhimagge mahāṭīkā daṭṭhabbā .

Yañca vacanaṃ vibhāvaniyaṃpi āgataṃ , aññatthāpi āgataṃ , taṃpi idha vibhāvaniyaṃtveva vuccati āsannattāti .

Sabhāgadhammasaṅgahavasena ganthavidhānākāro ganthappakāro .

So pana saṅgaha saddena dassito .

[2] Vibhāvaniyaṃ pana

AbhidhammatthasaṅgahapadenātiM0.3 vuttaṃ .

Taṃ na sundaraṃ .

Na hi abhidhammatthasaddo ganthavidhānākāraṃ dīpetīti .

Atthā nugatā ganthasamaññā vanthābhidhānaṃ .

Taṃ abhidhammattha saṅgahapadena dassitaṃ .

Saṅgahaganthe kate sati taduggahaparipucchādivasena anāyāsato laddhabbaṃ dhammānaṃ sarūpāvabodhādikaṃ anupādāparinibbānantaṃ ganthassa phalānuphalaṃ ganthappayojanaṃ taṃpi abhidhammatthasaṅgahapadeneva sāmatthiyato dassitaṃ .

[3] Vibhāvaniyaṃ pana

Saṅgahasaddenāti vuttaṃ .

Taṃ na sundaraṃ .

Na hi abhidhammatthasaddena vinā anāyāsato saṃsiddhimattadīpakena saṅgahasaddamattena tādiso anupādāparinibbānanto payo janaviseso sakkā viññātuṃ , asaddhamma saṅgahānaṃpi loke sandissanatoti .

2. Tattha ratanattayavandanā tāva asaṅkheyyaappameyyappayojanā hoti .

Yathāha –

Te tādise pūjayato , nibbute akuto bhaye ;

Na sakkā puññaṃ saṅkhātuṃ , yamettha mapi kenacīti .

Ya metthamapītiettha yenakenaci api manussenavā devenavā brahmunāvā saṅkhātuṃ na sakkāti yojanā .

Ṭīkākārāpi taṃ payojanaṃ tattha tattha bahudhā papañcenti .

Saṅgahakārā pana antarāyanīvāraṇameva visesato paccāsīsanti .

Saṅgahakārā tica buddhaghosattherādayo aṭṭhakathācariyā vuccanti .

Nippaccakārassetassa ,

Katassa ratanattaye ;

Ānubhāvena sosetvā ,

Antarāye asesatoti hi vuttaṃ .

3. KathañcaM0.4 ratanattayavandanāya antarāyanīvāraṇaṃ hotīti .

Vuccate-ratanattayavandanā hi nāma vandanākiriyābhinipphādako sattakkhattuṃ sattakkhattuṃ anekakoṭisatasahassavāre pavattamāno mahanto puññābhisando puññappavāho .

So ca anuttaresu buddhādīsu puññakkhettesu saṃvaḍḍhitattā therassa ca uḷāracchandasaddhābuddhiguṇehi paribhāvitattā mahājutiko mahapphalo mahānisaṃso ca puññātisayo hoti .

So sayaṃ payogasampattibhāve ṭhatvā bahiddhā vipattipaccaye apanetvā sampattipaccaye upanetvā atipaṇītautucittāhāra samuṭṭhitānaṃ sarīraṭṭhakadhātūnaṃ upabrūhanaṃ katvā paṭisandhito paṭṭhāya laddho kāsassa janakakammassa anubalaṃ deti .

Aladdhokāsassa ca puññantarassa okāsalābhaṃ karoti .

Atha laddhānubalena laddho kāsena ca tadubhayena puññena nibbattā rūpārūpasantatiyo therasantāne yamakamahānadiyo viya balavabalavanti yo hutvā pavattanti .

Tadā tasmiṃ iṭṭhaphalaghanaparipūrite therasantāne aniṭṭhaphalabhūtānaṃ rogādi antarāyānaṃ uppattiyā okāso nāma natthīti iṭṭhaphalasantānavibādhakāni aniṭṭhaphalasantānajanakāni ca apuññakammāni dūrato apanītāneva honti .

Na hi kammānināma puññāni apuññāni ca attano vipākuppattiyā okāse asati vipaccantīti .

Tato tasmiṃ santāne āyuvaṇṇā dayo iṭṭhaphaladhammā yāva ganthaniṭṭhānā yāva āyukappapariyo sānāpi vā vaḍḍhanapakkhe ṭhatvā pavattanti .

