Diṭṭhigata ('view-gone) is simply view; as in the cases of saṅkhāragata ('formation'), thāmagata ('strong'), etc., the word gata indicates the condition of something.Alternatively, diṭṭhigata expresses inclusion (antogata) among the sixty-two views, or th
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Diṭṭhigata ('view-gone) is simply view; as in the cases of saṅkhāragata ('formation'), thāmagata ('strong'), etc., the word gata indicates the condition of something.Alternatively, diṭṭhigata expresses inclusion (antogata) among the sixty-two views, or th1. Cittaparicchedavaṇṇanā13%
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Mentalities are stated as consciousness adjuncts, those things which are not separated from consciousness.An arising is what arises; an arising of consciousness (cittuppāda) is an arising that is consciousness.Elsewhere, however, it is stated that a consc2. Cetasikaparicchedavaṇṇanā1%
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The Explanation of the Summary of ObjectsThe summary by way of distinguishing the essential objects [of the mind], and by way of the consciousness which can take those objects is the summary of objects.Form (rūpa) is what exhibits (rūpayati) modifications3. Pakiṇṇakaparicchedavaṇṇanā39%
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Having thus -- in the manner spoken -- made a summary of the different arisings of consciousness -- of the four aggregates -- that is excellent -- most excellent in its analysis in the summaries of feeling, etc. -- to continue I shall explain briefly and[The Explanation of the Process]96%
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Having so far presented the summary of the process, in beginning now to present the summary of the process free he utters the words beginning by way of process-consciousnesses.The meaning is: thus, in the manner stated, the summary called 'the summary of[The Explanation of the Process Free]50%
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These are called materiality that has a particular nature because of their each being differentiated by their own particular natures, such as hardness, etc.That which is accompanied by the characteristics of arising, etc., or of impermanence, etc., has th6. Rūpaparicchedavaṇṇanā2%
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The Explanation of the Wholesome Collection[Translated by R.P. Wijeratne & Rupert Gethin,, PTS 2007]3.They are the taints (āsavas) in the sense of standing [fermenting] (pārivāsiya) for so long that the beginning cannot be known, or because, like pus flow7. Samuccayaparicchedavaṇṇanā97%
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Now in order to indicate for those dhammas, constituting mind and materiality that have already been stated, the causal conditions by way of the methods of dependent arising and the Paṭṭhāna, he begins with the words For Those.For those dhammas which, becThe Explanation of Causal Conditions72%
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9. Kammaṭṭhānaparicchedavaṇṇanā0%