Also as regards Right View and Right Thinking, understanding cannot of its own nature determine an object as "impermanent, painful, no-self, but with applied thought giving [assistance] by repeatedly beating [upon the object] it can.How?Just as a money-ch
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1. Khandhavibhaṅgo0%
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2. Āyatanavibhaṅgo0%
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3. Dhātuvibhaṅgo0%
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Also as regards Right View and Right Thinking, understanding cannot of its own nature determine an object as "impermanent, painful, no-self, but with applied thought giving [assistance] by repeatedly beating [upon the object] it can.How?Just as a money-ch4. Saccavibhaṅgo25%
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5. Indriyavibhaṅgo0%
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(a) PreambleNow in the Classification of the Dependent Origination next to that, the text is set forth in the way beginning avijjāpaccayā saṅkhārā("with ignorance as condition formations [arise]"). Its meaning should be commented on by one who keeps withiThe Dispeller of Delusion (Sammohavinodanī) Translated from the Pali by Bhikkhu Ñāṇamoli Revised for publication by L.S. Cousins, Nyanaponika Mahāthera and C.M.M. Shaw PTS Oxford 199638%
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7. Satipaṭṭhānavibhaṅgo0%
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8. Sammappadhānavibhaṅgo0%
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9. Iddhipādavibhaṅgo0%
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10. Bojjhaṅgavibhaṅgo0%
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11. Maggaṅgavibhaṅgo0%
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Now idhāti imissā diṭṭhiyā("'here', in this view"), and so on, is begun in order to show the schedule as it has been set forth by classifying it successively.Herein, by the ten expressions beginning with imissā diṭṭhiyā("in this view"), etc, it is the Omn12. Jhānavibhaṅgo6%
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13. Appamaññāvibhaṅgo0%
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14. Sikkhāpadavibhaṅgo0%
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15. Paṭisambhidāvibhaṅgo0%
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16. Ñāṇavibhaṅgo0%
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17. Khuddakavatthuvibhaṅgo0%
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In the sixth section, devā ("deities") means: "Theydivert themselves (dibbanti) by means of the five cords of sense desireor by means of the various kinds of miraculous power" (iddhivisesa).Sammutidevā ("conventional devas") are the devas (i.e. kings andq18. Dhammahadayavibhaṅgo69%
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Nigamanakathā0%