Yathāha –

Abhi vādanasīlissa , niccaṃ vuḍḍhāpacāyino ;

Cattāro dhammā vaḍḍhanti , āyuvaṇṇo sukhaṃ balanti .

Evaṃ tāya vandanāya antarāyanīvāraṇaṃ hotīti .

Tasmā saṅgahārabbhe ratanattayavandanākaraṇaṃ therassa attanā ārabbha mānasaṅgahassa anantarāyena parisamāpanutthaṃ .

Na kevalañca therasseva , sotūnañca saṅgahaṃ gaṇhantānaṃ ādimhiyeva ratanattaya vandanā siddhito anantarāyena gahaṇa kiccasampajjanatthanti .

[4] Vibhāvaniyaṃ pana

SattasuM0.5 javanesu pathamajavana vaseneva vandanā payojanaṃ vibhāvitaṃ viya dissati .

‘‘ Diṭṭhadhammavedanīyabhūtā ’’ ti hi tattha vuttaṃ .

Taṃ na sundaraṃ .

Upatthambhanakiccasseva idha adhippetattā .

Tassa ca sattasupi javanesu upaladdhattāti .

Yathā hi āhārarūpassa dvīsu kiccesu ojaṭṭhamakarūpajananakiccaṃ parittakaṃ appamattakaṃ hoti .

Catussanta tirūpupatthambhanakiccameva mahantaṃ adhimattaṃ .

Tathāhi paṭṭhānepi tadupatthambhanakiccameva gahetvā kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayoti vibhaṅgavāro vibhatto .

Evamevaṃ idhapi pathamajavanassa avunāva vipākajananakiccaṃ parittakaṃ appamattakaṃ hoti .

Ahetukavipākamattaṃ janetīti aṭṭhakathāsu vuttaṃ .

Kammantarupatthambhanakiccameva mahantaṃ adhimattaṃ .

Tañca sattasupi javanesu upalabbhati yevāti .

Yasmā pana ganthābhidheyye ganthappakāre ganthappayojane ca ādito vivitesati sotu janānaṃ ganthassavane ussāho jāyati .

Tasmā tesaṃ ganthā bhidheyyādīnaṃ dassanaṃ ganthe ussāhajananatthaṃ .

Ganthābhidhānadassanaṃ vohārasukhatthanti .

Idamettha piṇḍatthadassanaṃ .

4. Ayaṃ pana padattho .

Sammāca bujjhi sāmañca bujjhīti sammā sambuddho .

Ettha ca sammāsaddo aviparītatthe nipāto .

So bujjhitabbesu ñeyyadhammesu bujjhanakriyāya asesabyāvibhāvaṃ dīpeti .

Tathāhi padesañāṇe ṭhitā paccekabuddhādayo attano visaye eva aviparītaṃ bujjhanti .

Avisaye pana andhakāre paviṭṭhāviya hontīti aṭṭhakathāyaṃ vuttaṃ .

Visayo ca tesaṃ appamattakova sabbaññuvisayaṃ upādāya yathā hattha puṭe ākāso appamattakova ajaṭākāsaṃ upādāyāti .

Te hi phassādīsu dhammesu ekadhammampi sabbākārato bujjhituṃ nasakkontīti .

Sabbaññubuddhānaṃ pana avisayo nāma natthi , yattha te viparītaṃ bujjheyyuṃ .

Te hi anamatagge saṃsāre anantāsu caM0.6 lokadhātūsu tiyaddhagate addhamuttake ca dhamme hatthamaṇike viya samasame katvā bujjhanti .

Sabbe dhammā sabbākārena buddhassa bhagavato ñāṇamukhe āpāta māgacchantīti hi vuttaṃ .

Tattha ñāṇamukheti sabbaññuṃmahābhavaṅgaṃ sandhāyāha .

Tattha hi te dhammā bodhimaṇḍe sabbaṃ abhidhammaṃ sammasanato paṭṭhāya niccakālaṃ upaṭṭhahantīti .

Sabbaññubuddhā pana yattake dhamme vicāretuṃ icchanti .

Tattake dhamme āvajjanāya visuṃ katvā āvajjitvā vicārentīti .

Nanu dhammā mahantā bhavaṅgaṃ parittakanti na codetabbametaṃ .

Arūpadhammānañhi paramukkaṃsapattānaṃ esa ānubhāvoti .

