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“Kinsman of the Sun, I would like to ask you.
Please you who is great rishi/seer answer about 远离 and the santipada.
How having seen (远离 & santipada) does a bhikkhu attain nibbāna, (as a result) not clinging to anything in the world?”
(Real Buddha answer:) The root of (轮回的)增生.
the 慢 ‘I am’ , should stop all by reflection/wisdom.
“Whatever 渴爱s internally,
he should always train mindfully for their (including 渴爱 & 见) removal/removing them.
“Whatever one might know,whether internally or externally,
one should not be 慢 by that quality, because that is not called nibbuti by the good. (3)
“by that 慢,
one should not think oneself better,
one should not think oneself inferior,
one should not think oneself equal.
Touched by contact in various ways,
one should not persist in positioning oneself. (4)
“It is internally that he should achieve peace; a bhikkhu should not seek peace through another.
For one who is peaceful within himself, there is no 我见, how there will be 断灭见.
there is no taking up, how there will be giving up.
“Just as in the middle of the ocean no wave arises, but the ocean remains steady,
so too he should be steady, without impulse; a bhikkhu should not cause a swelling anywhere.” (6)
“The one with opened eyes (Buddha) declared the Dhamma he witnessed,
which is the removal of danger/obstacles.
Venerable one, please you may speak about the practice, the 巴帝摩卡 and also 定.”
“One should not be restless with the eyes,one should block the ears against village gossip.
One should not be greedy for tastes, and one should not take anything in the world as ‘mine.’ (8)
“When he is touched by a (illness) contact, a bhikkhu should not make lamentation anywhere/at any condition.
He should not long for any 有, nor should he tremble amid/under fearful conditions. (9)
“Having obtained food and drink, chewable or clothes to wear,
he should not store them, nor be agitated/anxious/worry if he does not obtain them. (10)
Bhikkhu who delight in jhāna, should not be pādalola,
he should refrain from restlessness,
shouldn't be heedless,
A bhikkhu should dwell amid seats and beds [in lodgings] where there is little noise. (11) [181]
“He should not sleep too much;
he should be devoted to wakefulness,
should be ardent person.
He should abandon boring, hypocrisy/conceal, laughing, and playfulness/kidding, sexual intercourse, and personal ornamentation/decoration (of parikkhāra). (12)
“He should not employ Atharva spells, or interpret dreams, signs, or constellations.
My follower would not decipher animal cries, or practice healing or making women fertile. (13)
“A bhikkhu should not be shaken by blame,
and should not be elated when he was praised.
should remove the 贪 together with 悭吝, anger, divisive speech,;
“A bhikkhu should not engage in buying and selling;he should not do anything that incurs criticism.
He should not form intimacy in the village; he should not address people from a desire for gain. (15)
“A bhikkhu should not be boastful,and he should not utter insinuating/indicating/connecting with (4 requisites) speech.
He should not train himself in impudence; he should not utter contentious talk. (16)
“He should not be led into false speech,nor should he intentionally do anything deceptive/cheating. [182]
Because of his level of living, his wisdom, or his good behavior and observances, he should not despise another. (17)
“When being aggressed, having heard many words of 沙门 & puthujana,
Since the 寂静s do not retaliate/fight back, he should not respond to them harshly.
Having understood this Dhamma, a investigating bhikkhu should always train mindfully.
Having known quenching as peace, he should not be heedless in 果德玛’s dispensation. (19)
“For he is a conqueror who is invincible; saw the Dhamma as a witness, not by hearsay. 215
Therefore, heedful in that Blessed One’s teaching, always honoring it, one should train in accordance with it.” (20)