Nissaya:
Yo (referring to saccaṭṭho) paññacakkhunā (by wisdom eye) upaparikkhiyamānānaṃ (of being observed/investigated) ñāṇassa (of knowledge)
māyā iva (like magic) viparito (wrong/reversed) saccaṭṭho na hoti, - the nature of 谛 is not perversed like magic
marīci iva (like mirage) visaṃvādako (untrustworthy) ca saccaṭṭho na hoti, - and the nature of 谛 is not untrustworthy like mirage
titthiyānaṃ attā iva anupalabbhasabhāvo (cannot get as paramattha, unobtainable nature) ca saccaṭṭho na hoti - and the nature of 谛 is not unobtainable intrinsic nature like the self of the heretics
atha kho - indeed
bādhana+pabhava+santi+niyyāna+pakārena - by the manner of affliction 苦, origin 集, peace 灭, and leading to escape 道 (the four noble truths)
taccha+aviparīta+bhūta+bhāvena - by the state of becoming/existing, non-pervasion, and truth (these three are similes of 谛)
ariyañāṇassa gocaro - (saccaṭṭho is) the pasture (object) of the noble persons' knowledge
saccaṭṭho hoti eva - this is precisely the nature of 谛
Nissaya:
Maggā aññaṃ niyyānaṃ na (atthi), so (maggo) aniyyāno na ca api hoti.
maggā - ablative case. maggā aññāṃ = apart from magga, other...
so maggo is primary and aniyyāno is secondary