Saṃsaddo pana sāmanti etassa atthe upasaggo .

So bhagavato paṭivedhadhammesu anācariyakataṃ dīpeti .

Na me ācariyo atthīti hi vuttaṃ .

Nanu bhagavato tatīyacatutthāruppa samāpattiyo āḷārudakamūlikāti .

Saccaṃ .

Tā pana analaṅkaritvā laddhamattāva hutvā chaḍḍitattā pacchā bujjhanakriyāya pādakamattāpi nahonti .

Kuto paṭivedhadhammāti .

Tasmā tā bhagavato buddhabhāve sācariyakataṃ na sādhentīti .

Ayamettha pāḷi anugato attho .

Yathāha –

Tattha katamo ca puggalo sammāsambuddho .

Idhekacco puggalo pubbe ananussutesu dhammesu sāmaṃ saccāni abhisambujjhi .

Tattha ca sabbaññutaṃ pāpuṇāti .

Balesu ca vasibhāvaṃ .

Ayaṃ vuccati puggalo sammāsambuddhoti .

Tatthāti nimitte bhummaṃ .

Balesūti dasabala ñāṇesu .

Vasibhāvanti issarabhāvaṃ .

Etthaca pubbe .

La .

Sāmantietena saṃsaddassa atthaṃ dasseti .

Tatthātiādinā [ sammāsaddassaatthanti . Sammāsambuddhapadaṃ ]

5. Idāni thero attano vandanaṃ suṭṭhubalavaṃ karonto atulanti āha .

Anekaguṇapadavisayā hi vandanā suṭṭhutaraṃ balavatī hotīti .

Nanu ekaguṇapadavisayāpi vandanā antarā yanīvāraṇesamatthā siyāti kiṃ dutīyenāti .

Na na samatthā .

Viññujātikā pana satthuguṇatthomane mattakārino nāma na hontiM0.7 .

Thero ca tesaṃ aññataro .

Tvaṃ pana aviññujātiko .

Tasmā mattaṃ karonto codesīti .

Apica .

Na kevalaṃ antarā yanīvāraṇameva vandanāya icchitabbaṃ hoti .

Athakho paññāpāṭavādiatthopi icchitabboyeva .

Sopi hi anāyāsena gantha niṭṭhānassa ganthapārisuddhiyā ca paccayo hotīti .

Anussatiṭṭhānesu hi cittabhāvanā cittasamādhānāvahā hoti .

Citta samādhāne ca sati paññātikkhāsūrā hutvā pahati .

Samāhito bhikkhave yathābhūtaṃ pajānātīti hi vuttaṃ .

Tasmā tadatthāyapi attano vandanā suṭṭhu balavatī kātabbāyevāti .

[5] Vibhāvaniyaṃ pana

‘‘ Yathāvuttavacanattha yogepi sammāsambuddhasaddassa bhagavati samaññāvasena pavattattā atulanti iminā vise setī ’’ ti vuttaṃ .

Taṃ na sundaraṃ .

Mahantañhi satthuguṇapadānaṃ majjhe etaṃ sammāsambuddhapadaṃ , cando viya tārakānaṃ majjhe .

Tasmā taṃ sabhāvaniruttiṃ jānantānaṃsantike bhāvatthasuññaṃ satthusamaññāmattaṃ bhavituṃ nārahati .

Aññesaṃ pana padasahassaṃ vuccamānaṃpi satthu samaññāmattameva sampajjatīti .

Tulayitabbo aññena saha pamitabboti tulo .

Na tulo atulo , natthitulo sadiso etassāti vā atulo .

Bhagavā .

Na hi atthi bhagavato attanā sadiso koci lokasminti .

Yathāha –

Na me ācariyo atthi , sadiso me na vijjati ;

Sadevakasmiṃ lokasmiṃ , natthi me paṭipuggaloti .

Anacchariyañcetaṃ , yaṃ buddhabhūtassa atulattaṃ .

Sampatijātassapi panassa atulatā paññāyati .

Tadā hi mahāpuriso sampatijātova samāno puratthimadisābhimukho aṭṭhāsi .

Tasmiṃ disā bhāge anantāni cakkavāḷāni ekaṅgaṇāni ahesuṃ .

Tesu ṭhitā devabrahmāno mahāpurisa idha tumhehi sadiso natthi .

Kuto uttaritarotiM0.8 paramāya pujāya pūjesuṃ .

