根本法門經 ── 一切生命之苦的根源及解除方法縮略語】 巴利原典除特別說明外，皆指Pali Text Society（PTS）版。 AN Aguttara Nikāya《增支部》 Be 緬甸版巴利藏，引自Chaṭṭha Sagāyana CD-ROM, Version 3. Igatpuri: Vipassana Research Institute.（CSCD 版） Ce 錫蘭版巴利藏，Buddha Jayanti Tripitaka Series. （引自Sri Lanka Tripitaka
82(2)The Donkey Ee treats this sutta as part of the preceding one,but Ce and Be treat it as distinct.Thus from the next sutta on,my numbering will be one short of Be and one ahead of Ee.
X V I I I . Finger SnapEe treats this as a continuation of vagga XX. Ce takes it to be the sixth subchapter of vagga XVI, but gives it a separate name, as if it were a new chapter, Accharāsaṅghatavaggo, "The Finger Snap Chapter." Be counts it as vagga X
The DeathlessI follow Be, which treats this as a separate vagga. Ee takes it to be a continuation of its vagga XXI. Ce treats it as the eighth subchapter of its vagga XVI.
XVIII.DISCIPLINE REPETITION SERIESEe counts this as vagga XVII and names it "Reasons" (Attlwvasa). Be also treats it as an independent vagga, but Ce takes it as the second subchapter of its vagga XVII.
36(6)MessengersA version of this sutta is at MN 130, but with four divine mes sengers, beginning with birth.
91(1)One Who Enjoys Sensual PleasuresThis is a part-parallel of SN42:12,IV331-37,but differing slightly in arrangement.Where there are mixed grounds for praise and criticism,SN 42:12 enumerates all the grounds for praise and criticism together,each in its
104(2)Gratification(1)Ee treats this sutta as a continuation of the preceding one, whereas Ce and Be,which I follow,consider it distinct.Thus my numbering will exceed Ee's by three.
[Short Section on Morality]These three sections on morality occur verbatim in all of the first 13 Suttas and may once have formed a separate 'tract'(RD).
The Root of All ThingsList of Abbreviations AN Anguttara Nikaya BBS Burmese-script Buddhasasana Samiti edition of the Majjhima Nikaya BPS Buddhist Publication Society of Kandy, Sri Lanka Cv Culavagga (Vinaya Pitaka) Dhp Dhammapada DN Digha Nikaya Jat Jata
Right View 关于本篇经文注疏对应位置问题的说明：1、尽量按常规对应位置放置；2、遇到一句或一段经文对应的注疏内容很多，为了不使其打开时间过于长久，而将这些内容合理地放置于其前后诸句/段，但是这些注释内容的位置不会超出英文带有（）标题如：(NUTRIMENT)的相应范围。
57(4)SīhaThis is an expanded parallel of 5:34,enlarged by partly incorpo- rating the contents of 5:38.
10(10)The Peacock SanctuaryThis sutta combines into one 3:143-45,and adds an extra dyad to obtain eleven items.It might thus be considered a composite eleven.The formula on the arahant is also in 7:61.Mp explains"ultimate conclusion"(accantanittho)thus:"T
52(2)Streams of Merit(2)Also at SN 55:31,V391,without verses,and at SN 55:41,V399- 400,with the same verses as those of 4:51.
160(10)A Fortunate OneSugata.Lit.,"Well-Gone."One of the most common epithets of the Buddha,occasionally also used for arahant disciples.
171(1)VolitionThe first part of this sutta,up to the section on the four acquisi- tions of individuality,is also atSN 12:25,I39-41,but addressed to Ananda.
32(2)SuspendingEe mistakenly joins this sutta to the previous one,thus reducing the count by one.At Vin II240-47"suspending the Patimokkha" (patimokkhatthapana)refers to canceling an individual's right to participate in the Patimokkha recitation on the up
171(5)Non-Dhamma(1)There is parallelism between 10:171 and 10:113;10:172 and 10:115;and 10:173 and 10:114.
II.ANDHAKAVINDACe does not have a title at the beginning of the vagga,but it includes the title before the uddana verse at the end.
86(6)NāgitaThe opening framework of this sutta is the same as that of 5:30 and 6:42 but the content of the discourse partly differs.
39(8)Analytical Knowledges(2) Ee prints this as a continuation of the preceding sutta,but Ce and Be,which I follow,treat it as distinct.My numbering again exceeds that of Ee by two.
70(10)EarthquakesThe portion of this sutta as far as the verse is also at SN 51:10,V 258-63.The entire sutta is at DN 16.3.1-20,Ⅱ102-9.
92(2)EnmityAn expanded parallel of 9:27.It differs only by the addition of the section on dependent origination,which is also in the version of SN 12:41,II 68-70,a full parallel.
