X V I I I . Finger SnapEe treats this as a continuation of vagga XX. Ce takes it to be the sixth subchapter of vagga XVI, but gives it a separate name, as if it were a new chapter, Accharāsaṅghatavaggo, "The Finger Snap Chapter." Be counts it as vagga X
The DeathlessI follow Be, which treats this as a separate vagga. Ee takes it to be a continuation of its vagga XXI. Ce treats it as the eighth subchapter of its vagga XVI.
Abandoning the Hindrances This series of suttas posits connections between the five hin drances and their principal conditions. In this respect, the suttas are similar to the sections of SN 46:2, V 64-65, and SN 46:51, V 102-3, on the nourishment of th
Internal Ee titles the first part of this vagga, constituted by the first thirty two suttas, Catukoṭika, "Four-Pointed," and the second part, consisting of the last ten suttas, Adhammādi, "Non-Dhamma, Etc."
XIV . Foremost From here on, Ce and Be designate these divisions simply as —pāḷi rather than —vagga, e.g., the title of this division is etadaggapāḷi. Each group of ten (or more) suttas in the division is designated a vagga, named in Ce simply vaggo patha
Mindfulness Directed to the BodyThis number agrees with Be. Ee counts this as vagga XXI, Ce as the seventh subchapter of vagga XVI, but separately titled Kāyagatāsativaggo, "The Chapter on Mindfulness Directed to the Body."
iv. Jambudipa Repetition Series [Fourth Subchapterj Ce gives this vagga the title Jambudīpapeyyālo, the "Jambudīpa Repetition Series." Ee counts this as vagga XIX and names it Appamattakaṃ, "Few." Be simply calls it Catutthavaggo, "The Fourth (Sub-) Ch
Not an OffenseEe titles this vagga "Not an Offense, Etc.'' By offense (āpatti) is meant a transgression of monastic discipline.
XVI. One Thing Ce and Be divide this chapter (called Ekadhammapāḷi) into sepa rate subchapters (called vaggas), as shown, whereas Ee treats the subchapters of Ce and Be as independent vaggas.
X V . Impossible Be divides the twenty-eight suttas in this vagga into three sub chapters of ten, nine, and nine suttas respectively. Ce, which I follow, treats them all as one vagga named Aṭṭhānapāḷi Many of these utterances are also found in MN 115.1