Evaṃ sesadisāsupi .

Tadā mahāpuriso attano sabbalokaggabhāvaṃ ñatvā aggohamasmi lokassa , seṭṭhohamasmilokassa , jeṭṭhohamasmilokassa ayamanti mājāti , natthi dāni punabbhavoti evaṃ achambhivācaṃ nicchāresīti .

Idaṃpi anacchariyaṃ , yaṃ pacchimabhavaṃ pattassa atulattaṃ .

Yadā pana so sumedhabhūto dīpaṅkarabuddhassa santike niyatabyākaraṇaṃ gaṇhi .

Tadāpi thapetvā dīpaṅkarasammāsambuddhaṃ pāramitāguṇehi tena sadiso koci nattheva .

Natthibhāvocassa tadā pavatte hi dasasahassilokadhātukampanādīhi asādhāraṇapāṭihāriyehi dīpetabbo .

Tāni hi paccekabodhisattānaṃ satasahassaṃpi pavattetuṃ na sakkhissatiyeva .

Kuto sāvakabodhi sattānanti .

Teneva hi tadā pavattipāramipavicayaññāṇaṃ attano visaye sabbaññuthaññāṇagatikanti aṭṭhakathāyaṃ vuttaṃ .

Sāvakabodhisattāpi hi yato paṭṭhāya attano bodhiyā anurūpe sambhāradhamme sayameva jānituṃ sakkonti .

Tato paṭṭhāya anivattidhammā hutvā vattānusārimahāputhujjanabhāvaṃ atikkamitvā bodhisattabhūmiṃ okkantā honti .

Ekena pariyāyena niyatā sambodhiparāyanā ca nāma honti .

Tadā eva buddhānaṃ sammukhibhāve sati niyatabyākaraṇaṃ labhanti .

Sabbaññu bodhisatta paccekabodhisattesu vattabbameva natthīti .

[6] Vibhāvaniyaṃ pana

Samitatthe yyakārassa akārassa vā vasena etaṃ siddhanti vuttaṃ .

Taṃ na sundaraṃ .

Na hi tulasaddo dhātusiddho kammasādhano ca bhavituṃ na yutto .

Tulayituṃ asakkuṇeyyoti atulo .

Appame yyoti hi ṭīkāyaṃ vuttaṃ .

Etena tulasaddo kammasādhanoti dipeti .

Evañca sati kammasādhaneneva tadatthasiddhito kiṃ tato samitatthe yyakārassaakārassa vā cintāyāti .

Vatticchānugato saddappayogoti katvā etaṃ vuttanti ce .

Na .

YathāM0.9 sutaṃ yuttaṃ vajjetvā assutassa parikappanāya payo janābhāvatoti .[ Atula padaṃ ]

6. Imehi pana dvīhi padehi satthu tisso sampadā vibhā vitā honti .

Hetusampadā phalasampadā sattupakārasampadācāti .

Tattha satthu mahākaruṇā samaṅgitā bodhisambhārasambharaṇañca hetusampadānāma .

Bodhimaṇḍe pavattitā catuvīsati koṭisabhasahassasaṅkhā mahāvajiraññāṇasaṅkhātā sabbaññumahā vipassanāpi ettheva saṅgahitā .

Sā hi mahābodhiyā padaṭṭhāna bhūtāti .

Pahāna sampadāyameva vā sā saṅgahitāti daṭṭhabbā .

Phalasampadā catubbidhā pahānasampadā ñāṇasampadā ānubhāvasampadā rūpakāyasampadā cāti .

Tattha saha vāsanāya kilesappahānaṃ pahānasampadā nāma .

Pahānassa sabbapāripūritāti attho .

Atthato pana ariyamaggo , aggamaggaññāṇameva vā .

Sabbaññuta ññāṇa dasabalaññāṇādīni ñāṇasampadā .

[7] Vibhāvaniyaṃ pana

Etāsu dvīsu sampadāsu ñāṇasampadā pathamaṃ vuttā , tato pahānasampadā .

Pahānasampadāyeva pana pathamaṃ vattabbā .

Sā hi ñāṇasampadāyapubbaṅgamabhūtā paccayabhūtā ca .

Mahāṭīkāyañca sāyeva pathamaṃ vuttāti .

[8] Yañca vibhāvaniyaṃ

‘‘ Sabbaññutaññāṇapadaṭṭhānaṃ aggamaggaññāṇan ’’ ti ñāṇasampadāyaṃ vuttaṃ .