Abandoning the Hindrances This series of suttas posits connections between the five hin drances and their principal conditions. In this respect, the suttas are similar to the sections of SN 46:2, V 64-65, and SN 46:51, V 102-3, on the nourishment of th
Internal Ee titles the first part of this vagga, constituted by the first thirty two suttas, Catukoṭika, "Four-Pointed," and the second part, consisting of the last ten suttas, Adhammādi, "Non-Dhamma, Etc."
XIV . Foremost From here on, Ce and Be designate these divisions simply as —pāḷi rather than —vagga, e.g., the title of this division is etadaggapāḷi. Each group of ten (or more) suttas in the division is designated a vagga, named in Ce simply vaggo patha
Mindfulness Directed to the BodyThis number agrees with Be. Ee counts this as vagga XXI, Ce as the seventh subchapter of vagga XVI, but separately titled Kāyagatāsativaggo, "The Chapter on Mindfulness Directed to the Body."
iv. Jambudipa Repetition Series [Fourth Subchapterj Ce gives this vagga the title Jambudīpapeyyālo, the "Jambudīpa Repetition Series." Ee counts this as vagga XIX and names it Appamattakaṃ, "Few." Be simply calls it Catutthavaggo, "The Fourth (Sub-) Ch
143(11)The Peacock Sanctuary(1)Ee at I 291-92 combines this sutta and the next two into one, 3:140 in its numbering.Ce and Be count each separately.See 11:10,which merges them into a single sutta supplemented by two additional factors for a total of eleve
106(4)AsceticsAgain,Ee treats this sutta as a continuation of the preceding one, whereas Ce and Be,which I follow,count it separately.Thus from the next sutta on my numbering exceeds Ee's by four.
180(10)The Great ReferencesThis passage is also included in the Mahāparinibbāna Sutta,DN 16.4.7,at II 124-26.
85(5)DarknessThe sutta,accompanied by similes and verses,is at SN 3:21,I 93-96;see too Pp 51-52.Mp:“One is in darkness (tamo)because one is conjoined with darkness by being reborn in a low family, and one is heading toward darkness(tamoparayana)because on
The Sixth Fifty I.FULL ORDINATIONFrom this vagga on;the text no longer includes uddāna verses.I thus translate the sutta titles at the head of each sutta in Ce.
41(10)Mastery(2)Again,Ee prints' this as a continuation of the preceding sutta,but Ce and Be consider it distinct.Since I follow Ce and Be,my numbering now exceeds Ee by three.
VI.LUST AND So FORTH REPETITION SERIES Neither Ce nor Ee numbers this series.Be numbers it.11,continuing the consecutive numbering scheme used for the vaggas.I have numbered it as if it were a sixth chapter in this set of fifty.Ce numbers the suttas in th
The long discourses of the Buddha : a translation of the Dīgha Nikāya / by Maurice Walshe. Brahmajila Sutta: The Supreme Net What the Teaching Is Not
Not an OffenseEe titles this vagga "Not an Offense, Etc.'' By offense (āpatti) is meant a transgression of monastic discipline.
33(3)SariputtaEe takes this sutta to belong to the preceding one and thus assigns only one number to them. In Ce and Be, which I follow, it is separate. Thus from this point on my numbering exceeds Ee by one.
XVI. One Thing Ce and Be divide this chapter (called Ekadhammapāḷi) into sepa rate subchapters (called vaggas), as shown, whereas Ee treats the subchapters of Ce and Be as independent vaggas.
X V . Impossible Be divides the twenty-eight suttas in this vagga into three sub chapters of ten, nine, and nine suttas respectively. Ce, which I follow, treats them all as one vagga named Aṭṭhānapāḷi Many of these utterances are also found in MN 115.1
118(8)InspiringAlso in the Mahāparinibbāna Sutta,DN 16.5.8,II 140-41.The word here translated"inspiring,"samvejaniya,is glossed by Mp as samvegajanaka.In this context,the rendering"inspiring a sense of urgency'does not fit.The required sense,rather,is tha
Discourses Extra to the ChapterVaggatirekasuttāni.This is the title Ce assigns to this entire concluding section.Be does not assign a general title but classifies these extra suttas into three"repetition series"(peyyala),num- bered 1,2,and 3.The first,ref
20(10)UposathaAn unabridged version of this sutta,with a verse attached at the end,is Ud 5:5,51-56.It is also at Vin Ⅱ236-40,where it serves as the background story to the rules about suspending a bhikkhu's right to participate in the Patimokkha recitatio
51(1)GotamiThis sutta,the canonical account of the founding of the Bhikkhuni Sangha,has been the subject of extensive scholarly investigations.The narrative also occurs at Vin II 253-56. Several recent studies on the sutta,from a critical perspective,are
V.LUST AND So FORTH REPETITION SERIESEe does not number this vagga.Ce numbers it 5 and Be numbers it.(10).5,using both the consecutive numbering scheme and the number of the vagga in the set of fifty.
