28. Taṃhanti
Bahumhi bhūtānagatesupi paccayabhāve kāraṇamāha- ‘ saṅkhyākālānamavivacchitattā ’ ti , sutte vuttāya ekasaṅkhyāya vuttamānakā lasseva ca vattumanicchitattāti attho .
Tadupādānantūti
M0.203 tesamekavacanādīnamupādānantu .Taṃ nānantarīya kattāti upalakkhaṇavasena tesaṃ vacanakālantarānamavinābhāvittāti adhippāyo .
Hanticcādityādyantassa kiriyāppadhānatte kathaṃ ṇādīnaṃ tadatthe jāyamānānaṃ sādhanappadhānatta miccatra hetumāha ‘ sabhāvato ’ ti .
Mīne hantīti meniko .
Ajivhā animisā ca macchā , diṭṭhova sandiṭṭhanti iminā saṃsaddassa visuṃ atthabhāvaṃ dasseti .
Lokuttaradhammoti navavidho lokuttaradhammo , phaladhammopi heṭṭhimo sakadāgāmivipassanādīnaṃ paccayabhāvena uparimaggādhigamassa upanissayabhāvato pariyāyato dissamānova vaṭṭabhayaṃ nivatteti , bhāvanābhisamayavasena maggadhammo sacchikiriyābhisamayavasena nibbānadhammo .
Vaṭṭabhayanti kammakilesavipākasaṅkhātaṃ tividhavaṭṭabhayaṃ .
Vidhāna vacananti appatte-tthe niyogasaṅkhātavidhino pakāsataṃ ehipassa vacanaṃ .
Parisuddhattāti kilesamalavirahena sabbathā visuddhattā .
Amanuññampi kadāci sappayojanaṃ yathāsabhāvappakāsanena dassetabbaṃ bhaveyyāti tadabhāvaṃ dasseti .
Tenāha ‘ vijjamānampi ce ’ ccādi .
Nanu ca ehipassāti tyādyantā , tasmā neteti paccayo pappoti , tathāhi pāṭipadikato paccayavidhānampaṭipāditaṃ , na tyādyantato nāpi vākyato , tasmā kathamehipassikoti hotīti āha- ‘ ehipassasaddocāya ’ miccādi .
Padasamudāyassānukaraṇoti padasamūhassa anukaraṇabhūto eko ehipassasaddo .
Athavā ehi āgaccha imaṃ dhammaṃ passāti yo appatte-tthe niyogasaṅkhāto vidhi , tabbācako yannipāto ehipassāti , ehipassavidhiṃ arahatīti ehipassiko , athavā ehicceva nipāto , dassanaṃ ñāpanaṃ passo , ehīti passo ñāpanaṃ ehipasso , ehipassaṃ arahatīti ehipassiko .