Taṃpi na yujjati .

Aggamaggaññāṇañhi pahānasampadā eva bhavituṃ arahati .

Na hi maggaññāṇato aññā pahānasampadānāma atthīti .

Yañca koci vadeyya maggaññāṇaṃ ñāṇañca hoti pahānañca .

Tasmā ubhayattha vattuṃ yuttanti .

Taṃpi na yujjati .

Evañhi sati sampadāsaṅkaro hotīti .

[9] Tathā vibhāvaniyaṃ

ÑāṇasampadāyaṃM0.10 sabbaññutaññāṇaṃ sabbapathamaṃ vattabbaṃpi na vuttaṃ .

Taṃpi na sundaraṃ .

Nanu ‘‘ tammūlakāni ca dasabalādi ññāṇānī ’’ ti ettha ādisaddena sabbaññutaññāṇaṃpi gahitanti ce .

Taṃpi na yujjati .

Na hi appadhānaṃ sarūpato niddisitvā padhānaṃ pākaṭaṃ ādisaddena gahitanti ñāyāgataṃ hotīti .

Acinteyyānubhāvehi sīlā diguṇehi iddhi dhammehi ca sampadā ānubhāvasampadā .

Lakkhaṇā nubyañjanappaṭimaṇḍitassa rūpakāyassa sampatti rūpakāyasampadā .

Sattupakāroduvidho āsayasampadā , payogasampadā ca .

Ajjhāsayassa uḷāratā kāyavacīpayogassa ca parisuddhatāti attho .

Tattha devadattādīsu virodhisattesupi niccaṃ hitajjhāsayatā āsaya sampadā .

Loke abhiññātānaṃ rājūnaṃ rājamahāmattānaṃ seṭṭhi gahapatīnaṃ devarājūnampi dhammaṃ desentassa lābhasakkārādi nirapekkhatāvasena desanāpayogasuddhi payogasampadā .

Tattha dve pahānañāṇasampadā sammāsambuddhapadena vibhāvitā .

Dvīhi ānu bhāvarūpakāyasampadāhi saha dve sattupakārasampadā atulapadena .

Hetusampadā pana dvīhipi padehi sāmatthiyato vibhāvitā .

Na hi tādisiyā hetusampadāya vinā itarāsaṃ pavatti atthīti .[ Sampadā ]

7. Punapi thero attano vandanaṃ balavataraṃ karonto sasaddhammagaṇuttamanti āha .

Etena dhammasaṅghānaṃpi vandanā katā hoti .

Dūratohaṃ namassissaṃ , sasaṅghaṃ lokanāyakanti hi vutte saṅghassapi namanakriyāpatti sahasaddena viññāyati .

Eva midaṃ daṭṭhabbaṃ .

Tattha namassissanti namassiṃ .

[10] Yampana vibhāvaniyaṃ

‘‘ Guṇībhūtānaṃpi hi dhammasaṅghānaṃ abhivādetabba bhāvo sahayogena viññāyatī ’’ ti vuttaṃ .

Tattha abhivādetabba bhāvoti navattabbaṃ .

Abhivāditabhāvoti pana abhivādanantiM0.11 vā vattabbaṃ .

Evañhi sati idha adhippetassa kriyā samavāyassa siddhattā dhammasaṅghānaṃpi therassa vandanā kriyāpatti siddhā hotīti .

Itarathā tabbapaccayassa arahatthadīpanato abhivādanā rahatā saṅkhāta guṇasamavāyo vutto siyā .

Soca idha nādhippeto .

Attano nidassanena ca saha na sameti saputtadāro āgatoti .

Apica thero imaṃ ganthaṃ racayissāmīti pubbabhāgeyeva tīṇi ratanāni vandi , atha taṃ attano vandanaṃ ganthappaṭiññāya saha ghaṭetvā dassento imaṃ gāthaṃ racayītipi na na sakkā vattunti .

Tathāhi abhivādiyāti vuttaṃ .

Na abhivādiyāmīti .

Esanayo aññatthapi .

Tattha saddhammena ca gaṇuttamena ca attanā nimmitena sakalalokassa saraṇabhūtena saha vattatīti sasaddhamma gaṇuttamo .

Sammāsambuddho .

Na hi paranimmitena saddhammena gaṇuttamena ca sahitā sāvakā sasaddhammāti ca sagaṇuttamāti ca vuccanti .