3(3)MeghiyaStill another composite nine,arrived at by combining the five things that lead to the mind's maturation and the four meditation subjects,with the addition of a narrative framework.The sutta is also found as Ud 4:1,34-37;with an"inspired utteran
(1)因缘；(2)所缘缘； (3)增上缘；(4)无间缘； (5)等无间缘；(6)俱生缘； (7)相互缘；(8)依止缘； (9)亲依止缘；(10)前生缘； (11)后生缘；(12)重复缘； (13)业缘；(14)异熟缘； (15)食缘；(16)根缘； (17)禅那缘；(18)道缘； (19)相应缘；(20)不相应缘； (21)有缘；(22)无有缘； (23)离去缘；(24)不离去缘。
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Future (Anāgatavāro)] Positive - Person and Place
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Past (Atīta)] Positive - Person and place
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Past (Atīta)] Negative - Place
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Past with Present (Paccuppannātītavāro)] Positive - Person
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Future (Anāgatavāro)] Negative - Place
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Future (Anāgatavāro)] Positive - Place
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Past with Present (Paccuppannātītavāro)] Positive - Place
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Present (Paccuppanna)] Positive - Person
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Past (Atīta)] Negative - Person
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Future (Anāgatavāro)] Negative - Person
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Past (Atīta)] Positive - Place
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Past (Atīta)] Negative - Person and Place
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Future (Anāgatavāro)] Negative - Person and Place
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Future (Anāgatavāro)] Positive - Person
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Past (Atīta)] Positive - Person
[Occurrence Section (pavattivāra)] [Exposition Section (Niddesavāra)] [Arising Section (Uppādavāra)] [Past with Present (Paccuppannātītavāro)] Positive - Person and Place
ဣမေဓမ္မာ= ဤယောနိသောမနသိကာရ, သီလစသောတရားတို့သည်။ နာနာ= အသီးအခြားတို့သည်။ သန္တာ= ဖြစ်ကုန်လျက်။ ဧကံအတ္ထံ= တခုသောကိစ္စကို။ အဘိနိပ္ဖါဒေန္တိ= ပြီးစေနိုင်ကုန်သလော။ ဣတိပုစ္ဆိ=
နတွာ ဝတ္တုတ္တယံ သုခ၊ ဒ္ဒဒံ သာဓုံဝ နိဿယံ။ လိခိသဿာမိ အာစေရဿ၊ ဝါစနတ္ထံ ပရမ္ပရာ။ သုခဒ္ဒဒံ= ချစ်သားသုံးပါးကို ပေးတော်မူတတ်သော။ ဝတ္ထုတ္တယံ= ရတနာသုံးပါးအပေါင်းကို။ နတွာ-နမာမိ= ရှိခိုးပါ၏။ နတွာ= ရှိခိုးပြီး၍။ အာစေရဿ= ဆင်တဲဆရာတော်၏။ ဝါစနတ္ထံ= ချနက်ဖြစ်သော။ နိဿယံ=
အဋ္ဌ= ရှစ်ပါးကုန်သော။ ပရိပန္တေ ဉာဏာနိ စ= ပရိပန္တဉာဏ်တို့သည်၎င်း။ အဋ္ဌ= ရှစ်ပါးကုန်သော။ ဥပကာရေ ဉာဏာနိ စ= ဥပကာရဉာဏ်တို့သည်၎င်း။ ကတမာနိ= အဘယ်သည်တို့နည်း ဟူမူကား။ ကာမစ္ဆေန္ဒော= ကာမဂုဏ်ကို အလိုရှိခြင်း ကာမစ္ဆန္ဒသည်။ သမာဓိဿ= သမာဓိ၏။ ပရပန္ထော= အနှောင့်အယှက်ဘေးရန
သောတာဝဓာနေ= နာကြားအပ်သော တရားအပေါင်း၌။ ဝါ= သောတဒွါရကို အစဉ်မှီးသဖြင့် သိအပ်မှတ်အပ်သော တရားအပေါင်း၌။ (ပဝတ္တာ= ဖြစ်သော။) ပညာ= ပညာသည်။ သုတမယေဉာဏံ= သုတမယဉာဏ်မည်သည်။ ဝါ= သုတဖြင့်ပြီးသော ဉာဏ်မည်သည်။
သုညာစ= ဘုရားပစ္စေကဗုဒ္ဓါရဟန္တာစကြာမင်းတို့မှ ဆိတ်သောသုညကမ္ဘာတို့လည်းကောင်း။ အသုညာစ= ဘုရားပစ္စေကဗုဒ္ဓါရဟန္တာစကြာမင်းတို့မှ မဆိတ်သောအသုညကမ္ဘာတို့လည်းကောင်း။ ဣတိ= ဤသို့။ ကပ္ပါနံ= ကမ္ဘာတို့၏။ နာမမေယျကာ= အမည်တို့သည်။ ဒုဝိဓါ= နှစ်ပါးအပြားရှိကုန်၏။ အသုညာ= ဘုရားပ