Na ca attanoeva saraṇabhūtena saddhammena sabrahmacārigaṇuttamena ca sahitā paccekabuddhā tathā thomanaṃ arahantīti , tasmā idaṃpi satthu asādhāraṇaguṇapadameva hotīti daṭṭhabbaṃ .

Tattha dhāretīti dhammo .

Ke dhāreti , attānaṃ dhārente .

Dhammo have rakkhati dhammacārinti hi vuttaṃ .

Kathañca dhāreti , catūsu apāyesu vaṭṭadukkhesuca apatamāne karonto .

Kiñca dhāraṇaṃnāma , yesaṃ vasena sattā apāyesuvā vaṭṭadukkhesuvā patanti , tesaṃ kilesānaṃ ekadesenavā sabbasovā samucchindanaṃ .

Imasmiṃ atthe cattāro ariyamaggā nibbānañca nippariyāyato dhammonāma .

Ariyamaggā hi kilese samucchindantā nibbānena saheva hutvā samucchindanti .

Na vināti , tasmā teyeva pañca ekantato dhammonāmāti .

Pariyattidhammo pana dhāraṇupāyoyeva hoti .

Cattāri sāmaññaphalānica dhāraṇaphalāniyeva honti , kilesānaṃ paṭippassambhanavasena pavattattā dhāraṇānukūlappavattāni ca .

Tasmā ete pañca pariyāyadhammāyevāti .

AthavāM0.12 , dhārīyatīti dhammo .

Dhāraṇārahoti vuttaṃ hoti .

Yo hi dhārentaṃ ekantena dukkhato moceti .

Aggasukheca patiṭṭhāpeti .

Soyeva dhāraṇārahattā idha dhammonāmāti .

Kopana soti , yathā puttadhammāyeva .

Tehi keci bhāvanā vasena keci sacchikiriyavasena keci diṭṭhadhammasukhavihāravasena keci uggaha dhāraṇavasena dhārīyanti .

Te ca evaṃ dhārīyamānā dhārentaṃ yathārahaṃ apāyadukkhato vaṭṭadukkhatoca mocenti , aggeca phalasukhevā nibbānasukhevā patiṭṭhāpentīti .

Dhārentivā sappurisājanā apāyesu vaṭṭadukkhesuca attānaṃ apata mānaṃ vahanti etenāti dhammo .

Dharantivā ettha dhammadīpā dhammappaṭisaraṇā janā laddhappatiṭṭhā hontīti dhammotipi yujjatiyeva .

Kasmā panettha dhammo dasavidhova vutto .

Nanu paṭipattidhammena saha ekādasavidhova vattabboti .

Saccaṃ .

Sopana paṭipattidhammo maggassa pubbabhāgappaṭipadāeva hotīti pubbacetanā viya dāne magge eva so saṅgahito .

Tasmā dhammo dasavidhova sabbattha vuttoti daṭṭhabbo .

Apica , yadaggena pariyattidhammo idha dhammasmiṃ saṅgahito .

Tadaggena pariyattidhārakopi saṅghe vandaneyye saṅgahitoti yutto .

Yadaggenaca puthujjanakalyāṇako saṅghe sekkhesu saṅgahito .

Tadaggena tassa kalyāṇahetubhūto paṭipatti dhammopi dhamme vandaneyye saṅgahitoti daṭṭhabbo .

So hi puthujjanabhūtopi yehi dhammehi samannāgatattā sekhe sotāpatti phalasacchikiriyāya paṭipanne saṅgahito .

Te pana dhammā sekkhe sotāpattimagge asaṅgahitāti nasakkā vattunti .

Ettāvatā ye vadanti saṅghaṃ saraṇaṃ gacchāmīti , ettha puthujjana kalyāṇako saṅghe asaṅgahito .

Na hi taṃsaraṇaṃ gacchantassa saraṇagamanaṃ sampajjatīti .

Tesaṃ taṃ paṭikkhittaṃ hoti .

Evaṃ pana vattabbo , yo vo ānanda mayā dhammoca vinayoca desito paññatto , so vo mamaccayena satthāti evaṃ satthuṭhāne thapetvā bhagavatā saṃvaṇṇito pariyattidhammo dhammasaraṇe saṅgahitotiM0.13 yutto , taṃ dhārentopana kalyāṇappaṭipattiyaṃ ṭhitopi atthi .

Aṭṭhitopi atthi .

Yo aṭṭhito , so attanopi saraṇaṃ nahoti .

Kuto parassa .

Satthārā ca anekesu suttasahassesu so garahito .

Tasmā so saṅghasaraṇe asaṅgahito .

Itarova saṅgahitoti yuttoti .

Santānaṃ dhammoti saddhammo .

Samitakilesānaṃ tatoyeva pasatthānaṃ pūjitānaṃ sappurisānaṃ paṇḍitānañca dhammoti attho .

Yoca santānaṃ dhammo , sopi ekantena santoyeva hotīti santo dhammotipi saddhammo .

Pasattho pūjito dhammoti attho .

Sacco vā .

Ayañhi aññatitthiyadhammo viya dhārentaṃ navisaṃvādeti .

So hi ayaṃ me hitoti dhārentassa ahitoyeva sampajjati .

Ayaṃ pana tathādhārentassa hitoyeva sampajjatīti .[ Saddhammapadaṃ ].

Gaṇuttamapade loke samāna diṭṭhisīlānaṃ sahadhammikānaṃ samūho gaṇoti vuccati .

Idha pana uttamehi sīlādiguṇehi yutto bhagavato sāvakasaṅgho uttamoca so gaṇocāti atthena uttamagaṇonāma .

Soyeva idha gaṇuttamoti vuccati yathā muniseṭṭho munivaroti .

[11] Vibhāvaniyaṃ pana

‘‘ Gaṇānaṃ gaṇesuvā devamanussādisamūhesu uttamo gaṇuttamo ’’ ti ca vuttaṃ .

Taṃ na sundaraṃ .

Etasmiñhi atthe sati uttamasaddo padhānabhūto hoti .

Soca guṇamhiyeva pavattatīti tena idha ariyasaṅgho vuttoti nasijjhatīti .

Etthaca gaṇoti saṅghoyeva vuccati .

Soca saṅgho duvidho sammutisaṅgho , dakkhiṇeyyasaṅghoti .

Tattha samaggena saṅghena kataṃ upasampadākammaṃ sammutināma .

Tāya sammutiyā upasampannabhūmiṃ patvā ṭhito bhikkhusaṅgho sammutisaṅghonāma .

So vinayakammesu pasiddho .

Dakkhiṇeyyasaṅgho nāma aṭṭha ariyapuggalasamūho .

Sopana kiñcāpi sammutisaṅghepi antogadhoyeva hoti .

Tathāpi saraṇagamana vandanā mānaM0.14 pūjāsakkārānussatiṭṭhānesu anuttara puññakkhetta vise sapariggahatthaṃ bhagavatā tathā tathā saṃvaṇṇetvā so visuṃ vuttoti daṭṭhabbo .

Puthujjanasaṅghohi puññakkhettaṃ samānopi anuttaraṃ puññakkhettaṃ nahoti .

Kasmā .

Sālikkhette tiṇānaṃ viya khettaduṭṭhānaṃ sakkāyadiṭṭhi vicikicchānusayānaṃ sabbhāvāti .

Puññakkhettabhāvo panassa purime saddhammapade vuttanayena veditabboti .[ Sasaddhammagaṇuttamapadaṃ ]

8. Abhivādiyāti visesato vanditvā .

Ettha ca ayaṃ loke sīlādiguṇayutto seṭṭho vandaneyyoti evaṃ seṭṭha cittaṃ paccupaṭṭhāpetvā vandanto visesato vandatīti vuccati .

Vandanā pana tividhā kāyavandanādivasena .

Yathāha –

Tisso imā bhikkhave vandanā , katamā tisso .

Kāyena vandati , vācāya vandati , manasā vandatīti .

Tattha seṭṭhacittaṃ paccupaṭṭhāpetvā jāṇudvaya kapparadvaya nalāṭa saṅkhātāni pañca aṅgāni bhūmiyaṃ patiṭṭhāpetvā vandaneyyānaṃ abhimukhaṃ nippajjanto kāyena vandatināma .

Yaṃ sandhāya pañcappatiṭṭhitena vanditvāti tattha tattha vuttaṃ .

Yāyaca avandiyaṭṭhānesu vandantassa āpatti hotīti .

Guṇapadāni vācāya pavattento vācāya vandatināma .

Namo buddhassa , namatthu buddhassa , namo vimuttiyā , namo vimuttānaṃ , vipassissa namatthūti evamādīsupi vācā vandanāyeva .

Guṇapadāni anugantvā guṇe anussaranto manasā vandatināmāti .

9. Bhāsissan ti kathessāmi .

Kāmañca thero imaṃ saṅgahaṃ racayanto potthakāruḷhaṃ katvāva racayissati .

Ganthakammaṃ nāma vācākammesu pasiddhanti katvā bhāsissanti vuttanti daṭṭhabbaṃ .

10. Abhidhammatthasaṅgahan ti pade abhidhamme vuttā atthā abhidhammatthā .

Te saṅgayhanti ettha etenātivā abhidhammatthasaṅgaho .

Saṅgayhantitica therena saṃkhipitvā gayhanti kathīyantīti attho .

Abhidhammeti cettha abhiatireko abhivise soca dhammo abhidhammo .

Dhammoti ca vinayapāḷito aññaṃpāḷi dvayaṃM0.15 vuccati .

Yo vo ānanda mayā dhammoca vinayoca desito paññattoti hi vuttaṃ .

Tañca pāḷidvayaṃ āṇāvidhānasaṅkhātaṃ vinayana kiccaṃ vajjetvā kusalādike yathāpavatte paramatthadhamme eva dīpetīti .

Evaṃ dīpentesuca tesu dvīsu dhammesu yo itarato atirekoca hoti visesoca .

Ayameva abhidhammo nāma .

Itaropana dhammoyeva .

Evañca katvā dhammo abhidhammo vinayo abhivinayoti idaṃ catukkaṃ veditabbaṃ .

Tattha dhammonāma suttantapiṭakaṃ .

Abhidhammonāma yattapakaraṇāni .

Vinayonāma ubhato vibhaṅgo , abhivinayonāma khandhakaparivārāti aṭṭhakathāsu vuttaṃ .

Atirekavisesatā cettha kusalādi vasena khandhādivasena saṅgahādivasena tathā tathā desetabbappakārānaṃ anavasesavibhattivasenavā suddhadhammādhiṭṭhāna desanāpavattivasenavā veditabbā .

Yato sabbaññubuddhā imaṃ abhidhammadesanaṃ devesueva desenti .

Na hi manussā evarūpaṃ tayo māse nirantaraṃ pavattanayogyaṃ kathāmaggaṃ ekena iriyāpathena ādito paṭṭhāya pariyosānaṃ pāpetvā paṭiggahetuṃ sakkonti , naca eva rūpo ekamātikānubandho kathāmaggo nānākhaṇesu nānājanānaṃ desetuṃ sakkuṇeyyo hotīti .

Kecipana vinayapāḷitopi abhirekavisesataṃ tassa vaṇṇenti .

Taṃ aṭṭhasāliniyā na sameti .

Tattha hi dhammanāmikānaṃ dvinnaṃ pāḷīnaṃ majjheeva ayaṃ atirekavisesatā vicāritā .

Naca yujjati vinayena saha tathā vicāretuṃ asamānakiccavisayattā .

Vinayo hi kāyavācānaṃ vinayanakicco , ajjhācāravisayoca .

Dhammo pana dhammavibhāgakicco dhammappavatti visayocāti .

Kecipana vadanti evaṃ santepi vinayo eva sabbajeṭṭhako siyā .

Vinayaṃ vivaṇṇentassa hi pācittiyāpatti hoti .

Dhammaṃ vivaṇṇentassa dukkaṭāpattimattāti , taṃ nayujjati .

Vinayo hi āṇācakkaṃ .

Dhammoca dhammacakkaṃ .

Tattha vinayaṃ vivaṇṇento satthu āṇācakke pahāraṃ deti .

Satthari agāravo mahanto hoti .

Yassaca satthari agāravo , tassa dhammasaṅghesu tīsu sikkhāsuca agāravo siddho hoti .

Tasmā vinaya vivaṇṇaneM0.16 āpatti mahantī hoti .

Na sabbajeṭṭhakattāti .

Apica , vinayonāma sāsanassa mūlaṃ .

Vinaye aṭṭhite sāsanaṃ natiṭṭhati .

Tasmā sāsanassa ciraṭṭhitatthaṃpi vinayavivaṇṇane mahatī āpatti paññattāti .

Iti paramatthadīpaniyā nāma abhidhammattha saṅgahassa

Catutthavaṇṇanāya pathamagāthāya

Paramatthadīpanā niṭṭhitā .

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